Catalogue of Arabic, Persian and Urdu Manuscripts
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Tazkirahs of Sufis (M.No.81) زبدۃ المقامات Zubda tul Maqamat By Khawaj Muhammad Hashim Kishmi (c.1000-1042/1591-1632)
Nastaliq (Persian), with red and blue borders, written with different hands some folios has been added later on. Scribed by; Muhammad Kamyab 25 Muhharam 1119 a.h.
The present MS. consists of two patrts, the first is about the life and teachings of Kh. Baqi Billa (d.1012/1602) and his Khulafa, the last deals life and teachings of Sh. Ahmad Sirhindi Mujaddid Alif Sani and his spiritual followers. For details see:
(M.No.82) کمالات مجددیہ Kamalat-i-Mujaddidiya By Abdul Hay Mujaddidi bin Amir Abulkhair Samarqandi (c.1168-1219…)
Nastaliq (Persian); not dated. Heading are red and at some places remained Lucana, as usually remained in the author copies. The author’s life sketch is not available in the known Tazkirahs. Beginning: سپاس بی نہایت و ستایش بی غایت ۔۔۔ The author was a native of Central Asia; Samarqand his father was a Sufi of his period and belonged to the Naqshbandi order. The author was follower of Mirza Abdullah Naqshbandi who was also a habitant so Samarqand but he have to migrate to Kabul after some times later he returned back (as author narrated in this MS.). He also wrote that in 1218 a.h. his age is 50 years. So we can guess his year of birth is 1168. The author belonged to the Mujaddiya order in the channel of Kh. Muhammad Masum’s son Sh. Sibghatullah. The MS. Consist on the Naqshbandi practices and other details about the Lataif and other points of the same way. This MS. is an autograph copy, rare and unique MS.
Rauzat ul Quyyumiah By Kamal-ud-Din Muhammad Ihsan (d. after 1164/1749)
Nastaliq (Persian); the headings are red Beginning: defective بودند کہ ہریکی از ایشان ہزاران مرید صاحب باطن و شاگردان داشتند ۔۔۔ The MS. Is a Tazkirah Naqshbandi Mujaddadi branch of Sufism. He was a follower of Kh. Muhammad Zubair Sirhindi d. 1152/1739. He was not only a Sufi but a Persian poet also. His father Abul Abbas Badar-ud-Din Hassan Ahmad (c.1090-1149/1679-1737) was also a Sufi of the same order and one of the grandsons of Mujaddid Alfsani. His grandfather Abul Hassan Muhammad Hadi d.1123/1711 was also an author of many books (see Maqamat-i-Maasumi v.4, 314p). The present Tazkirah is very useful for the life and teachings of Kh. Muhammd Zubair but its remaining parts have not notable material. The text of this MS. Has not published to date, one MS. Is in the Library of the Khaniqah of Lillah Town, Jehlum and the other is in the Punjab Public Library Lahore (see the Rot graphs Sections of the present Catalogue, but three Urdu translations are available. Details are available in:
(M.No.84) تذکرہ ناشناختہ Tazkirah Nashinakhta Size: 27.5x14cm; ff.8, ll.15-17 Nastaliq (Persian), little warm eaten. The MS. is defective at the both ends. Beginning: قبول بسکہ کنی خویش را بوصلش کم ۔۔۔ The author quoted many verses of some known poets like Ali Hazin, he also referred some errors of Hazin and defended that the poet of this type cannot make the mistake. He has given the biographical sketch of well-known Persian poet Noor-ud-Din Waqif of Patiala (Batala), Mirza Khalil, Mir Aqeel Kausri Hamadani, Nasir Ali Sirhindi and some other poets like Ayat Ullah Sana etc. (M.No.85) رسالہ در چہار طریقۂ صوفیہ Risalah Dar Chahar Tarikah-i-Sufia Size: 21x13.05cm; ff.10; ll.17 Nastaliq (Persian) Beginning: مخفی نماند کہ ہمۂ چہار طریق کہ از حضرت رسول اکرم ﷺ ۔۔۔ Author has not mentioned his name in the beginning of MS. but as he narrated that Haji Habib Ullah claimed in Bukhara that the Sufism is not according to the Shariah. He also wrote a makhzar that this way is not proved from the Sunnah, in the year (1169/1456) but the author tried to prove that he was wrong, infect whole of the 14th orders of Sufism are according to the Muslim theology are genuine. At the end author so gave some spiritual genealogical tables. (M.No.86) شجرہ نقشبندیہ Shajrah-i-Naqshbandia By Sh. Khalid Kurdi Naqshbandi (d.1242/1826)
