Catalogue of Arabic, Persian and Urdu Manuscripts



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Chishti Order
(R.No.242)
مفتاح الجنان

Miftahul Jinan


By

Muhammad Mujeer Adeb

(c.8/14)
ff. 360

Naskh (Persian), scribed in 967 a.h.; the original MS. is preserved in National Library, Islamabad.


Beginning: حمد بیحد و ثنای بیعدد و خالق احد و رازق صمد ۔۔۔
The author was one of the disciples of Sh. Nasir-ud-Din Chiragh-Dehli (d.757/1356). This MS. is the manual of guidance for the Sufis of India and Central Asia (Maarij-ul-Walayat MS. ff.179-80).

It was the same MS. which was in the library of Dr. Muhammad Shafi, ex-principal Oriental College, Lahore (Ferhrist Makhtut-i-Shafi, p.304)


For see some details:

Nizami, K.A., The Life and Times of Shaikh Nasir-ud-Din, p.118, 124.


(R.No.243)
سراج العاشقین

Siraj-ul-Ashiqeen


By

Muhammad Saeed Chishti Sirhindi

(c.1078/1668)
ff. 229

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: defective: ہزاراں صلوۃ و ہزاران سلام بر اُو باد ۔۔۔
It is a rare and unique tazkira of the Chishti Sufis, no other copy is discovered till. The author narrated the miracles of the Sufis and biographical information is not so sufficient.
(R.No.244)
مراۃ الاسرار

Mirat-ul-Asrar


By

Abdur Rehman Chishti

(d. )
ff. 397

Nastaliq (Persian); the original MS. was in the possession of Muhammad Yaqoob Farahi, Quetta.


Beginning: الحمد للہ رب المشرق والمغرب فاینما لولوافتم وجہ اللہ ۔۔۔
The present work is an important tazkirah of the Sufis, especially for the Chishti order. It begins from the Khulafa-i-Rashideen and ends at the author’s contemporary Sufis. The text had not printed yet but the Urdu translations are available.
(R.No.245)
رسائل شیخ محمد چشتی گجراتی

Risail Sheikh Muhammad Chishti Gujrati

(d.1040/1630)
ff. 398

Nataliq (Persian); the original MS. is preserved in Khaniqa-i-Taunsa.


The author was a reputed Sh. of Chishti order, whole his family belonged to this linage, his father Sh. Hassan Muhammad Gujrati was a great scholar and sufi many people of Gujrat entered in his circle. When the king Jahangir came in Gujrat he met the Sh. in 1027/1618 (Mirat-i-Ahmadi, khatimah, p.78). The sufi compiled many discourses (Tarikh Mashaikh-i-Chashat, 5/971-92).
The present collection have 42 short discourses:


  1. Taqseem-ul-Imdad, 2. Chahar Baradiran, 3. Majalis-i-Hassaniya, 4. Adab-ul-Talibeen, 5. Rafiqul Tullab, 6. Ilhamat, 7. Hadayat-i-Mashikhat, 8. Tuhid-i-Silasa, 9. Risala-i-Labb, 10. Maarifat, 11. Lazzat-ul-Muntaheen, 12. Rahat-ul-Murideen, 13. Sabar Dar Shidat, 14. Mujib-ul-Riqqat, 15. Al-Jama Ban-ul-Duniya Wal Akhirat, 16. Miraj-ul-Ushaqq, 17. Tuhfatul Maluk, 18. Al-Heerat, 19. Al-Nas Bil Libas, 20. Al-Safar Wal Aqamat, 21. Nikat-ul-Akhwan, 22. Niyyat, 23. Iman, 24. Azkar Wa Muraqibat, 25. Ruh-i-Azam, 26. Jawahir-ul-Ulum, 27. Jihad-i-Asghar, 28. Fawaid-ul-Usul, 29. Qissa-i-Zann-i-Gul Faroosh, 30. Qissa Jamaat-i-Musafiran, 31. Jihad-i-Akbar, 32. Chand Afsana, 33. Darya-i-Shahadat, 34. Fazal-i-Kasab, 35. Talab-i-Halal, 36. Masahila Dar Muaamila, 37. Aajuba-i-Ishiq, 38. Khalwat Wa Jalwat, 39. Masjid Wa Kaba Wa Aqsa, 40. Ilam, 41. Quran, 42. Nahayat Wa Badayat.

