The essence and content of the term philosophy

6-ticket

1. 
   The emergence of the first philosophical views in ancient Babylon and Egypt. Qadimgi Bobil va Misr sivilizatsiyalarida ham falsafiy qarashlar rivojlangan, garchi bu qarashlarning aniq tabiati va ko‘lami bahs mavzusi bo‘lsa-da. Bobil va Misr astronomlari kosmologiya tizimlarini yaratdilar, qadimgi Bobil matematikasi esa juda rivojlangan edi. Qadimgi Misrda ma'at tushunchasi (taxminan "adolat" yoki "tartib" deb tarjima qilinadi) ularning falsafiy va diniy e'tiqodlarida asosiy rol o'ynagan. Shuni ham ta'kidlash joizki, qadimgi yunonlar ham Bobil, ham Misr tafakkurining ta'siri ostida bo'lgan va ularning ko'pgina falsafiy va ilmiy g'oyalari ushbu sivilizatsiyalarni bilishdan kelib chiqqan.( Both ancient Babylonian and Egyptian civilizations developed philosophical views, although the exact nature and scope of these views is a matter of debate. Babylonian and Egyptian astronomers developed systems of cosmology, and ancient Babylonian mathematics was highly advanced. In ancient Egypt, the concept of ma'at (roughly translated as "justice" or "order") played a central role in their philosophical and religious beliefs. It is also worth noting that the ancient Greeks were influenced by both Babylonian and Egyptian thought, and many of their own philosophical and scientific ideas had roots in the knowledge of these civilizations.)
   
2. 
   The essence of "New Uzbekistan" "Third Renaissance" ideas. “Yangi Oʻzbekiston” va “Uchinchi Uygʻonish” gʻoyalari Oʻzbekistonning demokratik va insonparvarlik gʻoyalari sari oʻzgarishi va jonlanishi bilan bogʻliq. “Yangi Oʻzbekiston” Oʻzbekiston uchun demokratik va bozorga yoʻnaltirilgan islohotlar, shuningdek, taʼlim va ijtimoiy infratuzilmaga yoʻnaltirilgan sarmoyalar asosida qurilgan yangi davrni ifodalaydi. “Uchinchi Uyg‘onish davri” O‘zbekiston madaniy va intellektual merosini qayta tiklash, shuningdek, uning islomiy o‘ziga xosligini qayta kashf etish bilan birga, tenglik va bilim kabi insonparvarlik qadriyatlarini targ‘ib qilishni nazarda tutadi. Bu g‘oyalarning asl mohiyati o‘zining noyob madaniy va tarixiy merosiga asoslangan yanada demokratik, obod va zamonaviy O‘zbekistonni barpo etishdan iborat.( The ideas of "New Uzbekistan" and "Third Renaissance" are related to the transformation and revitalization of Uzbekistan towards democratic and humanistic ideals. The "New Uzbekistan" represents a new era for Uzbekistan that is built on the foundation of democratic and market-oriented reforms, as well as investment in education and social infrastructure. The "Third Renaissance" refers to the revival of Uzbekistan's cultural and intellectual heritage, as well as the rediscovery of its Islamic identity, while also promoting humanistic values such as equality and knowledge. The true essence of these ideas is to create a more democratic, prosperous, and modern Uzbekistan that is grounded in its unique cultural and historical heritage.)
   
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