Nastaliq (Persian), some red headings Beginning: شجرہ منظومۂ نقشبندیہ من تصنیف مولانا خالد ۔۔۔ The author was one of the greatest scholar of the mid of 18th century. He was one of the disciples of Shah Ghulam Ali Dehlvi, who came from Baghdad in Dehli and entered in the circle of the Shah and became very popular in Arabian countries. He wrote many books on Fiqh and Sufism. He has innumerable followers in Iraq, Syria, Arabia and Turkey. He has wrote this shajrah for the followers of the Sufis especially for the Naqshbandis. He used to give its copy to his followers when they enter in his circle. At the end of the MS. there are some Persian poems those have the chronograms for the dates of the death of eminent persons of the Naqshbandi order and gave some biographical sketches also.
(M.No.87) مناقب سادات Manaqib-i-Sadat Size: 21.5x15cm; ff.68; ll.13 Nastaliq (Persian), with red hidings and border, brittle and water spotted with marginal notes Beginning: تمثل نامہ امیر المومینین حسن و حسین ۔۔۔ The author narrated some wars between the none Muslim Rajas and the martyrs in 303/915 and some other wars of the same time like Mir Syed Sultan Sadar-ud-Din etc. (M.No.88) سوانح مولوی غلام رسول عالمپوری Sawanih Maulvi Ghulam Rasool Alampuri By Muhammad Aziz ud Din Qanungo Size: 24x15.5cm; ff.19; ll.24 Nastaliq (Urdu), red headings and pagination. Scribed by the author himself, on May 10, 1928. Single copy MS.
Majmuah-i-Risail Size: 23.5x13.5cm; pp.92. ll.24 Nastaliq & Shikasta (Persian), Brittle & worm eaten, red headings and possesses rich marginal notes, page no. 59 is disarranged with 62. Scribed by the author himself, no other copy has been seen. There are three small discourses in this MS; (M.No.89) زبدۃ الصالحین Zubdat-ul-Saliheen By Qazi Muhammad Zafar-ud-Din Nanutvi (c.12/18)
Beginning: حمدی کہ ابواب سعادت بر ارباب عبادت مفتوح گرداند ۔۔۔ Zubdat-ul-Saliheen, completed 1118 a.h. about the Sufism and some life sketches of the author’s ancestors, some of them lived in Nanotah, Saharanpur. The tradition which author copied are about his on family, so authenticated. He also gave some spiritual Aurad. He compiled some other books like Nasab Namah Wa Ahwal-i-Ajdad Shah Alam and Khulasatul Tawarikh, the autographed copies are in the Kitab Khana Ganj Bakhsh, Islamabad (see Fehrist-i-Mushtarik, 10/513,490,626; 11/974. (M.No.89A) رسالہ طریق استخارہ Risalah Tariq Istikhara Pages: 72-76 Beginning: طریق استخارہ حضرت غوث الاعظم محبوب سبحانی قدس سرہ ۔۔۔ Risalah Tariq Istikhara, completed 1118 a.h. The author collected in this MS. many Aurad during the Istikhara, according to the names of days and months. He also quoted many traditions of the Sufis on this topic by referring Quran and Sunnah. (M.No.89B) مرآت الاولیاء Mirat-ul-Awliya Pages: 77-92 Beginning: الحمد للہ رب العالمین والصلوۃ علی رسولہ محمد والہ و اصحابہ اجمعین In this MS. the author gave the details of the dates and years of the death of prominent Muslims and his own ancestors. This is the most important risalah according to the source material. He gave biographical sketch of many people which are not found in other sources. (M.No.90) قران السعدین Qiran ul Saden By Muhammad Rafi bin Muhammad Aslam Abbasi Qadri Naqshbandi (c.12/18)
Nastaliq (Persian), with red headings, handmade Indian paper. Scribed by Mir Muhammad Hassan, dated 11 Jamadi-ul-Sani 1229 a.h.