See for some details:



  1. Majma-ul-Kamal, MS.

  2. Tuzuk-i-Jahangiri, p.238

  3. Mirat-i-Ahmadi, khatimah, p.78

  4. Tazkira Ulama Wa Mashaikh Pakistan, 1/352-54

(R.No.246)
رسائل شاہ محب اللہ الہ آبادی

Risail Shah Muhibullah Illahabdai

(c.996-1058/1588-1648)
ff. 192

Shikasta (Arabic & Persian), scribed in 1143 a.h.; the original MS. is preserved in the library of Aayatullah Marashi, Qumm.


The present collection have 10 short discourses:



  1. Tasviya.

  2. Tarjumah Risala Tasviya.

  3. Sherih Risala Tasviya by the author himself.

  4. Sherih Risala Tasviya by Kh. Khurd (d.1074/1664).

  5. Risala Dar Radd-i-Kh. Khurd by Habibullah of Patana.

  6. Hirzul Iman by Mulla Mahmood Jaonpuri against Risala Tasviya.

  7. Risala Wahdatul Wujud in defense of Sh. Illahabdai.

  8. Risala Radd-i-Hirzul Iman by Habibullah of Patana.

  9. Risala Wahdatul Wujud

Another collection of the same MS. is preserved in the collection of Maulana Abdul Haiy Farangi Mahalli, Maulana Azad Library, Muslim University, Aligarh.


For some details see:

  1. Tasviya Ki Sharooh Wa Jarooh (article of Iftikhar Ahmad Khan Ghauri, included in Tasawwuf Barr-i-Saghir Main.

  2. Zikar-ul-Maarif (life and letter Shah Muhibullah).

  3. Miratul Asrar (MS. ff.460-62)

  4. Shah Muhibullah of Illahabad (article by Yusuf Hussain Khan, Islamic Culture, Oct.1964).

(R.No.247)


فخریۃ النظام

Fakhriatul Nizam


By

Ghazi-ud-Din Imad-ul-Mulk, Nizam

(d. )
ff. 356

Nastaliq (Versified Persian); the original MS. is preserved in the library of Khaniqah Fazalia, Ghari Afghanan, Wah Cantt.


Beginning: ما کہ باشیم درمیانہ تویٔ ۔۔۔
The author was a well-known politician, remained Wazir during later Mughals. He was author of Manaqib-i-Fakhariya (printed).

The present work is a biography of Shah Kalimullah Jahan Abadi (d.1142/1730), the celebrated Sh. of Chishti order, have much followers in all over India. The present work is very rare.


For some details see:

Tarikh Mashaikh-i-Chashat, 5/71-150


(R.No.248)
مکتوبات شاہ فخرالدین دہلوی

Maktubat Shah Fakhar-ud-Din Dehlvi

(d.1199/1784)
pp. 42

Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Taunsa.


Beginning: الحمد للہ الذی ہوالہادی الی صراط المستقیم ۔۔۔
The present collection of letters is compiled by Rahim Bakhsh Fakhari, the author of Shajratul Anwar Fakhari (MS. in National Museum of Pakistan, Karachi). It has some historical aspects also and discussion on the Sufism.
(R.No.249)
تجلیات الجمال

Tajaliat-ul-Jamal


By

Nizam-ud-Din Chishti Thanisari

(d.1024/1615)
ff. 76

Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.


Beginning: الحمد للہ الذی نور وجہہ حبیبہ بتجلیات الجمال ۔۔۔
It’s other Sh. Nizam-ud-Din bin Abdul Shakoor Farooqi Thanisari Chishti was a celebrated sufi and scholar, he was disciple of Sh. Jalal-ud-Din Thanisari (d. ) the king Akbar ordered him twice to leave India, first he went to Hermain and second the left for Balkh there he settled and died. He was author of some notable books on Sufism. (Tazkirah Ulama-i-Hind p, 525).

The present MS. is a rare one, it is the commentary on Lamaat, once it was in the possession of Dr. Muhammad Shafi Lahore (Fehrist Makhtutat-i-Shafi, p.286).


(R.No.250)
مکتوبات عبدالجلیل

Maktubat-i-Abdul Jalil

(c.11/17)
ff. 38

Naskh (Persian); the original MS. is preserved in Liaqat National Library, Karachi.


