Catalogue of Arabic, Persian and Urdu Manuscripts



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Beginning: different
This collection has 9 short discourses:

  1. Fawaiya, Arabic (فوائح)

  2. Fawaiya, Persian (فوائح). It is the abridgement of Arabic version by the author himself.

  3. Risala Sama, Persain (رسالہ سماع)

  4. Bahrul Haqaiq, Arabic (بحرالحقائق) . In the malfuzat of the author this risala has mentioned, it is on the theory of the Wahdatul Wujud, he began to write it in 23 Jamadiul Aakhir 1057 a.h. He also mentioned the name of his spiritual guides (Zadul Ma’ad, 1/170).

  5. Risala Parda Andakhat Wa Parda Ky Shanakhat

رسالہ پردہ انداخت و پردہ کے شناخت) .

It is also on the theory of Wahdatul Wujud, he wrote it in the way of Aan-ul-Quzzat Hamadani (d.535/1130).



  1. Risala Nur-i-Wahdat (رسالہ نور وحدت)

  2. Risala Parto-i-Ishiq (رسالہ پرتو عشق)

  3. Rubaiyat Wa Sherih-i-Rubaiyat (رباعیات و شرح رباعیات)

The author wrote 40 quartarams (Rubaiyat) on Wahdatul Wujud and then compiled a commentary on these Rubaiyat (see other copies (R.No.34A, 35/4).

  1. Ahwal wa Malfuzat Kh. Khurd (احوال و ملفوظات خواجہ خورد)

Compiled by Kh. Salamullah bi Kh. Khurd, it is completed during the life of Kh. Khurd in 1169 a.h. and continued it till his death 1174 a.h. (Zadul Ma’ad, 1/174-77).
(R.No.64)
رسالہ در مراتب ستہ

Risala Dar Muratib Sitta


By

Abdur Rehman Jami, Maulana


ff.9

Shikashta (Persain); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.


Beginning: ہوالموجود ما فی الوجود الا عین واحدۃ ۔۔۔
It is on the theory of the Wahdatul Wujud.
(R.No.65)
(رسالہ تاجیہ)

Risala Tajia


By

Taj-ud-Din Sanbalahi


ff. 36

Shikashta (Arabic); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.


Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی سیدنا محمد و علی الہ و صحبہ اجمین ۔۔۔
It is known as Risalatul Naqshbandiya, many copies of it are available in the various libraries.
(R.No.66)
رسالہ تصوف

Risala-i-Tasawwaf


ff.12

Shikashta (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd. Defective at the both ends.


Beginning: defective
It is on some discussions of Sufism.
(R.No.67)
رسالہ لطائف

Risala-i-Lataif


By

Rafi-ud-Dehlvi, Shah


ff. 50

Naskh (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.


Beginning: اللہم یا رفیع الجلال و بدیع الجمال ۔۔۔
The author was son of great theologian Shah Wali Ullah Muhadis Dehlvi, he referred his father on f.no.24. It deals with the Latiaf of Sufis, and some other discussion in the same way.
(R.No.68)
نکات الاسرار

Nikat-ul-Asrar


By

Adam Banuri, Sheikh

(d.1053/1643)

pp. 282


Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.8813).
Beginning: حامد المن اظہر سرہ بحقیقۃ الانسان فعجل فی الارض خلیفیۃ ۔۔۔
The MS. deals with the Sufism on 4 chapters; it is compiled by the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarama. It is very popular among the Sufis, it has many copies in the libraries (Fehrist-i-Mushtarik, 3/2078-79).
(R.No.69)

The Same


pp. 274

Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.11482).


(R.No.70)

The Same


pp. 332

Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.2841).


(R.No.71)
خلاصۃ المعارف

Khulasatul Maarif


By

Adam Banuri, Sheikh


ff. 2 volumes

Naskh & Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore. (No. ).


Beginning: الحمد للہ رب العالمین حمداً کثیراً بعدد کمالات اسمایٔہ ۔۔۔
The present MS. is very important because it has scribed under the guidance of the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca, have some of his stamps on the both ends of the MS. Whole of the other copies of it are prepared by the present MS.
(R.No.72)

The Same


ff. 121 (vol.1)

Nastaliq (Persian); the original MS. is preserved in the library of Arabic & Persian Research Institute, Tonk.