(M.No.91) احوال مشائخ کبار Ahwal-i-Mashaykh-i-Kibar By Suleman bin Saad Ullah Size: 19x10.5cm; ff.38; ll.14 Shikashtah (Persian), the scriber of the MS. is Abdur Rahim bin Hafiz Abdul Hafeez, dated 17 Zelqada 1158 Beginning: نحمدہ و نصلی علی رسولہ الکریم و علی آلہ و اصحابہ ۔۔۔ The author biography sketch is not traced in the known of books this subject. He was one of the followers of Qadiri, Shattari order, according to Harisi. His title was Fazail Khan and was working under Aurangzaib Alamgir. He died Jamadul Awal 1103 a.h. His rank was 1500 (Tarikh-i-Muhammadi p.3). He was buried in the territory of Myo Hospital, Lahore. The present MS. is a Tazkirah and Malfuzat of a reputed Shaikh of Qadiri, Shattari order Muhammad Ashraf Lahori d.1108, compiled during the life time of the Shaikh. The Shaikh was author of many other books on Sufism. One book and titled Jami ul Fawaid, at the end of it he narrated his autogiography, he was a also Persian poet with the Takhallus of Ashraf. He coated one of his not in this book (see the details MS. no. 25). He was also attached with Aurangzaib Alamgir who awarded him much amount and impressed by his spiritual superiority. He built a Madrasa and a Mosque in Lahore outside of Bhatti Gate. Ahwal-i-Mashaykh-i-Kibar is a rare and unique MS. now edited by Muhammad Iqbal Mujaddidi and published from Persian Research Institute, Islamabad. For details see the introduction of the printed text.
Jami ul Fawaid By Sh. Muhammad Ashraf Shattari Lahori (d.1108/1696)
Nastaliq & Shikashta (Persian), scribed by Abdur Rahim bin Hafiz Abdul Hafeez, dated 1158 Beginning: الحمد للہ الذی اکرمنا بکرامت الایمان ۔۔۔ The author Sh. Muhammad Ashraf belonged to Shattari Sufi order was the disciple of Sh. Farid Sani known as Sultan-ul-Mawihidin bin Bayazid Sani Sirhindi, who was a follower of the well-known scholar and the author Sh. Wajih ud din Gujrati, attached to the Shattari spiritual lineage. His life miracles and Malfuzat was compiled during his life time by Suleman under the title Ahwal-i-Mashaykh-i-Kibar see MS. no 24. The following sources are notable in this connection.
(M.No.93) احوالات و واقعات شیخ محمد بن سید حسن محمد بن شیخ عبدالملک Ahwalat Wa Waqiat Sh. Muhammad bin Sayyid Hassan Muhammad bin Sh. Abdulmalik
Kh. Muhammad of Mansoor Pur and Samana (c.12/18) Size: 24.5x14.5cm; ff.50; ll.15 Nastaliq & Shikashta (Persian), worm eaten Beginning: (Defective from the beginning). رہ رسم دیرینہ زنار کرد ۔۔۔ الحمد للہ حمدَ علی کل حالِ حق سبحانہ تعالی جمیع طالبان۔۔۔ The author belonged to Chishti order, his grandfather Sh. Abdulmalik was disciple of Sh. Daud Ghangohi (d.1073/1662). He was also the followers of Shatari order (see MSS. no. 24-25). The present MS. is a biography of Sh. Muhammad Chishti. The book is full of miracles of Sufi but there are some notable historical aspects, like Khalil Ullah Khan’s meeting with Shah Abdulmalik about the successor of Shah Jahan. He often mentioned Shah Jahan and Aurangzaibs meeting with the contemporary Sufis. There are many stories about Shah Abdulmalik Sirhindi are also narrated in it. The books are also important for the Muslims and Hindu spiritual relations and some practices of the Hindu Gugies. The author wrote sons name Bhagwan, there are many points are about the Shatari Sufis in this MS. For some details see: The introduction of Ahwal-i-Mashaykh-i-Kibar. (M.No.94) احوال بندگی شاہ اسماعیل سرہندی Ahwal Bandgi Shah Ismail Sirhindi Size: 26x16.5cm; ff.22; ll.12 Nastaliq (Persian), undated Beginning: در احوال باکمال قطب الاقطاب فردالاحباب حضرت پیر دستگیر بندگی شاہ اسماعیل ۔۔۔ This book is on the life and miracles of Bandgi Shah Ismail Sirhindi (d.998/1589). The book has not so much biographical matter that a writer can extract about his sketch. But some cross references of historical interest can find in it. The author emphasized on his miracles. (M.No.94A) رسالہ در سلسلہ اویسیہ Risalah Dar Silsilah Awasia By Muhammad Khalil Ullah bin Muhammad Saeed Size: 26x16.5cm; ff.150; ll.13 Nastaliq and some Shikasta (Persian), undated with red heading on the margin Beginning: حمد وافر وثنای متکاثر مر احدی را ۔۔۔ The author’s biographical sketch is not given in the known Tazkirahs. He himself described in this work that he belonged to the Silsila Awasia, but he did not gave his spiritual lineage. He also narrated many Sufis belonged to this order. The book is useful for the history of the Sufism specially for the Awasi Sufis, He also recorded the life of Bandgi Shah Ismail Sirhindi in detail. (ff.66b-150). (For some details see: Bustan-i-Awasia). (M.No.95) مجمع الکرامات Majma-ul-Karamat By Imam-ud-Din Imam Rampuri (d.1259/1843) Size: 24.5x18cm; pp.176; ll.15 Nastaliq (Persian), not dated, with red headings Beginning: کرامتہائے فیاضی را کہ بخش ہریک بدرگاہ والایش ۔۔۔ Imam-ud-Din Khan was a poet of Persian and Urdu have to takhalus Anwar and Imam. He belonged to the Naqshbandi and Qadri orders, he was followers of Hafiz Shah Jamal Ullah and Shah Dargahi Rampuri. So he wrote the present book about their miracles and life. He has written is autobiography at the end of the present MS. (see also Tazkirah Kamilan-i-Rampur, pp.55-59). The present MS. is the biography of Hafiz Shah Jamal Ullah (d.1209/1794) and Shah Dargahi Rampuri (d.1226/1811), who were very prominent Sufis of their period. They belonged to Qadri and Naqshbandi orders, many noteable Sufis were their followers including Shah Ghulam Ali Dehlvi, Shah Abu Saeed Mujaddadi and Shah Ahmad Saeed Dehlvi. The present MS. have some copies in the Libraries in India. One copy is the Raza Library, Rampur (see the cat. of Raza Library), pp. 308. Its Urdu translation by Hamid Hassan Qadri has printed repeatedly.
Risalah Dar Sharah Ism-i-Zat Size: 24.5x18cm; pp.24; ll.15 Nastaliq (Persian), dated 1252 a.h., with red headings Beginning: الم الف لا م از اسم ذات کہ مرکب ۔۔۔ This small MS. is about a Sufi Idea that Alif Lam Mim is a term have innumerable meanings, the author referred some standard books of Sufism during his discussions. He also quoted at some places Abul Rahman Jami, Rumi and some other Sufi poets as well. It brings out that the author belonged to the Wahdatul Wujood School of thought. (M.No.96) بیاض خواجہ غلام محی الدین قصوری Bayaz Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri By Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri (d.1270/1854)
Nastaliq (Persian) Scribed by the author himself 1267 a.h.