Beginning: الحمد للہ رب العالمین والصلوۃ علی رسولہ والمرسلین ۔۔۔
It is a collection of letters of a sufi Sh. Abdul Jalil who believed in Wahdatul Wujud strongly. Many of his letters have the same topic of discussion. One letter no. 37 is addressed to Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, in the same way.

For other copies of the MS. see Fehrist-i-Mushtarik, 3/1281.


(R.No.251)
دریای روح و تیمم نوح

Darya-i-Rooh Wa Tayammam Noh


By

Alimullah Abbasi

(d.1109-1202/1698-1788)
ff. 30

Nastaliq (Persian); the original MS. is preserved in Sh. Arif Hikmat collection, king Abdul Aziz Library, Madina Munawwarah.


Beginning: سپاس بیقیاس مر حضرت پروردگار را کہ بحکم کنت کنزاً مخفیاً ۔۔۔
The author was a known Chishti Sufi of the Panjab lived in Jalandhar and Lahore, pupil of Faqirullah Aafreen Lahori and Sh. Muhammad Afzal Qadri Sirhindi (d.1739 a.d). He wrote this book in 1171/1757 on Sufism, collection of sayings of his Sh. Miran Baheek Chishti and details of his travels.
For some details see:

Hadiqatul Awliya, pp.106-07 (foot notes)


(R.No.252)
اسرار العلیم

Asrar-ul-Aleem


By

Abdullah Qadri Rasoolpuri

(c.1209/1794)
pp. 110

Nastaliq (Persian); the original MS. is in the possession of S. Irshadullah, Faisalabad. Rotograph is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.


Beginning: حمد بیحد و ثناء بیعد سرمداً دائماً ابداً ۔۔۔

It is a biography and miracles of Sh. Alimullah Abbasi (d.1109-1202/1698-1788) written by one of his followers Abdullah bin Abdul Qadir bin Habibullah Qadiri of Rasoolpur Mirza known as Beghowal, Panjab. He compiled it in 1209/1794.

It is a rare and unique MS.
(R.No.253)
رسائل تصوف

Risail-i-Tasawwuf


The original MSS. is the possession of Mr. Daudi, Lahore.
The present collection have 10 discourses:

  1. Taufiqia (Wahdatul Wujud) by Khuda Bakhsh Multani, Persian. (توفیقیہ)

  2. Khulasatul Saluk by Munshi Ghulam Hassan Chishti, Persian. (خلاصۃ السلوک)

  3. Isbatul Ahdiyat (Wahdatul Wujud) by Sh. Aman Panipati, Persian. (اثبات الاحدیۃ). Sh. Abdul Haq Muhaddis as referred it (Akhbar-ul-Akhiyar, p.242)

  4. Sawal-i-Ulama Bukhara to the king Temur Shah Durrani, and its answer is from Mian Abdul Karim, Persian. (سوال علماء بخارا بحضور تیمور شاہ دررانی جواب از طرف میاں عبدالکریم)

  5. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.

(رسالہ تصوف)

  1. Risala Fi Wahdatil Wujud by Mian Abdul Karim, Persian.

(رسالہ فی وحدت الوجود)

  1. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.

(رسالہ تصوف)

  1. Risala Haqiqat-ul-Ilam by Mian Abdul Karim, Persian.

(رسالہ حقیقت العلم)

  1. Risalatul Tauhid by Haji Muhammad Saeed Lahori.

(رسالۃ التوحید)

  1. Maktubat-i-Haji Muhammad Saeed Lahori.

(مکتوبات حاجی محمد سعید لاہوری)
(R.No.254)
کچکول و ارشاد المریدین

Kachkool Wa Irshad-ul-Murideen


By

Abdul Karim Chishti Gangohi

(c.1192/1778)
pp. 155

Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: حمد بیحد و بیعدد مر ذات را کہ منزہ ۔۔۔
The author Sh. Abdul Karim bin Rahmatullah bin Hafiz Barkhurdar bin Sh. Kabri Kajzari bin Muhammad Sadiq Gangohi, born in Afghanistan left for India reached Anbala, studied under Sh. Muhammad Saeed Anbalvi’s disciple Shah Inayatullah Bahlolpuri and settled at Rampur and died there in 1206/1791 (Nuzhatul Khawatir, 7/300).

It is a rare MS and important for the history of Chishti order.