Scribed by: Muhammad Ata, murid Sh. Fatih Muhammad, murid Shah Aalamullah murid Sh. Adam, dated 1149 a.h.
(R.No.73)

The Same


pp. 262 (vol.1)

Nastaliq (Persian); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.

It is a MS. which remained in the hands of Naqshbandi Sufis of Dargah-i-Mazhari, Dehli.
(R.No.74)

The Same


ff. (2 vols.)

Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Abdullah Jan, Peshawar.


Its first volume is complete and the second is defective at the both ends.
(R.No.75)
شرح درود الہامیہ

Sherih Darud-i-Ilhamia


By

Adam Banuri, Sheikh

ff. 30

Shikashta (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028)


Beginning: والکمال والنوال والجود والوجود فھو الحامد ۔۔۔
It is a collection of Darud and Salat by Sh. Adam Banuri and a commentary on it compiled by Abdul Aahad bin Bayazid, whose biographical information is not known to us. This short discourse in not included the books written by Sh. Adam.
(R.No.76)

The Same


ff. 53

Nastaliq (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028b)


It is compiled from the MS. of Sh. Yahya Attocki and Sh. Muhammad Umar Chamkani.
(R.No.77)
نتائج الحرمین

Nataij-ul-Harmain


By

Muhammad Amin Badakhshi, Sheikh

(c.1020-1102/1611-1690)
ff. (vol.I)

Nastaliq (Persian); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.990)


Beginning: vol.I. الحمد للہ الذی علم آدم الا ما کلہا تعلیما و کرمہ بتشریف ۔۔۔

It is the biography and teachings of Sh. Adam Banuri, compiled by his disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarima. These volumes have tafsir Sura-i-Fatiha, Darud-i-Ilhamia and Maktubat of Sh. Adam.


There are short discourses on Sufism are in the same volume:


  1. Haqiqat-i-Kaba (حقیقت کعبہ) by Sh. Muhammad Amin Badakhshi

  2. Risail-i-Sh. Adam Banuri (رسائل شیخ آدم بنوری) , ed. by Sh. Muhammad Amin Badakhshi.

(R.No.78)

The Same

ff. (vol.I)

Nastaliq (Persian); the original MS. is preserved in the library of Khanqah-i-Naqshbandiya, Haripur.

Scribed by: Abdur Rasool bin Abdul Qadir in 1098 a.h.

The MS. has only Tafsir Sura Fatiah and Maktubat Sh. Adam Banuri.
(R.No.79)

The Same


ff. 226 (vol.III)

Nataliq (Persian); dated 1140 at Lahore; the original MS. is in Dehli collection, India Office Library, London (British Library). No.Ethe.652


Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی خیر خلقہ ۔۔۔
It is last volume of Nataij-ul-Harmain consist on biography of Sh. Adam Banuri written by the same author Sh. Muhammad Amin Badakhshi. A long chapter is about the biographical informations of his disciples with many other discussion on Sufism and the thought of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.
(R.No.80)

The Same


pp.344 (vol.III)

Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad. (No.12522).

Scribed by: Muhammad Mahmood Naqshbandi Rohtasi on 2 Jamadi-ul-Awwal 1149 a.h.
(R.No.81)

The Same


ff.300 (vol.III)

Nastaliq (Persian); the original MS. is preserved in the Library of Peshawar Archives, Peshawar (No.151).


This is also an old copy of the same, damaged at the both ends.
(R.No.82)

The Same


ff.117 (vol.III)

Nastaliq (Persian); the original MS. is preserved in Research Cell Dial Singh Library, Lahore.


(R.No.82A)

The Same


ff.14 (vol.I)

Nastaliq (Persian); the original MS. is preserved in the Library of Arabic and Persian Research Institute, Tonk (No.1431).


These are few folios of the first volume from beginning.
(R.No.83)

The Same


pp.348 (vol.III)

Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end.


This is also an old copy remained at the hands of the family members of Sh. Adam Banuri.
(R.No.84)

The Same


ff. 119 (vol.III)

Nastaliq (Persian); the original MS. is preserved in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends.


It is also an old copy remained in the hands of the Naqshbandi Sufis.
(R.No.85)

رسائل شیخ محمد امین بدخشی

Risail-i-Sheikh Muhamamd Amin Badakhashi


pp.84

Naskh (Arabic & Persian); the original MS. is preserved in the Library of Darga Pir Mehar Ali Shah, Gholarah, Rawalpindi.


