Catalogue of Arabic, Persian and Urdu Manuscripts

Persian Literature
(R.No.376)
تحفۃ العراقین

Tuhfatul Iraqain

By

Afzal-ud-Din Khaqani Sharwani

(d. )
ff. 60

Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: defective
The present work is composed in praise of the contemporary Ulama of the poet. Although it had printed but he present MS. was in the possession of well-known Naqshbandi Sufi Haji Dost Muhammad Qandhari, the disciple of Shah Ahmad Saeed Mujaddidi. There are 2 of his stamps are at the both ends of the MS.
(R.No.377)
کلیات مُلا شاہ بدخشی

Kulliyat-i-Mulla Shah Badakhshi

(c.992-1072/1584-1661)
ff. 294

Nastaliq (Versified Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob Farahi, Quetta.

Beginning: از ولولہ وصال یارم ۔۔۔
It is the collection of the short risails of the reputed Sufi of Qadiria order Mulla Shah Badakhshi, the Sh. of Prince Dara Shikoh. Once it was in the library of Maulana Fazal Samadani Banuri, Peshawar. It has the collection of Ghazals, Masnavis and some other kinds of poetry. The MS. of Masnaviyat is preserved in Punjab University Library, Lahore.
(R.No.378)
انشای دلربا

Insha-i-Dilruba

By

Abdul Ghaffar

(c.13/19)
ff.45

Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ستایش بیکران للخالق پاک ۔۔۔

The author was disciple of Sh. Siraj-ud-Din Naqshbandi, the founder of khaniqa Naqshbandiya Sirajiya, Kundiyan, Mianwali. It is a collection of Versified Persian letters addressed to the contemporaries of the author.

(R.No.379)
شرح کلمات وافیات

Sherih Kalimat-i-Wafiyat

By

Abdullah Khawashgi Qusuri

(c.about 1043-1126/1633-1714)
ff. 52

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: بعد از حمدی بے منتہا و ثناء لا احصی خداوند عز و جل ۔۔۔
The original work Makhzan-ul-Islam by Akhund Darwaiza Peshawari (956-1048/1549-1638) was composed in Pashto. The present commentary is completed in 1082/1671 at Daulatabad, Deccan.
For see some details:

Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.131

(R.No.380)
اسرار مثنوی و انوار معنوی

Asrar-i-Masnavi wa Anwar-i-Maanavi

By

Abdullah Khawashgi Qusuri

(c.about 1043-1126/1633-1714)
ff. volume III.

Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: حمد و سپاس خداوندی را کہ اولیای خود را ترقی داد ۔۔۔
It is a volumus commentary on the well-known Masnavi of Maulana Rumi. It is only 3^rd volume; its first volume is in India Office Library, London and Punjab Public Library Lahore.
For see some details:

Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.103-06.

(R.No.381)
بہارستان شرح گلستان

Baharistan Sherih Gulistan

By

Abdullah Khawashgi Qusuri

(c.about 1043-1126/1633-1714)

ff. 238

Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: حمد ہست و سپاس خداوندی را کہ افضل ۔۔۔
It is the commentary of well-known Persian work Gulistan by Sadi Shirazi completed in 1105/1693 by the order of Sh. Muhammad Raseed Jonpuri (d.1083/1672), the Sh. of the author.

Another MS. copy of it was in the possession of Syed Muhammad Tayyab Shah Hamadani, Qusur.

For see some details:

Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.113-15.

(R.No.382)
دیوان قصوری

Diwan-i-Qusuri

By

Allah Dad Qusuri

(c.11/17)
ff. 158

Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: یکری الانسان مجہولاً امانت ۔۔۔
The poet Allah Dad Qusuri was follower of Sh. Abdul Hay Hisari (d.1070/1659), disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. The original MS. is worm eaten during the repairing the book binder taped it badly, so it is difficult to read it.

It’s another MS. copy was in the Library of the kings of Owadh (springer, cat. no.151) and in Raza Library, Rampur.

(R.No.383)
کلیات وزیری

Kuliyat-i-Waziri

(c.1012/1603)
pp. 112

Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: نشاء درد می از رندان درد آشام پرس ۔۔۔
The poet Nawab Wazir Khan whos takhalus was Wazir & Waziri, his Sh. was Abdul Ghafur and Sh. Hassan. He told us that he composed one lack verses including Ghazliyat and Qasaid. He composed Qasaid for Akbar, Jahangir, Prince Murad and Abdur Rahim Khan-i-Khanan. He was native of China and Tatari by tribe, he visited India, he was living till 1012/1603. (Naqad-i-Umar, p.149-244)
(R.No.384)
دیوان غیاثی

Diwan-i-Ghiasi

By

Ghias-ud-Din Badakhshi Ghiasi

(c.11/17)
ff. 94

Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: حمد احمد تو گویم کہ تو فیاض عمیمی ۔۔۔

The author was one of the disciples of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668). The poet also composed masnavi in praise of Naqshbandi Mujaddidi Sufis which is included in this diwan. He was author of Tuhfatul Ma’sum (R.No. ).

(R.No.385)
دیوان والہ داغستانی

Diwan-i-Wala Daghistani

By

Ali Quli Khan Wala Daghistani

(c.1124-1170/1712-1756)
ff. 245

Nastaliq (Versified Persian), scribed in 1165 by Muhammad Rafi Ansari Sestani; the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: منم کہ نیست مراد در جہان شبیہ و مثال ۔۔۔
The poet was an author of well-known tazkira of Persian poets Riaz-ul-Shuara (printed in Rampur and Tehran). The present MS. is the contemporary the MS. of the poet. (Naqad-i-Umar, p.270-79)
(R.No.386)
دیوان

Diwan
ff. 52

Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: defective
The name of poet is not known to us because the MS. is defective; it seems that he lived in 12/18. He composed some Qasaid for king Shah Jahan.
(R.No.386A)
دیوان قپلان چاؤشلو بدخشی

Diwna Qiplan Chaushlu Badakhshi

ff. 64

Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: defective
The poet was in the service of King Jahangir and prince Pervaiz. He was maternal uncle of Mirza Abdullah s/o Mirza Saeed the ambassador of Kashan and was Qaurchi of the king came to India (Tazkirah Nasarabadi, p.49).
(R.No.387)
مراۃ الاصطلاح

Miratul Istilah

By

Annand Ram Mukhlis

(d. 1164/1751)
ff. 184

Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: ربنا در مقامیکہ کرّو بیان ملاء اعلی باوجود سرودن زمزمۂ حمد ۔۔۔

The author was a Persian poet also, his diwan scribed by himself is existing (article of Qazi Abdul Wadood in Nawaiy Adab, 1/4/1950) his Murraqa and Safarnama are printed. He was pupil of Mirza Badil and friend of Siraj-ud-Din Arzu and wakeel of Nawab Qamar-ud-Din Khan Itmad-ul-Daula and Nawab Abdul Samad Khan the Governor of Lahore and Multan. He received the title of Raiy Rayan.