(R.No.255)
شمس العین

Shamsul Aain


By

Niaz Ahmad Barailvi Chishti

(c.1173-1250/1742/1824)
ff. 117

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: الحمد للہ الذی نوّر قلوب المومنین بنور التوحید والایمان ۔۔۔
The author was a reputed sufi and poet believed in Wahdatul Wujud deeply and proved it as Wahdat-i-Adiyan. He revised it in 1204/1789 (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.279-93).
(R.No.256)
رسائل تصوف

Risail-i-Tasawwuf


The original MSS. is the possession of Mr. Daudi, Lahore.
The present collection have 5 discourses:


  1. Shajarah Nama Khawajgan-i-Chashat (from beginning to Sh. Muhamamd-ud-Din Sialavi, Persian. (شجرہ نامہ خواجگان چشت)

  2. Tasneemul Tahmeed Ila Muqurriboon by Sh. Abdullah Ahmadpur, (Arabic). Maulana Muhammad Aqil used to teach this risala with full attention in his school. (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.104, 314).

(تسنیم التحمید الی المقربون)

  1. Tasneem by Shah Kalimullah Jahanabadi, Arabic. (تسنیم)

  2. Ithaful Zakki Be Sherih Tuhfatil Mursila, Arabic.

(اتحاف الزکی بشرح تحفۃ المرسلہ)

  1. Risala Tauhid by Shah Faqirullah Alvi Shikarpuri, Persian. (رسالہ توحید)

(R.No.257)


خیر الاذکار فی مناقب الابرار

Khair-ul-Azkar Fi Manaqib-il-Abrar


By

Muhammad bin Ghulam Muhammad Ghalvi

(c.13/19)
pp. 178

Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.


Beginning: حمد علیّہ خالق الآفاق ۔۔۔
The present work is a collection of the Malfuzat of Kh. Noor Muhammad Moharvi (c.1142-1205/1730-1790) and Kh. Noor Muhammad Sani known as Hazrat Narowala (d.1204/1789), the well-known disciple of Kh. Moharvi, and Hafiz Muhammad Sultanpuri (see for details: Tarikh Mashaikh-i-Chasht, 5/p.274).
(R.No.258)
مکتوبات خواجہ نور محمد مہاروی

Maktubat Khawaja Noor Muhammad Moharvi


pp. 95

Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.


Beginning: مکتوبات بندگی حضرت پیر دستگیر میر صاحب کہ بمریدان خود مصدور فرمودہ اند ۔۔۔
It is collection of well-known Chishti Sufi Kh. Noor Muhammad Moharvi (d.1205/1790), it is an old and reliable MS. lived in the hands of the family members. It has some notes at the both ends.
(R.No.259)
ملفوظات خواجہ سلیمان تونسوی

Malfuzat Khawaja Suleman Taunsavi

(d.1267/1851)
By

Ghulam Haider, Kh.

(c.1258/1842)
ff. 156

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: حمد متوافر و ثناء متکاثر مر ذات واجب الوجود را کہ ۔۔۔
It is a collection of celebrated Chishti Sufi of the Panjab Kh. Suleman Taunsavi, some other collections of the Malfuzat of Kh. Taunsavi has compiled but the present collection have an other importance because its other was the nearest follower of the Kh.

One of its copy is preserved in the library of Makhadd (see: Fehrist-i-Mushtarik, 3/20-29).


(R.No.259A)
مناقب محبوبیہ

Manaqib-i-Mahboobiya


By

Ghulam Farid, Khawaja of Mithankot

(d. )
ff. 63

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: الحمد للہ تعالی علی انعامہ و افضالہ والصلوت والسلام علی سید الاولین والآخرین محمد وآلہ و اصحابہ ۔۔۔
The present work is a tazkirah of the Chishti Sufis from Kh. Fakhar-ud-Din Dehlvi (d.1199/1784) to Kh. Ghulam Fakhar-ud-Din (d. ). The present work has compiled in 1285/1868 at Mithankot, Panjab.

It is very useful MS. very few copies of it has discovered.


(R.No.259B)
تاج المثنوی

Tajul Masnavi


By

Taj-ud-Din, Khawaja

(c.13/19)
ff. 48

Naskh (Versified Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: الحمد للحی القیوم بالمدوم ۔۔۔
The present work is compiled in praise of Kh. Noor Muhammad Moharvi (d.1205/1790). It is master piece of Arabic literature ever contributed in the Panjab. Its author was the follower of Kh. Moharvi and the pupil of Maulana Ahmad Ali.

It is a rare and unique one.