(M.No.97) شجرہ امام علی شاہ نقشنبدی Shajrah Imam Ali Shah Naqshbandi of Rattershatter Size: 22.5x13.5cm; ff.2; ll.11 Nastaliq (Persian) Beginning: شجرہ قدسیہ اسماء عظام حضرات کرام کہ بوراثت انوار ظاہر و باطن ۔۔۔ It is spiritual lineage of the Sufis of Naqshbandi Branch begins from the Holy Propht (PBUH) to the well-known Naqshbandi Sufi Imam Ali Shah, who was the spiritual guide of innumerable, like Mian Sher Muhammad Sharqpuri, etc. For details see:
(M.No.98) ملفوظات شیخ خان محمد سراجی نقشبندی Malfuzat Sh. Khan Muhammad Siraji Naqshbandi By Mehboob Ilahi (c1908- 27 Dec. 1981)
Nastaliq (Urdu); scribed by the author himself Beginning: و اما الذین شعدوا ففی الجنۃ خلدین فیہا۔۔۔ غفلت شعار انسان ہمیشہ دنیوی ساز و سامان کو زندگی کا مقصد اول سمجھتا ہے ۔۔۔ This is the biography and collection of sayings a well-known Sufi of Pakistan Sh. Abul Raheem Khan Muhammad the successor of Khanqah Sirajiah, Kundian, Mianwalai, who had many followers his spiritual lineage was attached with the Sufis of Khanqah Ahmadia Saeedia, Musazai, D.I.Khan. The author was a scholar who edited some books of Persian like Hazratul Qudas, Rasail-i-Mujaddidiah, has published. For details see:
(M.No.99) مناقب مخدومین معظمین Manaqib-i-Makhdumeen Muziman By Muhammad Amin Chuthraiy Sindi Size: 20x14cm; ff.45; ll.16 Nastaliq (Persian), Headings red, there are many marginal notes and corrections by the author himself; the MS. is autographed copy. It’s another copy was preserved in a private Library of Hafiz Hashim Jaan Mujaddidi, Tandoo Sain Dad, Sind (see its detail in the part of Rot graphs of the present catalogue). Beginning: الحمد للہ الذی انس عبادہ المخلصین بانسہ ۔۔۔ This MS. is a biography of two Naqshbandi Sufis and Ulama. First part these with the life of Sh. Safi Ullah Masumi and the second is about Sh. Muhammad Ibrahim Thathawi d.1225/1018. Sh. Safi was one of the decedents of Sh. Mujaddid Alfsani who lived in Sirhind and Sind and dided at port Hudibah in (Blanck) and Sh. Thathawi was a grandson of the reputed scholoar of Sindh Makhdum Muhammad Hashim Thathawi d. 1174/1760, who was an author of about five hundred books. His grandson Sh. Ibrahim was also an author of many notable books of Arabic, Persian and Sindi. His biographical sketch is available in the following sources. The author was a poet of Persian and Sindi some of his verses are quoted in the Takmilah p.67 and disciple of Sh. Safi and Ibrahim Thathawi also.
(M.No.100) مجمع التواریخ Majma ul Tawarikh By Ghulam Muhayuddin Kunjahi (c.1251-1284/1835-1867)
Nastaliq (Persian), Lawh-i-Munaqqish with red headings and pauses and yellow border. Scribed by Muhammad Saleh Kunjahi (father of the author), dated 30 Shawwal 1283 a.h.
The MS. is a collection of Persian epic poems with chronograms for the death of the great Muslim people, especially the Sufis of various orders. The editor collected these poems chronologically. The MS. is equal to the Tazkirah of the well-known Sufis. The author also provided some biographical aspects about the Sufis. It begins with the death dates of the Caliphs and ends his contemporaries and some holy buildings. For some details consult:
(M.No.101) تحفۃ السلاسل Tuhfatul Silasal Compiled in 1049/1639
Nastaliq (Persian); brittle and worm eaten; defective at the both ends. The MS. remained in the possession of a prominent Sufi of Lahore Shah Muhammad Raza Qadri Lahori, whose signs on the margin of (f.84a).
Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/1170 (M.No.102) مکتوبات شاہ اسماعیل دہلوی Maktubat Shah Ismail Dehlvi By Shah Ismail Dehlvi (d.1246/1831) Size: 21x16cm, pp.112, ll.14 Nastaliq (Persian) Beginnings الحمد للہ علی الذات عظیم الصفات ۔۔۔ The author was the most famous scholar of 19th century among the Indian Muslims, was disciple of Syed Ahmad Rai Barelvi (d.1246/1831) who participated in Jihad against the Sikh Government of the Punjab, there Jihad movement became very popular. He discussed many controversial issues, like Taqlid, nazir of the Holy Prophet (pbuh) etc. He was author of the book Taqwiatul Iman, which became popular, controversial among the scholars of India and gained much attention in its era. The Government of India took interest in these ideas and made translation of this book into English because the Government wanted to know what has written in this book. The copies of the present MS. are preserved in the Libraries of the world. For details see:
(M.No.103) راحت الارواح Rahat ul Arwah Size: 21.5x12.5; ff.21; ll.13-15 Nastaliq (Persian), with red headings and names, there are some dates of the death of Syed family members on the margins. Beginning: اول امیرالمومنین علی ابن ابی طالب ۔۔۔ The author name is not mentioned in the text. This is a small MS. deals with the genealogical tables of the Syed families especially Sh. Abdul Qadir Gillani. (M.No.103A) رسالہ در شجرہ طریقت قادریہ Risalah Dar Shajrah Tariqat Qadriya By Syed Ghulam Ali (c.12/18) Size: 21.5x12.5cm; ff.12; ll.15 Nastaliq (Persian), no date, there are some biographical details on the margin. Beginning: اشہد ان لا الہ الا اللہ وحدہ لا شریک لہ ۔۔۔ The author belonged to the Qadri order, the descendent of Sh. Abdul Qadir Jillani. Lived at Lahore and successor of Shah Rahmat Ullah bin Aziz Ullah Qadri. The present MS. is the shajrah of the author spiritual lineage and genealogical table of the author from Shah Ghulam Ali to Shah Aziz Ullah. For some details see:
(M.No.103B) رسالہ در بیان مقامات طریقہ مجددیہ Risalah Dar Bayan Maqamat-i-Tarikah Mujaddidia By Shah Rauf Ahmad Rafat Mujaddidi (c.1201-1249/1786-1833)
Nastaliq (Persian) Beginning: الحمد للہ الذی جعل الاولیآء خلفاء الانبیآ ۔۔۔ The author Shah Rafat belonged to the lineage of Sh. Ahmad Sirhindi Mujjadid Alif Sani. He wrote that first he entered in the circle of Shah Dargahi Qadri Rampuri (d.1226/1811) and then he became the follower of Shah Ghulam Ali Dehlvi (d.1240/1824). He traveled for pilgrim and died at Bhopal, when he was returning from Hermayn. His sons established a Khanqah at Bhopal which is still working. Shah Rafat was author of many books. He also wrote a Tafsir of Holy Quran in Urdu entitled Tafsir-i-Raufi in (1248/1832). For some details see: Tafsir-i-Raufi (Tafsir-i-Mujaddidi), the introduction (M.No.104) اخبار الاولیاء Akhbar ul Awliya By Abdullah Khaweshgi Qusuri (c.1043-1106/1632-1664)
Nastaliq (Persian), with red headings, quotations and names on borders, worm eaten and brittle Beginning: باب اول در بیان احوال مشایخ خویشگیان ۔۔۔ The author was a scholar and Sufi, who wrote many, books on Fiqh and Sufism among these books Maarij ul Walayat (c.1096/1685). He lived many Sufi of his time and served under some ambassadors, especially Daler in Aurangabad, Deccan, where he impressed some Sufi who believed in the theory of Wahdatul Wujud. So he became the opponent of the ideas against it. He copied some materials in his books against them, like Sh. Ahmad Sirhindi Mujaddid Alif Sani. There is an article in Urdu Encyclopaedia of Islam; the writer numerated his works as 53. The present work is a tazkirah of the Sufis of Qusur and its neighboring hood. He completed his book in (1077/1666), this is the oldest tazkira of this territory. The present MS. is the abridgement of his bulky work. The original MS. is preserved in the Library of Nawab Ali Adil Khan, Qusur and in the collection of Syed Muhammad Tayyab Hamadani, Qusur. For details see:
(M.No.105) شجرات طریقت Shajrat-i-Tarikat Size: 17.5x12cm; ff.11; ll.11-12 Nastaliq and Shikasta (Persian) Beginning: اعظم یا رواح سید علی ہادی بارواح حضرت سید الجواد ۔۔۔ The spiritual genealogy deals with the Chisti order. The author quoted the references of Akhbar ul Akhyar and Samarat ul Quds and Bahar ul Ma’ani. (M.No.105A) شجرہ سادات Shajrah-i-Sadat Size: 17.5x12cm; ff.4; ll.11-15 Nastaliq (Persian) Beginning: شرح دوازدہ امام و چہاردہ معصوم ۔۔۔ This short discourse is about the genealogy of the Twelve Imams and their successors of early period. (M.No.105B) شجرات صوفیہ Shajrat-i-Sufia Size: 17.5x12cm; ff.97; ll.11 Nastaliq (Persian) Beginning: اللہم اوصل ہذاہ الکلام والطعام علی روح پر فتوح ۔۔۔ The MS. have the spiritual genealogy of various Sufi orders. It has compiled in Qusur some of the Sufis who belonged to this town has mentioned repeatedly. At one page he mentioned Syed Ahmad Qusuri Wa Bhalla Shah Qusuri, Abu Khadim, Muhammad Wasy. The present MS. is compiled in 12/18 century in the Punjab. The author narrated many genealogical tables of the families who belonged to this territory. (M.No.106) تذکرہ کیفیت آمدن سلطان برہان الدین دہلوی بہ دکن Tazkirah Kaifiyat Amdan Sultan Burhan-ud-Din Dehlvi Bi Deccn (c.719/1319) Size: 21.5x12cm; ff.7; ll.17 Nastaliq (Persian), fragments from the MS.; red headings. Scribed by Yaqoob Khatib. (Damaged at the end) Beginning: الحمد للہ رب العالمین والعاقبۃ للمتقین والصلوۃ علی رسولہ محمد وآلہ و صحبہ وسلم The author is not known of the present MS. its first page is the MS. entitled Ahsan-ul-Aqwal by Kh. Hammad, but the other ff. deals with the condition of this well-known Sufi Sh. Burhan-ud-Din’s departure from Dehli to Deccan by the orders of Sultan Muhammad Tughlaq, who ordered the Ulama and the Sufis to leave for Deccan. (see Nizami, K.A., Some Religious Aspects of Thirteenth Century, p. (M.No.107) کرامات حضرات چورہ Karamat-i-Hazrat Choorah By Maulvi Kalim Ullah Machhianwi (c13/19) Size: 21.5x16.5cm; pp.20; ll.21-23 Nastaliq Shikashta (Persian), Scribed by the author himself Beginning: حضرت خلیفۃ الدین والدنیا محمد خان عالم بن ملک قادر بخش ۔۔۔ The author of the MS. was a scholar of Punjab who wrote in Arabic a tazkirah of the Hanfi Ulamah in Arabic, the well-known book on the same topic Hadaiq ul Hanfia by Faqir Muhammad Jehlumi is based on without reference of Machhianwi’s work. The present MS. is a collection of miracles and short biographical information of a town Choorah, (Panjab), as Syed Noor Muhammad Chorahi Naqshbandi (d.1286/1869), Faqir Muhammad Chorahi (d.1315/1897) and Syed Din Muhammad Chorahi (d.1325/1960). Syed Shirafat Naushahi made a copy from this MS. For some details see: Muhammad Yousaf Mujaddadi, Jawahar-i-Naqshbandia, Faisalabad 1990 (M.No.108) تذکرہ فلاسفہ Tazkirah Filasfa Size: 22.5x14cm; ff.1-77; ll.14-18 Nastaliq (Persian); Red headings Beginning: defective The MS. is in two chapters and some facets, first deals with the life and achievements of the philosopher died before the Holy Prophet (pbuh) and the second is