Once this MS. was in the possession of Dr. Muhammad Shafi of Lahore many of notes in his own handwriting are attached to its beginning.
For see some details:

1. 
   Storey, C.A., Persian Literature, 1/1/612, 1319-21
   
2. 
   Mukhlis, Safarnama, the introduction
   

(R.No.388)

مینار ضوابط شرع الشعراء

Minar-i-Zawabit Sher-ul-Shura

By

Abdul Basit Ambathavi

(c.12/18)
ff. 46

Nastaliq (Persian); the original MS. was in the possession of Sh. Abdur Rasheed Qasimi, Lahore.

Beginning: عکس ہا مجنوں حسن اوصاف لیلی ۔۔۔
The present MS. deals with the principles of Persian poetry and some biographical informations of the Persian poets like Bedil, Ghanimat, Rasikh, Aqil Razi, Nasir Ali Sirhindi, Mir Abdul Jalil Bilgramai and Muhammad Salih Ambaithavi.

At the end there is a chapter for the contemporary poets of the author. It is a rare and unique MS.

Rarities
(R.No.389)
مشکوۃ المصابیح

Mishkatul Masabih

Scribed by Amanullah bin Mustafa Hussani of Pattan, Gujrat in 991 a.h. It has many marginal notes by well-known scholar and sufi of Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854, disciple of Shah Ghulam Ali Dehlvi and some certificates given by Shah Abdul Aziz Muhaddis Dehlvi and some other scholars.
(R.No.389A)
مقاصد التنقیح فی شرح الصحیح

Maqasid-ul-Tanqih fi Sherihil Saheeh

By

Afif-ud-Din Ghaziruni

(d.757/1357)
Scribed by Nizam-ud-Din Balkhi Mizari in 1240 a.h., the author of Tuhfatul Murshid.
(R.No.389B)
زبدۃ التفاسیر

Zubdatul Tafasir

By

Moin-ud-Din Kashmiri

The author presented the present MS. to Aurangzeb Alamgir in 1071 a.h., because the author was very upset due to the Bidaat in India for last 20 years, so he compiled this tafsir and presented to the king who restored the religion Islam in India. (Maqamat-i-Ma’sumi, 4/557-60)
(R.No.390)
شرح المتین

Sherihul Mateen

By

Abdul Ghafoor bin Abdul Aziz Sirhindi

(12/18)
ff. 108

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی علمنا بدہیات التصورات ۔۔۔
The original text is a commentary on Sullam-ul-Ulum by Sh. Muhibbullah bin Abdul Shakoor Bihari, and this commentary is by a native of Sirhind Sh. Abdul Ghafoor (Zubaid Ahmad: India and Pakistan’s contribution to Arabic literature, p.375 Urdu).
(R.No.391)
قمرانیہ

Qamrania
By

Qamar-ud-Din

(c.13/19)

The author was one of the followers of khanniqa Ahmadia Saeedia, Musazai, D.I.Khan. Scribed by Abdul Ghafar Author of Insha-i-Dilruba (R.No. ). The work is compiled as commentary on Maati Aamil (Mawahib-i-Rahmania, 3/114).
(R.No.391A)
مفید المبتدی

Mufid-ul-Mubtadi

By

Rafi-ud-Din bin Abdul Hai Ahmadi Sirhindi

(c.12/18)
It is also compiled for the course of Madrasas in Sub-continent.

(R.No.391B)

حاشیہ قاضی مبارک گوپاموی

Hashia Qazi Mubarak Ghopamvi

(d.1162/1748)
It is the commentary on Sherih Tehzib by Qazi Mubarak by Syed Iniyatullah Hujravi.

See for details: Zubaid Ahmad, Adbiat-i-Arabi Main Hindustan Ka Hissa, p.530.

(R.No.391C)
کفایت النحو

Kifayat-ul-Nahw

By

Anayatullah Hussaini

(c.1134/1721)
It is commentary on Hidayat-ul-Nahw, the author Syed Iniyatullah was from the younger family members of Sh. Baha-ud-Din of Hujra (d. ). After some time Sh. Muhammad Muqeem Muhkam-ud-Din settled their and it became Hujra Shah Muqeem. The author compiled this work in the reign of king Muhammad Shah (1131-1161/1719-1748) in (1134/1721). The author dedicated the work to the king. It was compiled for the course of Madras.
(R.No.392)
انشای

Insha
It is a collection of Insha literature, it seems that is author was native of Lahore, he uttered this name at some pages. It is useful for history of Lahore.

(R.No.392A)
گیتی افروز و ملک محمد

Geeti Afroz wa Malik Muhammad

It is a story in Persian. It has an important stamp of Kewalram who was the author of Tazkiratul Umara and friend of Mirza Mazhar Jan-i-Janan Shaheed.