(R.No.260)
غذا المحبین و سم المعاندین

Ghazaul Muhibbin Wa Simmul Maanideen


By

Noor Muhammad Makhadi

(d. )
pp. 228

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: الحمد للہ الذی جعل رئیس المقربین انیس المتوکلین خاتم الصدیقین ۔۔۔
It is a collection of the malfuzat of Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled of one of his very devoted very disciple Kh. Noor Muhammad Makhadi (Khatim-i-Sulemani, p.203). The present collection begins with the sayings in 1314 a.h. and ends at ( ). So it is very reliable and important account of the Kh.
(R.No.261)
مفید السالکین

Mufid-ul-Salikeen


By

Shahsawar bin Abdul Jalil

(c.13/19)
pp.96

Shikasta (Persian); Rotographs was in the possession of Maulavi Ghulam Muhammad Nizami, Multan.


Beginning: الحمد للہ رب العالمین والعاقبۃ للمتقین والصلوۃ والسلام ۔۔۔
It is a collection of the Malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled one of his followers Shahsawar belonged to Dhako tribe.

It is a rare and unique MS.


(R.No.262)
تنویر القلوب فی لطائف المحبوب

Tanvir-ul-Qulub Fi Lataif-il- Mahboob


By

Ahmad bin Amir Alam known as

Bakhtiyar Oshi Ghaznavi

(d.1901 a.d.)


pp. 73

Nastaliq (Persian)


Beginning: الحمد للہ الذی نور قلوب العاشقین بنور ۔۔۔
It is a collection of the malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled by one of his disciples Kh. Ahmad known as Bakhtiyar Oshi Ghaznavi who lived in Afghanistan, migrated from there and settled at Ajmair then shifted to Taunsa, where he complied this collection.
(R.No.263)
گلشن ابرار

Gulshan-i-Abrar


By

Imam Bakhsh Moharvi

(c.1300/1882)
pp. 451

Nastaliq (Persian); its rotograph was in the possession of Mr. Asad Nizami, Multan.


Beginning: یا خدا بخش کن مرا جذبہ ۔۔۔
It is a biography of Kh. Noor Muhammad Moharvi (d.1205/1790), compiled by one of his family member Imam Bakhsh bin Hafiz Ghulam Farid bin Noor Ahmad bin Kh. Noor Muhammad, in 1282/1865. There are two stamps of the author at the both ends of the MS. and some chronograms for the dates of the death of the family members.

(R.No.264)


مخزن چشت

Makhzan-i-Chashat


By

Imam Bakhsh Moharvi

(c.1300/1882)
pp. 390

Nastaliq (Persian); the original MS. is in the library of Khaniqa Chishtiya Mohar.


Beginning: سپاس گونا گوں و ستائش از حد افزون مر حضرت بیچون را ۔۔۔
It is a tazkirah of the Sufis of Chishti order from beginning to Kh. Khuda Bakhsh Multani Khairpuri (d.1250/1834), compiled by the follower of this linage who was author of some other books like Gulshan-i-Abrar (No.263).
Qadri Order
(R.No.265)
مفتاح الفتوح الغیب
Miftahul-i-Futuh-ul-Ghaib
By

Abdul Haq Muhaddis Dehlvi, Sh.

(d.1052/1642)
ff. 48

Nastaliq (Persian); the original MS. is in the library of Khaniqa Sh. Imad-ud-Din Suharwardi, Imad Nagar, Qusur.


Beginning: ہذا کتاب فتوح الغیب بسیدنا و مولانا العلامۃ الاوحد الشیخ ۔۔۔
The original work is by Sh. Abdul Qadir Jillani known as Ghaus-i-Azam, founder of the Qadri order, it is a commentary on it by Sh. Abdul Haq Muhaddis-i-Dehlvi.

The present MS. was in the Khaniqa of Hujra Shah Muqeem and scribed by Sh. Ghulam Muhaiy-ud-Din bin Sharf-ud-Din Muhammad Qadri Hujravi.


