CULTURE IN THE FERGHANA VALLEY 285
Tajikistan and Kyrgyzstan. Residents of the Kyrgyz region of the Ferghana Valley
regularly access Uzbek media, especially Uzbek TV channels, including those from
Tashkent and those from Ferghana City, Andijan, and other cities. The influence is
the more powerful because these stations translate both Russian and foreign televi-
sion series into the Uzbek language. Another relevant factor in the Kyrgyz sector
is that the Uzbek stations are clearer than those from Kyrgyzstan itself, which are
all broadcast from the faraway capital in Bishkek. Moreover, Kyrgyz channels
offer virtually no drama series or sports programs in the Kyrgyz language, while
Russian channels are inaccessible in many parts of southern Kyrgyzstan owing to
their weak signal.
Thanks to this, Uzbekistan exerts a powerful influence on virtually all cultural
trends in the Kyrgyz part of the Ferghana Valley. Related to this is the overwhelming
popularity of Uzbek singers among all residents of southern Kyrgyzstan, with Uzbek
singers and their repertoires dominating the music heard in cafes and restaurants,
as well as at weddings and other festive occasions.
The same situation exists in Tajikistan. Most Tajik areas of the Ferghana Valley
do not have access to national television. For instance, in the city of Kanibadam in
Sughd province a local TV station began broadcasting in 1992. After several years
it was shut down and only in 2004 resumed broadcasting, and then only for three
hours daily. Its programming is largely of an educational nature, and lacks both
news reporting and analyses. The same can be said of the two commercial televi-
sion stations in Kanibadam, Guli Bodom and Anis, where music and educational
offerings dominate the programming.
A survey of Kanibadam residents revealed that more than 50 percent of them
watch one or more of the three Uzbek television stations that reach Kandibadam:
Eshlik, Sport
(commercial TV), and Uzbekistan Channel 1. This is due in part to
the fact that 35 percent of the local population is Uzbek, but Tajiks also enjoy music
and other programs broadcast on Uzbek TV. Those above fifty also listen to Uzbek
radio, but youths are switching from TV and radio to DVDs and, increasingly, the
Internet. Khujand claims two independent local channels, to which the public is
loyal, even though programming is often didactic and lacking in analysis. Uzbek
TV, especially its music
programs and feature films, is also widely watched here.
The Internet is not well developed in the Tajik
part of the Ferghana Valley,
mainly because of constant electricity problems in Sughd province. Khujand offers
few public Internet centers, and there are fewer yet in the rest of Sughd province.
However, the one Internet-café in Isfara attracts the most active and socially oriented
youth, and is an island of hope for the future.
Some border areas of Sughd province under the influence of the IRPT appear to
be resisting the total domination of the Uzbek TV. In the Novoe Matcho district of
Sughd province, residents and the local clergy organize local celebrations on Tajik
Language Day without help from local officials, whom they consider indifferent to
national culture. Yet Tajik TV remains inaccessible to them. Meanwhile, the Tajik
government has become interested in access to information in the Tajik part of the
286 SHOZIMOV, SULAIMANOV, S.
ABDULLAEV
Ferghana Valley. At an April 2008 meeting the heads of three local TV and radio
stations agreed to begin exchanging news of coming events in their neighboring
cities.
14
This was in response to the local authorities’ growing concern over the
strong cross-border impact of Uzbek television.
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