(R.No.392B)

بادشاہ نامہ

Badshah Nama

By

Jalal-ud-Din Tabatabai

It is a chronicle for the reign of Shah Jahan, it is not a complete record of the period. Its original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.
(R.No.393)
شرح ایساغوجی

Sherih Isaghoji

By

Muhammad Bakhsh Multani

(c.12/18)
ff. 38

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی تصور ذاتہ منزلۃ الاقدام و تصدیق وجودہ ۔۔۔
It is commentary on a well-known book of course Sherih Isaghoji by Maulana Muhammad Bakhsh bin Khuda Bakhsh bin Allah Bakhsh Multani. The authors father Sh. Khuda Bakhsh Multani was the author of Risala Tufiqia and disciple of Hafiz Muhammad Jamal Multani (d.1226/1811). The present MS. is scribed by the commentator himself, at the end of the MS. there are stamps by him and the other stamps by his family members.
(R.No.393A)
شرح مختصر المینار

Sherih Mukhtasir al Minar

By

Abdul Ali Barjandi

(c.935/1528)
ff. 28

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی الکافی المحیط علم الوافی ۔۔۔
It is a commentary on the work al Minar which is on the subject of Usul Fiq of Hanafi. Haji khalifa wrote the date of death of the author as 932 in his Kashful Zanoon, that is wrong. The present MS. is not published till it is scribed by the commenter himself.
(R.No.394)
مجموعہ بخط مظہر بن نعمان حسینی جلال آبادی

Majmuah scribed by Mazhar bin Numan Hussaini Jalalabadi

1. 
   Anmuzij-ul-Labib fi Khasais-il-Habib, by Jalal-ud-Din Sauti. Arabic.
   

(انموزج اللبیب فی خصائص الحبیب)

2. 
   Wazaif-ul-Nabi by Abdul Nabi Gangohi, Arabic. (وظائف النبی)
   
3. 
   Fatuhul Ghaib, Arabic. (فتوح الغیب)
   

The scriber of these 3 MSS. is Mazhar bin Numan Hussaini Jalal Abadi who was disciple and compiler of the Malfuzat of Shah Faqirullah Alvi Shikarpuri (R.No. ).

(R.No.395)
ترجمۃ المفید لمقدمۃ التجوید

Tarjumat-ul-Mufeed Li Muqadimah til Tajweed

By

Muhammad bin Muhammad Jazri

Commentary by

Abdur Rahman Sabbagh Lahori

(c.983/1575)
ff. 62

Naskh (Arabic); the original MS. is preserved in National Museum of Pakistan, Karachi.

Beginning: defective
The original work by Jazri is printed repeatedly but its commentary by Abdur Rahman bin Burhan-ud-Din bin Abdullah Sabbagh Lahori Hanafi in 983/1575 is important one because its author was native of Lahore. (Fehrist-i-Mushtarik, 1/127)
(R.No.396)
مجموعہ تالیفات حاجی محمد سعید لاہوری

Majmuah Talifat Haji Muhammad Saeed Lahori

(c.1167/1752)
This collection have 4 discourses:

1. 
   Maktubat-i-Haji Muhammad Saeed Lahori, Persian.
   

(مکتوبات حاجی محمد سعید لاہوری)

2. 
   Risail-i-Haji Muhammad Saeed Lahori, Persian.
   

(رسائل حاجی محمد سعید لاہوری)

3. 
   Sherihul Sherih by Muhammad Ghaus disciple of Haji Muhammad Saeed Lahori, Persian.(شرح الشرح)
   
4. 
   Khulasatul Nawafil by Ubaidullah Lahori, the daughter’s son of Haji Muhammad Saeed Lahori, Persian.( خلاصۃ النوافل)
   

(R.No.397)

مجربات المرتضائیہ

Mujarribat ul Murtazaia

By

Hafiz Murtaza Qusuri

(c.1179/1765)
pp. 389

Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.

Beginning: الحمد للہ نحمدہ و نصلی علی رسولہ الذی لانبی بعدہ ۔۔۔

It is a collection of the medicine used by the physicians of Sub-continent, compiled and scribed by Hafiz Murtaza bin Muhammad Khan Khawaishgi Shahabzai Qusuri one of the younger annestor of Pir-i-Kibar Sh. Wotto Qusuri. One of Holy Quran scribed by the same scriber in the same year (1179 a.h) is preserved in Qusur Museum, Qusur.

(R.No.398)
تعلیقات علی البضاوی

Taliqat Alal Bezavi

By

Abdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)
ff. 152

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ رب العالمین والصلوۃ واسلام علی سید المرسلین و امام المتقین محمد وآلہ اصحابہ و ابناء اجمعین ۔۔۔
The original commentary was compiled by Sh. Isam-ud-Din, he made many objection on the text. Sh. Dehlvi tried to remove these objections. There is no other copy of the present MS. is discovered (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p.162).
(R.No.399)
الرسالۃ الاجوزہ فی علم القرأۃ

Al Risalah-tul-Ajuza fi Ilam-il-Qirat

By

Abdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)
ff. 51

Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی النزل علی عبدہ الکتاب و لم یجعل لہ عوجاً و جعل لمن ۔۔۔
The present short discourse deals with the principles of Qirat, no other copy is mentioned in the catalogues of the MSS. (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p. ).
(R.No.400)
فتوحات المکیہ والفیوضات المدنیہ

Fatuhatul Makkia Wal Feuzat-ul-Madania

By

Abdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)
pp.334

Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: الحمد للہ الذی باسمہ یفتح کل کتاب ۔۔۔
The present work is a different memoir of well-known scholar and Muhaddis Sh. Abdul Haq Dehlvi who collected these notes in 999/1590 in Mecca, Madina and India, he also copied some of his certificates of Ulama taken in Hermain during his stay. One certificate is from and scribed by Sh. Hameed bin Qazi Abdullah Sindhi.

See for its analytical study of the MS. Naqd-i-Umar by Arif Naushahi, p.177-88.

(R.No.401)
فہرس التوالیف

Fehris-ul-Tawaleef

By

Abdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)
ff. 36

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد ۔۔۔ پروردگار عالم جل جلالہ و عم نوالہ ۔۔۔
The present small discourse is a list of the author’s works, prepared it himself. In the beginning he gave the biographical sketches of the Ulama and some details of their works.
(R.No.401A)
بزم سخن

Bazam-i-Sukhan

By

Abdul Sattar Mehjur

(c.1301/1883)
pp. 54

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: حمد مر خدای را جلت عظمۃ کہ پرورندہ عالم و عالمیانست ۔۔۔

It deals with the ethics and some literary aspects at the end of MS. the author narrated his biographical information. He was follower of Mullah Akhund Jan Kabuli Chishti (d.1299-1881). He travelled to Hermain with his father, stayed at India for some years.