(R.No.265A)
This collection have the following short discourses:


  1. Liwah-ul-Nisaih by Sh. Abdul Qadir Jillani, Persian.

(لوائح النصائح)

  1. Qasaid-ul-Hamaid by Sh. Abdul Qadir Jillani, Arabic.

(قصائد الحماید)

  1. Qasidah Ghausia, Persian translation by Jan Muhamamd bin Abu Saeed Ansari. (قصیدہ غوثیہ)

  2. Qasidahtul Manhal Wal Attiyab, a commentary by Ibrahim bin Budha bin Fataihullah known as Sama-ud-Din, Persian.

(قصیدۃ المنہل)

  1. Qasidahtul Ruhiya, Persian. (قصیدۃ الروحیہ)

  2. Asma-ul-Sharifa of Ghaus-i-Azam, Persian translation by Maulavi Ali Ahmad pupil of Maulavi Yar Muhammad Muhaddis Multani. (اسماء الشریفہ حضرت غوث اعظم)

(R.No.266)


عطا العواطر

Ataul Awatir


By

Abdul Qadir Jilani known as Ghaus-i-Azam, Sh.


pp. 52

Naskh, Nastaliq (Arabic & Urdu); the original MS. was in the possession of Mr. Shafqat Jilani, Lahore.


Beginning: الحمد للہ رب العالمین و صلی اللہ علی سیدنا محمد وآلہ و اصحابہ وسلم ۔۔
It is a collection of sayings of celebrated Sh. Ghaus-i-Azam Abdul Qadir Jilani in 546/1151 with Urdu translations by Dr. Tiffli, Lahore, not printed yet.
(R.No.267)
مقامات داؤدی

Maqamat-i-Daudi


By

Abdul Baqi Jamji Qadiri

(c.1056/1646)
ff. 296

Nastaliq (Persian) scribed in 1236 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: حمد و سپاس حضرت عزت ذوالجلال را کہ انوار معرفت ۔۔۔
It is biography and collection of miracles of reputed Qadri Sh. Daud Bandagi Kirmani Sherghari (d.982/1574) written by a Qadri Sufi Abdul Baqi bin Jan Muhammad Jamji in 1056/1646 (Hadiqatul Awliya, p.36-37).

At the end of this MS. there is an Arabic poem in praise of Sh. Daud Bandagi by an unknown poet which is an important and noteable.


(R.No.268)

The Same


ff. 147

Nastaliq (Persian); the original rotograph copy is preserved in the library of Persian Department, G.C. University, Lahore.


(R.No.269)
زاد المتقین

Zadul Muttaqan


By

Abdul Haq Muhaddis Dehlvi, Sh.

(d.1052/1642)
pp. 132

Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective from the beginning.


It is a biography of reputed Sheikh’s and Muhaddis Sh. Ali Muttaqi (d.975/1567), and Sh. Abdul Wahab Muttaqi (d.1001/1592), compiled by their pupil. It is a contemporary and very useful account, never printed.
(R.No.270)
نسخہ احوال شاھی

Nuskha-i-Ahwal-i-Shahi


By

Tawakkal Baig Kolabi

(c.11/17)
pp.79

Nastaliq Persian; the original MS. is preserved in the British Library, London.


Beginning: بنامش کنم حمد را ابتدا ۔۔۔
It is a biography of well-known Sufi and Persian poet Mulla Shah Badakhshi (d.1072/1661), the disciple of Mian Mir Lahori. (see his Kuliyat R. ). The present work compiled by one of his followers Sufi Tawakkal Baig Kolabi lived in Kashmir and served under Idiqat Khan (1033-1043/1623-1634) governor of Kashmir. Then he entered in the circle of Mulla Shah Badakhshi in 1038/1628. He also lived in the service of prince Shaja in Bengal; he lived for many times with his Sh. Mulla Shah. He was also one of the servants of Dara Shikoh, he edited the Kulliyat of his Sheikh. He was a Persian poet, copied some of his verses in the present MS. he wrote Tarikh-i-Shamshir Khani, the abridgement of Shah Nama Firdusi and Nuskha-i-Ahwal-i-Shahi, the chronogram for its date of compilation ( ).

It is a biography of his Sh. poet Mulla Shah Badakhshi compiled in the life time of the Shah. He also quoted his sayings and Malfuzat there are some historical aspects also in it.

It’s another MS. copy is preserved in the library of Oriental MSS., Hyderabad Deccan, No. 349. (for details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/508-13).
(R.No.271)

The Same


pp. 205

Nastaliq (Persian); the original MS. was in the possession of Dr. Zahoor-ud-Din Ahmad, Lahore. (copy of the British Museum MS.)


