644, Umar was assassinated
by a slave who had a
personal grudge against him. Umar is said to have
appointed a committee to choose the next
caliph
;
they named Uthman as his successor.
See also c
ompanions
oF
the
p
rophet
.
Kate O’Halloran
Further reading: Hugh Kennedy,
The Prophet and the
Age of the Caliphates (London: Longman, 1985); Wil-
ferd Madelung, The Succession to Muhammad: A Study of
the Early Caliphate (Cambridge: Cambridge University
Press, 1997).
Umar Tal
(Al-Hajj Umar)
(1797–1864)
Tijani Sufi shaykh who launched jihad to reform
Islamic practice and resist French colonial expansion in
West Africa during the mid-19th century
Born in Futa Toro (in modern-day Senegal), Umar
Tal joined the Tijani Sufi order at the age of 18.
As a young man, Umar departed his homelands
for an extended pilgrimage to m
ecca
and the east-
ern Islamic lands. While in Mecca, Umar studied
under the Tijani
shaykh
Muhammad al-Ghali,
who appointed him as the representative for the
order in W
est
a
Frica
. After three years in the east,
Umar returned to West Africa, staying in Sokoto
for some six years. In 1838 he settled in Futa Jal-
lon (Senegal), where he established a reputation
as a holy man and mystic.
By 1849 the local tribal authorities in Futa Jal-
lon became concerned by the large number of the
shaykh’s followers and his increasing vehemence in
preaching Islamic revival. Forced to leave the region,
Umar retreated to Dinguiray, where he established a
community. In imitation of the prophet m
Uhammad
,
Umar declared that his flight had been his own h
ijra
and he began to recruit warriors and assemble weap-
ons in preparation for
Jihad
against the ungodly rul-
ers who opposed his message. During the next 15
years, Umar and his followers launched countless
attacks upon surrounding communities, resulting
in a state of some 150,000 square miles in the region
of modern-day Guinea, Mali, and Mauritania. In
1862 he conquered Hamdullahi on the Bani River
and sacked t
imbUktU
. However, tribal resistance led
to a siege of Hamdullahi, in which Umar and his fol-
lowers were trapped for some eight months before
he ordered the town to be burned and fled to the
nearby cliffs of Bandiagara. Here he died mysteri-
ously in February 1864. The empire that he estab-
lished, bequeathed to his son, Ahmadu, collapsed
into civil war, and Ahmadu was finally driven out of
Nioro in 1891, effectively ending Umarian
aUthor
-
ity
in the region. Despite
the short duration of the
state he established, al-Hajj Umar’s jihad was one of
a number of similar reform movements that revived
Islam and resisted the spread of French colonial
authority in 19th-century West Africa.
See also
reneWal
and
reForm
movements
.
Stephen Cory
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