(khatimah of the MS.)
(R.No.402)
دستور المومنین

Dastoor-ul-Momineen

By

Muhammad Shakir Sirhindi

(c.11/17)
ff. 96

Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: بعد محامد افرید کار و صلوت سید ابرار و تسلیمات اصحاب کبار ۔۔۔
The book deals with the 5 prayers and some azkar, the author was a some of Sh. Badar-ud-Din Sirhindi the author of Hazrat-ul-Quds and disciple of Kh. Muhammad Ma’sum Sirhindi who also translated Yawaqeet-ul-Hermain into Persian under the title of Hasnat-ul-Hermain, he also compiled some other works.

See for some details: Hasnat-ul-Hermain, pp. 55-67.

(R.No.402A)
معراج المومنین

Mirajul Momineen

By

Badar-ud-Din Sirhindi, Sheikh

(c. about 1066/1655)
ff. 33

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی شرح صدورنا بمعرفۃ معالنا و علینا و جعل المحبوبیۃ ۔۔۔

It is sherih of Khulasa-i-Kedani, it is very rare MS. no other copy is recorded till.

See for some details: Hasnat-ul-Hermain, pp. 55-67.
(R.No.403)
سبیل الرشاد

Sabeel-ul-Rashad

By

Muhammad Ashiq Phulti

(c.1177/1763)
pp.96

Nastaliq (Persian); the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: الحمد للہ الرحیم الولی والصلوۃ والسلام علی سیدنا محمد النبی الامی و علی آلہ و اصحابہ ۔۔۔
The present work deals with Sufism and the author was one of the closest relatives of Shah Waliullah Muhaddis Dehlvi (d.1176/1762). The present MS. was in the possession of Shah Muhammad Ishaq Dehlvi. He is author of Al Qaul-ul-Jali (life of Shah Waliullah), which has printed and translated into Urdu.

The text of Sabeel-ul-Rashad has printed from Dehli and Calcutta. (See Aasar-i-Chapi Farsi, )

(R.No.404)
رسائل خانوادہ شاہ ولی اللہ

Risail Khanwada Shah Waliullah

The original MS. was in the possession of Mr. Daudi, Lahore.
This collection have the following short discourses:

1. 
   Isharat-ul-Mustamra (Isharat-i-Sababa) by Shah Abdul Aziz Muhaddis Dehvi, Persian. (اشارت المستمرہ)
   
2. 
   Sawal Maulana Abdul Haiy in Shaban 1239 a.h at Lucknow, Persian. (سوال مولانا عبدالحیٔ در ماہ شعبان 1239ھ۔، لکھنو)
   
3. 
   Tahrir Bahas Qirat Aaqab Imam by Shah Muhammad Ishaq Dehlvi, Persian. (تحریر بحث قرأۃ عقب امام)
   
4. 
   Istifta Musalmanan Sawab Aamal-i-Khud Ba Amwat Bakhshad by Maulana Abdul Haiy and Shah Ismail Dehlvi, in 1240 a.h. (استفتاء مسلمانان ثواب اعمال خود باموات بخشد)
   
5. 
   Istifta Dar Istianat Az Ahl-i-Qubur, Persian.
   

(استفتاء در استعانت از اہل قبور کہ جائز است یا نہ)

6. 
   Sawalat-i-Shamas-ud-Din of Shewala to Shah Abdul Aziz Dehlvi, Persian.
   

(سوالات شمس الدین ساکن شیوالہ بجناب شاہ عبدالعزیز محدث دہلوی)

7. 
   Sawalat-i-Chand, Persian. (سوالات چند)
   
8. 
   Sawal Dar En Kar Sawab Ra Be Syed Ahmad Kabir Be Rasad by Shah Abdul Abdul Aziz Dehlvi, Persian.
   

(سوال در این کار ثواب را بہ سید احمد کبیر بہ رسد)

9. 
   Risalah by Shah Rafi-ud-Din Dehlvi in 1231 a.h., Persian.
   

(رسالہ شاہ رفیع الدین)

10. 
    Sawal Maulana Abdul Haiy Baraiy Daryaft Gosafand-i-Piran, Persian. (سوال مولانا عبدالحی برائے دریافت گوسفند پیران)
    
11. 
    Risala Maulavi Burhan-ud-din Dar Bab Hurmat Gau, Persian.
    

(رسالہ مولوی برہان الدین در باب حرمت گاؤ)

12. 
    Istafta Dar Taziadari, Persian. (استفتاء در تعزیہ داری)
    
13. 
    Sawal Be Maulana Abdul Haiy and Shah Ismail Dehlvi, Persian. (سوال بہ جناب مولانا عبدالحی و مولانا اسماعیل دہلوی)
    
14. 
    Risala Dar Taqeed Nikah-i-Sani by Shah Rafi-ud-Din Dehlvi, Persian. (رسالہ در تاکید نکاح ثانی)
    

(R.No.405)

بیاض مفتی محمد عارف شکارپوری

Bayaz Mufti Muhammad Arif Shikarpuri

By

Muhammad Arif Shikarpuri, Mufti

(c.12/18)
ff. 276

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

It is a collection of the Fatawa of author; he was a Mufti of Sindh, lived in Shikarpur, Sindh. During his judgment he referred many collections of the Fatawa, which are available and some destroyed. The author’s biographical information is not known to us.
(R.No.406)
حیات القلوب فی زیارۃ المحبوب

Hayatul Qulub fi Ziaratil Mahboob

By

Makhdum Muhammad Hashim Thathavi

(d.1174/1760)
ff. 102

Naskh (Persian), scribed by the author himself in 1146 a.h.; the original MS. is preserved in Qasimia Library, Kandiaro, Naushehro Feroz, Sindh.