(R.No.272)
رسائل سلسلۂ قادریہ

Risail-i-Silsila-i-Qadiria


The present collection have the following discourses:


  1. Sher-o-Shakar by Sh. Daud Kirmani, Versified Persian.

(شیر و شکر)

  1. Fayuzat-i-Qadiria (practices and some biographical details of this order), by Abul Fayyaz Nasir-ud-Din Muhammad Isa, Persian. (c.12/18), vol.6. (فیوضات قادریہ)

  2. Ashghal-i-Shattariya, Persian. (اشغال شطاریہ)

(R.No.273)


معدن الجواہر

Maadin-ul-Jawahir


By

Abdul Qadir (c.10/17)


ff. 122

Nastaliq (Persian); the original MS. is preserved in the library of Syed Shiraft Naushahi, Sahanpal, Gujrat.


Beginning: حمد بیحد کہ زبان حامد را در ادا آن عاجز ۔۔۔
It is a biography and miracles of Sh. Muhammad Bediri Qadiri (862-935/1457-1526). The author biographical details is not known to us but is appears that he was a later one, belonged to the same linage. Sh. Muhammad Multani Bediri was a celebrated Sufi of this order, have many followers, he played important role to educate the people in his time.

The present work is not published till but its Urdu translation under the title of Makhzan-ul-Karamat is available. (For details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/492-95).


(R.No.274)
تذکرۃ الارشاد

Tazkiratul Irshad


By

Muhammad Munir Qusuri

(c.12/18)
pp. 232

Nastaliq (Persian); the original MS. was in the possession of Hakim Irshad Hussain, Qusur.


Beginning: حمدی کہ مشام رنگ و بو فرشان گلین قدس بنفحات صبح ۔۔۔
The present work is a biography and teachings of Haji Muhammad Saeed Lahori (d.1162/1748), a celebrated Sufi of Qadri and Naqshbandi order of Lahore, have many followers from Panjab to Afghanistan. The king Ahmad Shah Durrani had good relations with him. The author biographical information is not known to us, in Qiran-ul-Sadain mentioned him as the author of the present work. (see for some details: Hadiqatul Awliya, p.200-03).
(R.No.275)
قران السعدین

Qiran-ul-Sadain


By

Muhammad Rafi Peshawari

(c.12/18)
ff. 102

Nastaliq (Persian), scribed in 1205 a.h.; the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.


Beginning: سبحانک لا احصی ثناء علیلک انت کما اثنیتا علی نفسک ۔۔۔
It is a biography of Haji Muhammad Saeed Lahori (d.1162/1748) and Sh. Muhammad Masud Peshawari, both were the Sufis of Qadiri and Naqshbandi orders. The author was one of their followers, his biographical information is not found in the tazkirahs but from the text it appears that he lived in Peshawar.

Its other MS. is preserved in the collection of Punjab University Library, Lahore (No. ).

(See for some details: Hadiqatul Awliya, p.200-03).
(R.No.276)
رسائل سلسلہ قادریہ

Risail Silsila-i-Qadiria


The present collection have the following discourses:


  1. Mirat-ul-Muwahdian by Abdul Razzaq, from the genealogy of Shah Qumais Qadiri, Persian. (مراۃ الموحدین)

  2. Fawaid-i-Ghariba by Shah Abul Maali Lahori, Persian.

(فوائد غریبہ)

  1. A Risala, defective at the both ends by Syed Muhammad Amin Qadiri (Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani’s Qadiri spiritual linage is with the author).

(رسالہ ناقص الطرفین متعلقہ سلسلہ قادریہ بہ حضرت مجدد الف ثانی)

  1. Zarbul Aqdam by Sh. Abdul Haq Muhaddis Dehlvi, Persian. (ضرب الاقدام)

  2. Risala Dar Isar Wa Ibadat Wa Istaghfar by Akhund Darwizah, Persian. (رسالہ در ایثار و عبادات و استغفار)

(R.No.277)


رسالہ عقائد ضروریہ

Risala Aqaid-i-Zururiya


By

Muhammad Ghaus Lahori, Shah

(d. )
ff. 12

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: حمد بیحد و ثنای بیعدد حضرت حق جل و علا را کہ از احاطہ عقل ۔۔۔
The present short discourse is about some discussions of theology written by well-known Sufi and author of Qadiria order.

It is a very rare and unique MS. no other copy is recorded.