after his declaration as Prophet Hood. It has no new materials about the philosophy and philosopher. (M.No.108A) مثنوی در عشق Masnawi Dar Ishq (c.12/18) By Ishrat, Mulla (c.12/18) Size: 22.5x14cm; ff. 78-113; ll.21 Nastaliq (Persian versified), Red headings, defective at the both ends. The author was one of the followers of Shah Bola Qadri, lived in Murad Abad, Sanbal. He narrated many miracles of Shah Bola. The poet once used Ahmad and his takhalus. (M.No.109) انیس الطالبین وعدۃ السالکین Anis-ul-Talibin Wa Iddatul Salikin By Salah bin Mubarik Bukhari (c.9/14)
Nastaliq (Persian); Brittle, red headings with some important stamps Beginning: defective The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.), who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz Muhammd Siddique Lahori and his successors. The MS. has printed from Lahore and Iran. Its Urdu translation is available also. (M.No.110) مناقب غوثیہ Manaqib-i-Ghausia By Shahabi, Muhammad Sadiq Size: 18.5x13.5cm; ff.20; ll.14 Nastaliq (Persian); worm eaten and damaged, red headings Beginning: defective The author biographical is not found he lived in the Panjab belonged to Qadri order. The MS. is a biography of Sh. Abdul Qadir Jilani Gaus-i-Azam but he copied many miracles of the Sheikh and the biographical notes are not sufficient. For the details of other MSS. see: Monzavi, Ahmad, Fehrist-i-Mushtarik, 11/867, 4/2316-7 (M.No.111) تحفۃ القادریہ Tuhfatul Qadria By Shah Abul-ul-Maali Lahori (c.960-1024/1552-1615) Size: 19.5x10.5cm; ff.32; ll.10 Nastaliq (Persian) red headings; defective at the end Beginning: یا رب کمالات شہ جیلانی ۔۔۔ The present biography and collection of miricles of the great Sufi Guas-i-Azmaz Sheikh Abdul Qadir Jilani, the MS. has printed from Sialkot. For detail see MS. No. 162. (M.No.112) مخبر الواصلین Mukhbir-ul-Waslelin By Muhammad Fazal known as Mazhir-ul-Haq Tirmizi Akbar Abadi (d.1106/1694) Size: 28x19cm; ff.84; ll.17 Naskh (Versified Persian); red heading; water spotted; defective at the end Beginning: شھر علم است ذات پیغمبر ۔۔۔ The author compiled the work in (1060/1650), the author collected some biographical information and chronograms for the death of the great men of the Muslim Umma. He began it from the Holy Prophet (pbuh) and ends it on the date of compilation (1060). The book has printed. For some details see: Naushahi, Arif, Kitab Shinasi Aasar-i-Farsi, 3/9925, 9939-40, 16879.
Tazkira Mian Ka By Hayatullah Khan known as Mumman Khan Aaish Size: pp.30; ll.14 Naskh (Urdu), red headings Beginning: قوی ذریعہ ہے امید بران اس معصیت شعار ۔۔۔ It is the life of Maulana Mian Abdul Ali Khan bin Mian Abdur Rehman Khan bin Hafiz Abdur Raseed bin Abdul Majeed bin Maulavi Muhammad Ishaq bn Akhund Muhammad Ibrahim known as Bauja Baba. Abdur Rahman was one of the disciples of Shah Niaz Ahmad Barailvi who was father of Abdul Ali (Tarikh Mashaikh-i-Chasht, 5/290). The author, who was a Persian and Urdu poet with takhalus of Aaishi, lived in Mahadpur, Indor, Malwa. Authors biographical information is not known to us, he is the author of another work Taid-i-Hussani, bound with the same MS. (M.No.113A) تائید حسینی Taid-i-Hussani By Hayatullah Khan known as Mumman Khan Aaish Size: pp.33; ll.14 Naskh (Urdu), red headings Beginning: الحمد للہ علی عمیم افضالہ والصلوۃ علی سیدنا حبیبہ ۔۔۔ The MS. deals with the miracles of Imam Hussain. Its name is chronogram (1328 a.h.). Download 451,57 Kb. Do'stlaringiz bilan baham:
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