Beginning: سبحانک لا علم لنا الا ما علمتنا انک انت العلیم الحکیم ۔۔۔
The MS. is very rare and scribed by the author himself, there are some important stamps at the beginning, one is by the author second is by Makhdum Muhammad Ibrahim, grandson of the author third is by Shah Safiullah Ma’sumi fourth is by Shah Abdul Baqi Kabuli and the next is by Sh. Ghulam Siddique and the next is by Sh. Ghulam Quyum. The MS. was in the library of Khaniqa-i-Naqshbandiya, Qala Jawad, Kabul.
(R.No.407)
فرائض الاسلام

Faraiz-ul-Islam

By

Makhdum Muhammad Hashim Thathavi

(d.1174/1760)
ff. 108

Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: الحمد للہ وحدہ والصلوۃ والسلام علی من لا نبی بعدہ ۔۔۔
This small work deals with the principles and some discussions of Fiqh, although the MS. has printed but not available in the libraries.
(R.No.408)
اتحاف الاکابر بمرویات الشیخ عبدالقادر

Itihaf-ul-Akabir Bemarviyat-il-Sheikh Abdul Qadir

By

Makhdum Muhammad Hashim Thathavi

(d.1174/1760)
pp. 475+33+7

Naskh (Arabic); the original MS. is preserved in the library of Jamia Al-Aain, Abu Zahabi.

Beginning: سبحانک لا علم لنا الا ما علمتنا انک انت العلیم الحکیم ۔۔۔
It is the collection of the certificates of the author taken from various Ulama of Hemain and India. This MS. has two supplements to the text:

1. 
   Takmila Itihaf-ul-Akabir
   
2. 
   Takmila Li Zail Itihaf-ul-Akabir
   

Both Takmilas are written by the same author. At the end of this MS. author narrated his auto biographical details, he arranged the names of his works according to languages, Arabic, Persian and Sindhi. It is very rare MS. not printed yet.

(R.No.409)
سراج العاملین

Sirajul Aamileen

By

Khajasta Akhtar Jahan Shah, Prince

(d.1124/1712)
ff. 415

Naskh (Arabic); the original MS. is preserved in National Library, Islamabad.

Beginning: الحمد للہ منشی الموجودات و سامع الاصوات و مجیب الدعوات ۔۔۔
The work is compiled by Prince Abul Aala Ibrahim call Khajasta Akhtar known as Jahan Shah s/o Shah Alam s/o Aurangzeb Alamgir. The Prince killed during the war succession between the sons of Shah Alam in 24 Safar 1124/1712 (Tarikh-i-Muhammadi, 2/6/29, 155).

It is a collection of the Aurad of the author who used to recite during the prayers. It is very rare and unique MS.

(R.No.410)
مقاصد الفقہ

Maqasid-ul-Fiqha

By

Muhammadi, Mian Chamkani

(d.1220/1805)
ff. 67

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ الذی و قاناء عن آفات الجہل ۔۔۔
The author was a son of the reputed Sufi Mian Muhammad Umar Naqshbani Chamkani Peshawari (d. ). The MS. deals with the principles of Fiqh.

It is rare MS. no other copy is recorded.

(R.No.411)
تحصیل التعرف فی معرفۃ الفقہ والتصوف

Tahsil-ul-Taaruf fi Marifa-til-Fiqh Wal Tasawwuf

By

Abdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)
pp. 119

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ وکفیً و سلام علی عبادہ الذین اصطفی ۔۔۔
The present work is compiled by the well-known sufi and scholar Sh. Muhaddis, in it he proved that there is no difference between Sharia and Sufism. The MS. is scribed by reputed sufi of the Panjab Ghulam Murtaza Birbalvi. Prof. K.A. Nizami wrote that this work is not recorded in any library (Hayat-i-Sh. Abdul Haq, p.181).
(R.No.411A)
سفر السفرین

Safar-ul-Safrain

pp. 9

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ رب العالمین علی انا من علینا بالاسلام والسلامۃ ۔۔۔
The scriber of the MS. is the reputed Sufi of the Panjab Ghulam Murtaza Birbalvi, the disciple of Sh. Ghulam Nabi Lillahi. There are two stamps of the scriber at the beginning of the MS.
(R.No.412)
رسائل صفی اللہ عرف ملا بانڈہ

Risail Safiullah known as Mulla Banda

ff. 77

Naskh (Arabic), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.

The present collection have the following discourses:

1. 
   Tanvir-ul-Itqad Un Zulmat Inkaril Istamdad.
   

(تنویر الاعتقاد عن ظلمٰت انکار الاستمداد)

2. 
   Durrul Farid fi Bahril Tauhid. (در الفرید فی بحر التوحید)
   
3. 
   Ahsanul Irshad fi Tajvizil Istamdad.
   

(احسن الارشاد فی تجویز الاستمداد)

4. 
   Extract from Tafsir Ruhul Bayan by Ismail Haqi Afandi.
   

(اقتباس از تفسیر روح البیان)

5. 
   Arhij-ul-Bayan fi Sharbil Dukhan. (ارحج البیان فی شرب الدخان)
   
6. 
   Tahseen-ul-Ishara Ila Tauhid Fil Shahadat.
   

(تحسین الاشارۃ الی التوحید فی الشہادۃ)
(R.No.413)
رسائل مہذب الدین احمد دمامینی حلی بصری

Risail Mauhazzab-ud-Din Ahmad Dmamini Halli Basri

ff. 87

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

The present collection have the following discourses:

1. 
   Risala Fil Hukumat Wal Riasat (c. in 1084 a.h.)
   

(رسالہ فی الحکومۃ والریاسۃ)

2. 
   Risala fi Baze Mushkilat Al Sahifatul Kamila (c. in 1088 a.h.)
   

(رسالہ فی بعضی مشکلات الصحیفۃ الکاملۃ)

3. 
   Risala Habibatul Ahbab Fil Zaroori Minal Aadab (c. in 1079 a.h.). (رسالہ حبیبۃ الاحباب فی الضروری من الآداب)
   
4. 
   Sherih Qaseeda Tuhfatul Mantaqia (Versified Arabic).
   

(منظوم شرح قصیدۃ تحفۃ المنطقیہ)
The present collection of the MSS. are compiled by Mauhazzab-ud-Din Ahmad bin Abdul Raza Dmamini Halli Basri (d.1094/1682), came from Iran during the reign of Qutab Shahi Kings in 1080/1669 and died there.