(R.No.277A)
جواہر الثمین

Jawahir-ul-Sameen


By

Muhammad Moin Thathavi, Makhdum

(d. )
ff. 44

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: اللھم یا من لہ حمداً لآزال والآ ۔۔۔
The present work is written by well-known scholar of Sindh Makhdum Muhammad Moin Thathavi on the Sufism and some discussion on Fiqh.

It is a rare and unique one.


(R.No.278)
خوارق العادات

Khawariqa-ul-Aadat


By

Ghulam Kashmiri, Mir

(c.12/18)
ff. 32

Nastaliq (Persian); the original MS. is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.


Beginning: حمد بیشمار و ثنای بیحصار مران ذات بی حمتای ۔۔۔
It is a biography and collection of miracles of Syed Hassan Qadiri Peshawari (d.1115/1703), the father of Shah Muhammad Ghaus Lahori. The author Mir Ghulam Kashmiri bin Syed Muhammad Abid bin Shah Muhammad Ghaus Lahori bin Syed Muhammad Hassan Peshawari’s biographical details is not available (see: Tazkirah Mashaikh-i-Qadiria-Hassania)

Muhammad Amir Shah Qadiri has edited and translated into Urdu, published from Peshawar.


(R.No.279)
حواشی علی فصوص الحکم

Hawashi Ala Fasusil Hikam


By

Muhammad Ghaus Lahori, Shah

(d.1173/1759)
pp. 36

Naskh (Arabic); Rotographs is in the possession of Sh. Nazar Sabri, Attock.


Beginning: مظہر العرش ۔۔۔ الذی ہوالعقل الاول فی عالم الملک ۔۔۔
In the text there is no name of the commentator but the learnred family members of Shah Muhammad Ghaus believe that these marginal notes are written by him.
(R.No.280)
عین التصوف

Aain-ul-Tasawwauf


By

Fazali Qadiri Lahori

(c.11/17)

ff. 133


Nastaliq (Persian); the original MS. is preserved in the library of Lahore Museum, Lahore.
Beginning: defective
The present work is about Sufism, its practices and at the end the author narrated biographical information many of his contemporary Sufi and Ulama. It has many facets. The author was from the linage of Shah Muhammad Ghaus Uchi (d.923/1517), he also gave the biographical informations of his family. (see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/538-50).
(R.No.281)
مجمع البحرین

Majmah-ul-Bahrain


By

Dara Shikoh, prince

Arabic translation by Muhammad Salaih Misri
pp. 24

Naskh (Arabic); the original MS. is preserved in Bohar Library, Calcutta.


Beginning: بدات باسم الذی لالہ اسم و بای اسم انادیہ ۔۔۔
The original work compiled by prince Dara Shikoh (d.1068/1658) in 1065/1654 on the subject of Hindu Muslim unity, its Persian text had printed but the present Arabic translation is not published yet.
(R.No.282)
شرائف غوثیہ

Sharaif-i-Ghausiya


By

Muhammad bin Ghulam Ghaus Batalavi

(c.12/18)
ff. 290

Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.


Beginning: حمد بجمیع اقسامہ ثابت است مرذاتی را کہ در جمیع مظاہر ظہور فرمودہ ۔۔۔
The present work is a tazkirah of the Qadiri Fazali Sufis, it begins with Sh. Abdul Qadir Jilani and ends at Sh. Fazal-ud-Din Qadiri Batalavi (c.1070-1151/1660-1738) and his disciples. The author’s father Ghulam Ghaus (d.1152/1739) was disciple of Sh. Ghulam Qadir Batalavi (d.1176/1762), the book was compiled at the Madrasa Qadiria Fazalia Batala in 1205/1791.

It is very useful tazkirah for this linage; the present text is unpublished till. (see: Fehrist Nuskha Hay Khatti Mauza-i-Milli, pp.784-85).


(R.No.283)
تاریخ الدیوان

Tarikh-ul-Diwan


By

Abdullah Gujrati

(c.13/19)
ff. 58

Naskh, Nastaliq (Arabic, Persian, Urdu); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.


Beginning: دیوان ثنای بی انتہائے حضرت واجب الوجود جلالہ و عمّ نوالۂ ۔۔۔
It is a biography Sh. Abdullah Diwanji (d.1072/1661), belonged to the Qadiri order and lived in Gujrat, Punjab. The author compiled it in Arabic, Persian and Urdu (see: Tazkirah Diwan Huzoori, life of the author, Panjabi, printed).
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