Beginning: defective
Most of the discourses are written by Sh. Adam Banuri and Sh. Badakhashi edited these risail with some editions at eh basis of the sayings of author. Many other discussions between the Ulama of Hermain and Sh. Adam are recorded also. It is important for the intellectual history of Naqshbandi order.
(R.No.86)
ظواہر

Zawahir
By

Muhammad Umar Chamkani

(d.1199/1784)


ff. 374

Nastaliq (Persian); scribed in 1119 a.h.; the original MS. is preserved in the Library of National Museum of Paksitan, Karachi.


Beginning: الحمد لمن تزیّن ظواہرالاولیاء باتضافہم باخلاق الصفاتیست ۔۔۔
It is a biography of Sh. Sadi Lahori (c.1033-1112/1623-1701) and Sh. Adam Banuri. Some informations are also about Sh. Yahya Atocki, who was the Sh. of the author. It has many historical aspects and miracles of the mentioned Sufis. It also narrates the relation between king Ahmad Shah Durrani with the author. (see for details: Hayat Wa Aasar Mian Muhammad Umar Chamkani by Muhammad Hanif, pp. 322-25). The present copy of the MS. is corrected by the author himself, at the end there is a declaration from the author that he has checked it.
(R.No.87)

The Same


ff.403

Shikashta (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No.388).


This MS. is also old one and scribed in the reign of king Muhammad Shah.
(R.No.88)

The Same


pp.728

Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end.


It is a MS. remained among the hands of the members of the family of Sh. Adam Banuri, they studied it but there are no marginal notes on it.
(R.No.89)

The Same


ff.275

Nastaliq (Persian); the original MS. is in the library of Sheikh Abul Khair Abdullah Jan, Peshawar.


It is an old MS. scribed in the life time of the author and better than the other copies.
(R.No.89A)
مجمع الاسرار

Majma-ul-Asrar


By

Muizullah Mahmand

(c.13/19)

pp.121


Nastaliq (Versified Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad.
Beginning: حمد بی منتہا مر حضرت کبریای را کہ نسیم لطف ۔۔۔
It is a contemporary biographical account of Mian Muhammad Umar Chamkani Peshawari written by one of his followers Muizullah bin Abdullah Khan Mahmand, his biographical information is not known to us.
(R.No.90)

قائد الانام

Quaid-ul-Anam


ff.103

Nastaliq (Pashto); the original MS. is in the library of Pashto Academi, Peshawar University, Peshawar.


Beginning: defective
The MS. has the information and location of the mausoleum of Sh. Adam in Madina Munawwara.
(R.No.91)
ہدایت السالکین

Hidayat-ul-Salikin


By

Mazhar bin Numan Jalal Abadi


pp. 179

Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.3060).


Beginning: حمد و ثنای مرخدای را کہ عطایش در دایرہ امکان نہ گنجد ۔۔۔
It is a collection of Malfuzat of Shah Faqirullah Alvi Shikarpuri (d.1195/1781), the author discussed many points of Sufism during collecting the sayings of the Shah. There are also some historical aspects in this collection.
(R.No.91A)
اذکار معصومیہ

Azkar-i-Ma’sumia


By

Khawaja Muhammad Ma’sum Sirhindi


ff. 76

Nastaliq (Persain); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: defective
It is a collection of the Ahadith used in the various prayers, scribed by the author’s disciple sufi Dost Muhammad Baig Peshawari in 1076 a.h., during life time of the author (see: Maqamat-i-Ma’sumi, 21/503 MS.
(R.No.91B)
اونسیہ

Unsiya
By

Yaqoob Charkhi, Maulana

(d.850/1446)


ff. on the margin of Azkar-i-Ma’sumia

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Although the risala is printed but it is an old MS.
(R.No.92)
خزینۃ المعارف

Khazinatul Maarif


By

Ubaidullah Murrawij-ul-Shariat, Khawaja

(d.1083/1672)
pp.238

Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.1557).


Beginning: defective
It is a collection of the letters of Kh. Ubaidullah Murrawij-ul-Shariat s/o Kh. Muhammad Ma’sum Sirhindi. This collection is very important the author wrote letters to his Sheikh, ambassadors and the king Aurangzaib, discussed very important issues of Sufism and to restore the Sharia. It has edited and published by Dr. Ghulam Mustafa Khan.
(R.No.93)
گلشن وحدت

Gulshan-i-Wahdat


Abdul Ahad Wahdat Sirhindi, Sheikh

(d.1126/1714)


ff. 122

Nastaliq (Persian); the original MS. was in the possession of Maulana Abdullah Jan Farooqi Sirhindi, Malakand Agency, N.W.F.P.