The present collection very rare and unique, scribed by the author himself. Some of his other discourses are preserved in Salar Jang Muesum, Hyderabad Deccan. (See the cat. of MSS. of the Museum).

(R.No.414)
رسائل تصوف

Risail-i-Tasawwuf

This collection have the following treaties:

1. 
   Ahwal Ulama Wa Mashaikh, Persian. (احوال علماء و مشائخ)
   
2. 
   Shajra Sadat-i-Bukhari wa Bhakkari by Ali Asghar Ghilani, Persian. (شجرہ سادات بخاری و بھکری)
   
3. 
   Sultani (life of Makhdum Hamaza Kashmiri) by Baha-ud-Din Matto Kashmiri, Versified Persian. (سلطانی)
   
4. 
   Risala Radd-i-Rawafiz by Zabit, Persian. (رسالہ رد روافض)
   
5. 
   Dastan Firoz Bakht wa Mehar-i-Munir by Fazal Ali Khan Ansari. Scribed by the author himself, Versified Persian.
   

(داستان فروز بخت و مہر منیر)

6. 
   Shajra-i-Qadiria by Abdul Haq bin Muhammad Abid Sanori, Persian. (شجرۂ قادریہ)
   
7. 
   Sherih Khulasa-i-Kaydani, Persian. It deals with the invision of Ahmad Shah Durrani on the Panjab and some Fatawa about it by the Ulama of Qusur. (شرح خلاصہ کیدانی)
   
8. 
   Risala Sirat By Mulla Abdullah Sultanpuri, Arabic.
   

(رسالہ سیرۃ)

9. 
   Ruqaat-i-Khatim-ul-Kamal by Mulla Kamal-ud-Din Kashmiri, Persian. (رقعات خاتم الکمال)
   
10. 
    Bayaz Abul Faiz Muhammad Hassan Faizi Gujrati, Arabic & Persian. (بیاض ابوالفیض محمد حسن فیضی گجراتی)
    
11. 
    Bayaz Faqir Ghulam Muhaiy-ud-Din Naushahi, Persian, Urdu and Panjabi (including Kalam-i-Nausha-i-Ganj Bakhsh.
    

(بیاض فقیر غلام محی الدین نوشاہی لاہوری)
(R.No.415)
مجموعہ رسائل

Majmuah-i-Risail

This collection have the following discourses:

1. 
   Sherih Qaseeda Burda by Imam-ud-Din of Kishtwar, Kashmir, in 1286 a.h., Persian. (شرح قصیدہ بردہ)
   
2. 
   Risala Sawal wa Jawab (against Shiaism) by Shah Abdul Aziz Dehlvi, Persian. (رسالہ سوال و جواب در رد شیعہ)
   
3. 
   Al Manhilul Safi fi Sherih-il-Wafi by Muhammad bin Abi Bakar bin Umar Damamini Gujrati, dedicated to Ahmad Shah (825-38) the king of Gujrat, Arabic. (المنہل الصافی فی شرح الوافی)
   
4. 
   Bastul Burda by Makhdum Muhammad Hashim Thathavi, Arabic. (بسط البردہ)
   
5. 
   Risala Jawaz Guftan Panjtan Pak by Makhdum Muhammad Hashim Thathavi, Persian. (رسالہ جواز گفتن پنجتن پاک)
   
6. 
   Sherih Qaseeda Burda by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic. (شرح قصیدہ بردہ)
   
7. 
   Hashia Ala Sherih Hussam-ud-Din Ala Isaghauji by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic.
   

(حاشیہ علی شرح حسام الدین علی ایساغوجی)

8. 
   Hashia Risalatul Shamasiya fi Qwaid-il-Mantaqia by Muhammad Salih Lahori, scribed by the author himself in 952 a.h., Arabic. (حاشیہ رسالۃ الشمسیہ فی قواعد المنطقیہ)
   
9. 
   Hashia Hassan Chalpi Ala Sherhil Muttawal by Muhammad Salih bin Kamal-ud-Din Lahori in 1071 a.h.
   

(حاشیہ حسن چلپی علی شرح المطول)

10. 
    Hashia Ala Sherhil Aqaid by Isafrini and Saadullah Waiz Lahori, stamped by: Arabic. (حاشیہ علی شرح العقائد اسفرانی)
    
11. 
    Kibriat-ul-Ahmar by Abdullah Eidroos, Arabic. (کبیرت الاحمر)
    
12. 
    Hasiha Mir Zahid by Khan Mullah bin Qazi Muhammad Akbar, disciple of Kh. Muhammad Zubair Sirhindi, Arabic.
    

(حاشیہ علی میر زاہد)

13. 
    Ahwalul Mauta Wal Qubur, stamped by Kabul Khan, Khanazad Alamgir, author of Aadab-i-Alamgiri, Arabic.
    

احوال الموتی والقبور)

14. 
    Risala Dar Ilam-i-Nahw, by Sh. Jalal-ud-Din Thanisari, Persian. (رسالہ در علم نحو)
    
15. 
    Risala Maulana Fazal-i-Haq Khairabadi and its answer by Shah Ismail Dehlvi, Persian. (رسالہ مولانا فضل حق خیرآبادی مع جواب شاہ اسماعیل دہلوی)
    

(R.No.416)

رسائل نواب عبدالمجید خان ٹونکی عرف نوشہ میاں

Risail Nawab Abdul Majeed Khan Tonki

known as Nausha Mian

(d. )
This collection have the following discourses:

1. 
   Qaseeda Madhia for Abdul Majeed Khan by Abdul Ghaffar Khan Tasleem, Persian. (قصیدہ مدحیہ در شان نواب عبدالمجید خان)
   
2. 
   Qaseeda Madhia and list of books compiled by the Nawab, Persian. (قصیدہ مدحیہ و فہرست مولفات نواب)
   
3. 
   Letter of Maulavi Habibullah of Madras Bhopal to the Nawab in 1286 a.h., Persian.
   

(خط مولوی حبیب اللہ مہتمم مدرسہ بھوپال الی عبدالمجید خان)

