pratyekabuddha
s entered
nirvana together. There are also three other stupas marking sites where the
three past buddhas sat and walked up and down.
The stupa located beside the place where the three past buddhas walked
up and down marks the spot where Maitreya (being a surname, meaning
“Compassion” in Chinese, formerly called Mile in erroneous abbreviation)
Bodhisattva received the prediction of his attainment of buddhahood. Once
on Vulture Peak, near the city of Rājagṛha, the Tathāgata told the
bhikṣu
s, “In
the future, when the human life span will be eighty thousand years, there will
be in this flat land of Jambudvīpa a son of a brahman of the Maitreya family,
with a golden-colored body, shining brightly. He will relinquish his home to
achieve full enlightenment and preach the Dharma widely for the living beings
in three assemblies. Those who will be saved by him are beings who have
cultivated the deeds of blessedness according to the teachings I will have left
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to them. Beacuse they deeply and wholeheartedly venerate the Triple Gem
they will receive edification and guidance and attain sainthood and emanci-
pation, whether they are laypeople or monks and whether they observe or
violate the disciplinary rules. In the three preaching assemblies those who
have followed my bequeathed Dharma will be saved first, and then good
friends who have the cause to be saved will be edified.”
When Maitreya Bodhisattva heard what the Buddha had said, he stood
up from his seat and said to the Buddha, “I wish to be that Maitreya, the
World-honored One!” The Tathāgata told him, “As you have said, you will
achieve that fruit. What I have said above is intended for your edification.”
To the west of the place where Maitreya Bodhisattva received his prediction
is a stupa marking the spot where Śākya Bodhisattva received his prophecy.
At the time when the human life span was twenty thousand years in the
bhadra kalpa,
Kāśyapa Buddha emerged in the world and turned the wonderful
wheel of the Dharma to edify living beings. He prophesied the future of
Prabhā pāla Bodhisattva, saying, “This bodhisattva will become a buddha
with the name of Śākyamuni in the future, when the human life span is one
hundred years.”
Not far to the south of the place where Śākya Bodhisattva received his
prediction is a site where the four past buddhas walked up and down. It is
over fifty paces long and about seven feet high, built of pilied-up bluestone,
on which there is an image of the Tathāgata in the posture of walking. It is
unusually exquisite with an appearance of solemnity, and with a tuft of hair
specially growing on the fleshy protuberance. Its spiritual features are apparent
and its divine manifestation is testified. Inside the enclosure there are numerous
sacred sites and the temples and stupas number in the several hundreds. I
have only cited two or three of them; it is difficult for me to give a detailed
description of them all.
To the west of the enclosure of the monastery is a pond of pure water
more than two hundred paces in circuit in which the Tathāgata often bathed.
Further to the west is another big pond, one hundred eighty paces in circuit,
where the Tathāgata used to wash his almsbowl. Further to the north is a
pond one hundred fifty paces in circuit where the Tathāgata used to wash his
robes. There are dragons living in all three ponds. The water is deep and
tastes sweet. It is clear and limpid, neither increasing nor decreasing. If one
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The Great Tang Dynasty Record of the Western Regions
washes in these ponds with an arrogant mind he will usually be harmed by
a
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