Beginning: الحمد للہ التوحد لوحدانیۃ والمتفرد بفردانیۃ ۔۔۔
It is a collection of the letters of Sh. Wahdat s/o Kh. Muhammad Saeed Sirhindi, written to his contemporaries, especially to his Sh. and his disciple Sh. Muhammad Murad Tang Kashmiri (d.1131/1718).

It is edited and published.


(R.No.94)
روضۃ القیومیۃ

Rauzat ul Quyyumiah


By

Kamal-ud-Din Muhammad Ihsan

(d. after 1164/1749)
ff. (two volumes)

Nastaliq (Persian); scribed in 1201 a.h. by the orders of Sh. Ghulam Nabi Lillahi; the original MS. is preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum.


Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی رسولہ محمد والہ و اصحابہ طیبین طاہرین ۔۔۔

It is a tazkirah of the Naqshbandis Sufis from very beginning to Kh. Muhammad Zubair Sirhindi. The author has compiled some other books also; in 1164/1750 he wrote this tazkirah. The author was the service of Rohilah Chiefs, he narrated many events related to the wars between the Mughal kings and the Rohilahs.

Its first volume became in the bitter criticism of the modern writers but it has very important informations about the biographies of the Sufis of this order (see: Maqamat-i-Ma’sumi, 1/304-16).
(R.No.95)

The Same


ff. (two volumes)

Nastaliq (Persian); scribed by Haji Asrar Khoqandi in 1301 at Madina Munawwara; the original MS. is in Punjab Public Library, Lahore (No.297-69 Ihsa).


Although the MS. is not old but it is a complete copy, its text has not published till, but its printed Urdu translations are available.
(R.No.96)
اوج مورد اسرار نقشبند

Auj Maurid Asrar Naqshband (c.1228)


By

Nizam-ud-Din Sirhindi Shikarpuri


ff. 88

Nastaliq (Persian); scribed by Muhammad Hassan Jan Farooqi Sirhindi in 1341 a.h. in Tandoo Sain Dad, Sindh. The original MS. is preserved in the library of Hafiz Muhammad Hashim Jan Sirhindi, Tandoo Sain Dad, Sindh.


Beginning: الحمد للہ العزیز الحکیم والصلوۃ والسلام علی رسولہ الکریم ۔۔۔۔
It is a tazkirah of the Sufis of Naqshbandi order, especially Shah Safiullah Ma’sumi, the author who was from the family of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, so he had some important traditions which has copied in it. At a margin of folio he researched the genealogical details of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

The name of this MS. is a chronogram for its date of compilation (1228 a.h.)


(R.No.97)
رسالہ در احوال حضرت مجدد الف ثانی

Risala Dar Ahwal Hazrat Mujaddid Alif-i-Sani


By

Shah Ghulam Ali Dehlvi

(d.1240/1824)
pp.252

Nastaliq (Persian); It was in the possession of Kh. Ghulam Muhay-ud-Din Qusuri who collated it with other MSS. in 1268 a.h. as he had given a note at the end of the MS.

The original MS. was preserved in the library of Late Pasha Begum d/o Maulana Ahmad Hussain Khan Amrohavi.
Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی رسولہ سید المرسلین ۔۔۔
Although the author has not narrated anything new about the biographical information of Sh. Ahmad Sirhindi but the author was from the spiritual lineage of him, so he verified the traditions mentioned in it.
(R.No.97A)
رسالہ احوال بزرگان

Risala Ahwal-i-Bazurgan


By

Shah Ghulam Ali Dehlvi

(d.1240/1824)

ff. 139-174

Nastaliq (Persian); the original MS. is preserved in the library of Mr. G. Moin-ud-Din, Lahore.
Beginning: در طریقہ مجددیہ اصطلاحات بسیار است و مشتمل است بر فیوض خاندان ۔۔۔
In the beginning the author has not given new information about the Naqshbandis Sufis but at the end he narrated that over Sh. Mirza Mazhar Jan-i-Janan had many followers like Maulana Khalid Kurdi who has taken permission from me and spread it in Baghdad Room and Syria, and Syed Ismail Madani in Hermain, he also copied some letters of these persons addressed to him. So its last part is important for the contemporary informations.
(R.No.98)
زادالمعاد

Zaadul Ma’ad


By

Ubaidullah known as Khawaja Kalan

(1010-1073/1601-1663)
ff. 195

Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.