4. 
   Al Qaul-ul-Qaweem fi Saboot Istabrak Naalain Al Nabi Al Karim, c.1276 a.h., Persian.
   

(القول القویم فی ثبوت استبراک نعل النبی الکریم)

5. 
   Risala Hadith by Shah Waliullah Dehlvi, Arabic. (رسالہ حدیث)
   
6. 
   Majeedia fi Tadad Al Shuhada-il-Ukhravia, c.1261 a.h., Persian. (مجیدیۃ فی تعداد الشہداء الاُخرویۃ)
   
7. 
   Ishba-ul-Kalam fi Nakhal Zaat-il-Ikmam, Arabic.
   

(اشباع الکلام فی النخل ذات الاکمام)

8. 
   Maddulba Li Isbat Hurmat-il-Nikkah Fauq-il-Riba, Arabic.
   

(مدالباع لاثبات حرمۃ النکاح فوق الرباع)

9. 
   Risala fi Fazail-il-Kabba, Arabic. (رسالہ فی فضائل الکعبۃ)
   
10. 
    Nuzhatul Ishbah fi Tahqiq-il-Arwah, Arabic.
    

(نزہتہ الاشباح فی تحقیق الارواح)

11. 
    Husanul- Maal fi Fazal-il-Maal, Persian.
    

(حسن المآل فی فضل المال)

12. 
    Hilliyatul Sharifa, Persian. (حلیۃ الشریفہ)
    
13. 
    Risala Ikhtasaraha Allama Muhammad Saeed bin Muhammad Sunbal, Arabic. (رسالہ اختصرہا علامہ محمد سعید بن محمد سنبل)
    
14. 
    Certificate of Hadith for Nawab Abdul Majeed Khan from Shah Muhammad Ishaq Dehlvi, scribed and stamped by him, Arabic. (اجازت نامہ حدیث برائے نواب عبدالمجید خان)
    
15. 
    Certificate of whole knowledges from Sh. Abdullah Siraj and his stamp, Arabic. (اجازت نامہ فی جمیع العلوم)
    
16. 
    Certificate of whole knowledges from Sh. Muhammad Amin Madani, Arabic. (اجازت نامہ فی جمیع العلوم)
    
17. 
    Silasiyat ul Bukhari, Arabic. (ثلاثیات البخاری)
    
18. 
    Certificats of Sh. Abdul Wahab Muttaqi for Sh. Abdul Haq Muhaddis Dehlvi, Arabic.
    

(اجازات برای شیخ عبدالحق محدث دہلوی از شیخ عبدالوہاب متقی)

19. 
    Ijazat Nama Masood bin Muhammad Ghujdawani, in 786 a.h., Arabic. (اجازت نامہ مسعود بن محمد غجدوانی)
    
20. 
    Manzumat by Muhammad Hanif Dhudhi, Persian.
    

(منظومات از محمد حنیف ڈھڈی)

21. 
    Sanad-i-Madul Nabavi, Arabic. (سند مدالنبوی)
    
22. 
    Risala Intibah fi Fazeelat Insha Allah, Persian.
    

(رسالہ انتباہ فی فضیلت ان شاء اللہ)

23. 
    Istaqbal Mah Mubarik, Persian. (استقبال ماہ مبارک، رمضان)
    
24. 
    Sanad-i-Madul Nabavi, in 1261 a.h., Arabic. (سند مدالنبوی)
    

(R.No.417)

رسائل تصوف

Risail-i-Tasawwuf

The original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
This collection have the following discourses:

1. 
   Sherih Lawaih by Imad-ud-Din Fazalullah (d.914/1508), disciple of Sh. Haji Muhammad Khabushani, Persian.
   

(شرح لوائح)

2. 
   Risala Wahdatul Wujud, Persian. (رسالہ وحدت الوجود)
   
3. 
   Sherih Qaseeda Farzia by Abdur Rahman Jami, Persian.
   

(شرح قصیدہ فارضیہ)

4. 
   Risala Gausia, Persian. (رسالہ غوثیہ)
   
5. 
   Naqsh-ul-Fusus(کلمہ آدمیہ) by Abdur Rahman Jami, Persian.
   

(نقش الفصوص)

6. 
   Manazil-ul-Saireen by Kh. Abdullah Ansari, Persian.
   

(منازل السائرین)

7. 
   Tasneem-ul-Muqarribeen fi Sherih Manazil-il-Saireen, Persian. (تسنیم المقربین فی شرح منازل السائرین)
   
8. 
   Lamaat by Abdur Rahman Jami, Persian. (لمعات)
   
9. 
   Sherih Tuhfatul Mursila, the commentary compiled during the life time of the author Muhammad bin Fazalullah Burhanpuri (d.1029/1630), Persian. (شرح تحفۃ المرسلہ)
   
10. 
    Risala Tanazzilat, Persian. (رسالہ تنزلات)
    
11. 
    Risala Muratib-i-Sitta (commentary), Persian.
    

(رسالہ مراتب ستہ مع شرح)

12. 
    Lawaih by by Abdur Rahman Jami, Persian. (لوائح جامی)
    
13. 
    Guldasta-i-Haqeeqat by Azizullah Hussam Banarisi (questions of the author to Shah Nimatullah Kirmani and the answers), Persian. (گلدستہ حقیقت)
    
14. 
    Jam-i-Jhan Numa (Wahdatul Wujud), Persian. (جام جہاں نما)
    
15. 
    Risala Wahdatul Wujud by Sh. Muhammad Harvi Lahori Dehlvi and Muhammadi Fayyaz, Persian. (رسالہ وحدت الوجود)
    
16. 
    Maktubat by Shah Muhibbullah Alahaabadi, Persian.
    

(مکتوبات شاہ محب اللہ الہ آبادی)

17. 
    Risala-i-Tasawwuf by Sh. Abdul Wahab Bukhari Dehlvi, Persian. (رسالہ تصوف)
    
18. 
    Risala Wahdatul Wujud, Persian. (رسالہ وحدت الوجود)
    
19. 
    Risala Muhaiy-ud-Din Sarbari? (رسالہ محی الدین سربری؟)
    
20. 
    Shaqiqa wal Muqmisa, Arabic. (شقیقہ والمقمصہ)
    
21. 
    Shawahid-i-Najeebi (Dar Ishiq Wa Muhabbat), by Najeeb Ambathavi in 1128 a.h., Persian. (شواہد نجیبی)
    
22. 
    Anees-ul-Ashiqeen (prayers according to the Sufis of Qalandaria, Suharwardia, Chishtia, introduced by Sh. Abdul Quddus Jaunpuri), ed. by Mujtaba Lahirpuri. Persian.
    