Beginning: التحیات للہ والصلوۃ والطیبات والسلام علیک ایہا النبی ۔۔۔
The present MS. is a biography of Kh. Hussam-ud-Din Ahmad (c.977-1043/1569-1633), the disciple and successor of Kh. Baqi Billa. The author was elder son of Kh. Baqi Billa, brought by Kh. Hussam-ud-Din Ahmad. He completed this biography in 1044/1634, one year after the death of Kh. Hussam-ud-Din Ahmad. Most of the traditions narrated in it are directly heard by the followers of Kh. Baqi Billa. The author of Hazrat-ul-Qudas referred it, he was author of some tazkirahs like Mabligul Rijal, Tabqat-i-Hussamiya, Ahwal Hazrat-i-Abu Zar Ghaffari. The present MS. is consists of Fatiha, three chapters (Maqsid) and a khatimah, the MS. is not a biography of single personality but it has the biographical information of many other followers of Kh. Baqi Billa and Kh. Hussam-ud-Din.

It’s another copy is in Dehli collection, India Office Library (British Library, London).

Muhammad Iqbal Mujaddadi has edited this work with introduction Urdu translations and explanatory notes and published it in 4 volumes.
(R.No.99)
سلسلۃ العارفین

Silsilatul Aarifin


By

Muhammad Qazi, Maulana


pp. 77

Naskh (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.


For details see R.No. 16, 17, 18.
(R.No.100)
مکتوبات معصومیہ

Maqtubat-i-Ma’sumia


By

Muhammad Ma’sum Sirhindi, Kh.

(d.1079/1668)
ff. (vol I, III)

Nastaliq (Persian); it was in the possession of Mr. Daudi, Lahore.


Beginning: vol. I: الحمد للہ العلی الاعلی والصلوۃ والسلام علی رسولہ ۔۔۔

Beginning: vol. III: الحمد للہ رب العالمین اکمل الحمد علی کل حال ۔۔۔


Volume one is compiled by Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in 1063/1652 it has 239 letters.

Volume third is compiled by Haji Muhammad Aashur Bukhari, both volumes are printed and Urdu translations are available also.


(R.No.101)
مفتاح الدقائق

Miftahul Daqaiq


By

Haji Bahadur Kohati

(d.1090/1679)
ff. 101

Nastaliq (Persian, Pashto); the original MS. was in the possession of Qari Ihsan Ullah, Quetta.


Beginning: الحمد للہ رب العالمین بی نہایت ۔۔۔
The original text is in Pashto written by Akhund Abul Karim bin Akhund Darwaiza, Peshawari, the commentator Haji Bahadur was disciple of Sh. Adam Banuri, who compiled it in Persian.
For some details see:

Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/845-47.


(R.No.102)
تبیان الحقائق

Tibbian-ul-Haqaiq


By

Haji Bahadur Kohati

(d.1090/1679)
ff. 232

Nastaliq (Persian, Pashto); dated 1238 a.h. the original MS. was in the possession of Qari Ihsan Ullah, Quetta.


Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی سیدنا و حبیبنا محمد و آلہ و اصحابہ ۔۔۔
The original text is in Pashto under the title of Makhzan-ul-Islam by Akhund Darwaiza and Akhund Karim Dad, the commentator Haji Bahadur Kohati compiled this commentary in Persian.
For some details see:

Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/846.


(R.No.103)
تحفۃ السالکین

Tuhfatul Salikin


By

Muhammad Darwaish Lahori


ff. 192

Nastaliq (Persian); the original MS. is in the possession of Maulana Syed Muhammad Amir Shah Qadri, Peshawari.


Beginning: حمد است و ثنا و ستایش مر معبود و مسجود عالمیان ۔۔۔
It is a biography of Haji Bahadur Kohati, but the author collected his miracles only and did not give the biographical informations. It has some aspects of the politics of the reigns of Shah Jahan and Aurangzeb. The MS. is compiled in 1072/1661.

Its text has printed at Kohat and Lahore.


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