(انیس العاشقین)

23. 
    Maktub Sh. Ibn-i-Arabi Ila Imam Fakhar-ud-Din Razi, Arabic. (مکتوب شیخ ابن عربی الی امام فخرالدین رازی)
    
24. 
    Some other letters. (دیگر مکاتیب)
    
25. 
    Risala-i-Tasawwuf, Persian (رسالہ تصوف)۔
    
26. 
    Risala-i-Sh. Sharf-ud-Din Yahya Maniri, Persian.
    

(رسالہ شیخ شرف الدین یحیی منیری)

27. 
    Sherih Rubai of Sh. Baha-ud-Din Naqshband Bukhari, Persian. (شرح رباعی شیخ بہاء الدین نقشبند بخاری)
    
28. 
    Maarif Sh. Muhammad bin Fazalullah Burhanpuri, Persian.
    

(معارف شیخ محمد فضل اللہ برہانپوری)
(R.No.418)
الفتح المبین بشرح الاربعین

Al Fathul Mubeen Be Sherih-il-Arbaeen

By

Muhammad bin Taj-ud-Din Shebani

(d.1040/1630)
ff. 175

Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: defective
The commentator Muhammad bin Taj-ud-Din bin Zain-ud-Din bin Ahmad Shahab-ud-Din was one of the younger member of the family of Imam Muhammad bin Hassan Shebani.

It is a rare one; no other copy is discovered four pages of the beginning of MS. have the memoirs of Shah Abu Saeed Mujaddidi Dehlvi. It is a commentary on the famous work Al Arbaeen.

(R.No.419)
مدخل الحصن

Madkhil-ul-Hisan

By

Muhammad Sadiq Khitabi

(c.931/1621)
ff. 150

Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: قال علمائہ عصرہ و وحید دہرہ تعمدہ اللہ بغفرانہ ۔۔۔

The present work was compiled in 931 a.h. and scribed in 936 a.h. by the author himself. At the end of the MS. there are some important stamps including the author’s own stamp. Once the MS. was in the possession of well-known sufi and scholar Shah Faqirullah Alvi Shikarpuri, in the beginning there is a note by his pen and one of his stamps dated 1170 a.h. This MS. was entered in the library of King Aurangzeb Alamgir. It has its own value.

(R.No.420)
خلاصۃ النوافل

Khulasatul Nawafil

By

Ubaidullah Lahori (c.12/18)

ff.28

Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: defective
The work deals with nawafil prayer written by Sh. Ubaidullah, the daughters son of Haji Muhammad Saeed Lahori. See for another (R.No. ).
(R.No.421)
اثبات الواجب

Isbatul Wajib

pp. 188

Naskh (Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: قول المحشی و تحقیق فی اکثر الکتب و ظاہرہ مقتضی ۔۔۔
The authors name is not appeared in the beginning of the MS. it is on the theory of Wahdatul Wujud. The MS. is bound with Risail-i-Sh. Ahmad Kasani in the library.
(R.No.422)
شرح احسن القصص

Sherih Ahsanul Qassas

By

Aziz-ud-Din Qanungo of Tarantarn

(c.14/20)
pp. 312

Nastaliq (Urdu); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ).

Beginning: سپاس بیقیاس اس خدا کو کہ جس نے ایک انسان کو رنگین خیالی کا مادہ اور دوسرے کو اس کی شرح پر آمادہ کیا ۔۔۔
The present work is a commentary on the well-known Panjabi works Ahsanul Qassas by Maulavi Ghulam Rasool Alampuri.
(R.No.423)
شرح حکم

Sherih Hikkam

By

Abdullah Sharqavi

(c.1150-1227/1737-1812)
ff. 81

Naskh (Arabic); the original MS. is preserved in the library of Jamia Umm-ul-Qura, Mecca Mukkarima.

Beginning: و صلی اللہ علی محمد وآلہ والحمد للہ رب العالمین و صلی اللہ علی سیدنا محمد وآلہ و صحبہ وسلم ۔۔۔

The work is a commentary on the book Hikkam of Sh. Ahmad bin Attaullah by Sh. Abdullah bin Hijazi Khalvati known as Sharqavi Shafai Azhari. He compiled many other books also.

See for the details:

1. 
   Mujim-ul-Mullifeen, 6/41, 13/400
   
2. 
   Mujim-ul-Matbuat, p.1115
   

(R.No.424)

شمس الضحی فی شرح مصباح الدجی

Shams-ul-Zuha fi Sherih Misbah-il-Dauja

By

Ghulam Murtaza Birbalvi

(d. )
ff. 48

Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: الحمد للہ رب العالمین الرحمن الرحیم مالک یوم الدین ۔۔۔
The MS. is a commentary on Misbah-ul-Dauja by a known sufi and scholar Ghulam Murtaza Birbalvi in 1285/1868. The MS. have the stamps of the authors contemporary ulama like Kh. Muhammad Ali, Mufti Ahmad, Muhammad Jalal-ud-Din Khan, Muhammad bin Ghulam Muhammad, so the MS. is very important. See: Tazkirah Ulama Wa Mashaikh-i-Pakistan, 2/1250.
(R.No.425)
مکتوبات سید احمد بریلوی

Maktubat Sayyed Ahmad Barailvi

(d.1246/1831)
Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: سپاس بیقیاس و ستایش نیاز اساس مر حضرت خداوند یرا ۔۔۔
The present collection is prepared at the basis of the papers of Shah Ismail Dehlvi by Abdul Karim bin Fazal-ud-Din (c.f.43).

It is an important MS. because it is the contemporary one. It is necessary of compare it with the printed versions.