Catalogue of Arabic, Persian and Urdu Manuscripts
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- Bu sahifa navigatsiya:
- Ilam-i-Kalam Some discourses in the defense and against Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani
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(R.No.186) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different Nastaliq (Persian); the original MS. is preserved in Khilafat Library, Rabwa, Sargodha. This collection have 6 discourses:
(الہی نامہ)
(رسائل شیخ احمد سرہندی مجدد الف ثانی)
(R.No.187) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different The original MS. was in the possession of Mr. Daudi, Lahore. This collection have 6 discourses:
(رسالہ سلوک)
(تکمیل الایمان)
(R.No.188) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different This collection have 6 discourses:
(رسالہ تصوف)
(R.No.189) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different This collection have 8 discourses:
(مخزن اسرار)
(معدن الجواہر)
(کلیات خواجہ غلام محی الدین قصوری)
(حالات مولانا بشارات اللہ بہڑایچی)
(R.No.190) مفتاح المعیۃ Miftahul Maaiyat By Abdul Ghani Nablisi, Sheikh ff. 50 Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: فسبحان من کشف عن بصائرنا عجب الاغیار It is a short discourse on the Naqshbandi order by Sh. Taj-ud-Din Sanbahli, disciple of Kh. Baqi Billa, a reputed scholar Allama Abdul Ghani Nablisi compiled a commentary on it. (R.No.190A) رسالہ وحدت الوجود Risala Wahdatul Wujud ff. 18 Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: اللھم بتوجہ الیک و نسعی ۔۔۔ The author has not mentioned his name in the text. (R.No.191) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different This collection has 9 discourses:
(رسالہ خواجہ عبدالخالق غجدوانی)
(رسالہ در بیان کیفت مناظرہ منعقدہ 1261ھ در لکھنو)
(دیوان حضوری) (R.No.192) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different This collection has 4 discourses:
(ملفوظات شریفۂ شاہ غلام علی دہلوی)
(بیاض خواجہ دوست محمد قندھاری)
(R.No.193) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different
(رسالہ مناقب شیخ ابوالحسن خرقانی)
(قطعات مولوی محمد صالح کنجاہی)
(R.No.194) رسائل نقشبندیہ Risail-i-Naqshbandiya This collection has 4 discourses:
(رسالہ در نسب خواجہ احرار)
(R.No.195) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different This collection has 3 discourses:
(R.No.196) رسائل نقشبندیہ Risail-i-Naqshbandiya ff. different; the original MS. is preserved in Kitab Khana Milli, Tehran, Rotograph in the possession in Mr. Hassan Nawaz Shah, Islamabad. This collection has 3 discourses:
(R.No.197) رسائل صوفی محمد صابر نقشبندی بخاری Risail Sufi Muhamamd Sabir Naqshbandi Bukhari (c.13/19)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahre. This collection has 8 discourses:
(تذکرۃ الفقراء، 1252ھ)
(سیر حقیقت)
(اصطلاحات صوفیہ)
(مشتاق الطالبین)
(R.No.198) فتاوی نقشبندیہ Fatawa-i-Naqshbandiya By Moin-ud-Din Khawandi Kashmiri (d.1085/1674)
Naskh (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad. Beginning: الحمد للہ الذی رفع اعلام العلمآء العاملین الصالحین ۔۔۔ The present work is a collection of Fatawa, compiled in Aurangzeb Alamgir’s reign, and many issues of that period has been discussed in it. The author was a well-known scholar, sufi and son of Kh. Khawand Mahmood Lahori (d.1050/1641). The author compiled a Tafsir-ul-Quran in Arabic (MS. preserved in Punjab University Library, Lahore, handlist of Arabic MSS. p.38), and he wrote many other books including two of the biographies in father. (R.No.199) کتاب رضوانی Kitab-i-Rizwani By Moin-ud-Din Khawandi Kashmiri (d.1085/1674)
Nastaliq (Persian); the original MS. was preserved in the library of G. Moin-ud-Din, Lahore. (MS. defective) The present MS. is a biography of Kh. Khawand Mahmood Lahori (d. d.1050/1641), the account is reliable and contemporary compiled by his own son. The biography has many historical aspects also, because Kh. Khawand and the author have relations with the Mughal kings and the ambassadors. It is a very rare and unique MS. no other copy is discovered. (R.No.200) مقامات محمودیہ Maqamat-i-Mahmoodiya By Moin-ud-Din Khawandi Kashmiri (d.1085/1674)
Nastaliq Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London. Beginning: الحمد للہ الذی غرس فی مشجرۃ ۔۔۔ It is also a biography of Kh. Khawand Mahmood Lahori, compiled by his son it has many historical aspects. It’s another MS. is in Ganj Bakhsh Library, Islamabad (R.201). (R.No.201) The Same
ff. 191 Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.13295). Defective at the both ends. The present MS. is better and older then the MS. of India Office Library (R.200). This biography should edited and publish soon. (R.No.202) مرققۃ القلوب و تحفۃ الکاملین Maraqaqatul Qulub Wa Tuhfatul Kamileen By Moin-ud-Din Khawandi Kashmiri (d.1085/1674)
Naskh (Arabic); the original MS. is in the possession of Abdullah Jan, Peshawar. Defective at the end. Beginning: الحمد للہ الذی تحکم بالموت رقاب الحیاۃ ۔۔۔ The MS. deals with Sufism especially about the heart of the Sufis and its Riqqiat, very few books have compiled on this important topic, it is very noteable MS on the subject. The author was in the practice of this way, he also used to do so. Its name is chronogram for its date of complilation. (d. ) (R.No.203) The Same
ff. 160 Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged. This MS. is older than (R.No.202); it is scribed in Kashmir, perhaps during the life time of the author. (R.No.204) Forgotten grace: Khwaja Khawand Mahmood Naqshbandi in Central Asia and Mughal India By Damrel, David William pp. 312 Type copy (English); the original MS. is in the possession of the author, Duke University, 1991. It is a Ph.D. thesis of Department of Religion, Duke University (1991), not published till. (R.No.205) دقیقۃ السالکین Daqiqahtul-Salikeen By Ata Hussain Abululai Naqshbandi (c.13/19)
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Agra, the rotograph is in the possession of Dr. Arthur Buehler of U.S.A. Beginning: نحمد اللہ تعالی احمدً وافراً علی نعمائیہ ۔۔۔ It is a collection of the practices for the Sufis, daily prayers, expacially for the Naqshbandi Abululai order, in their khaniqahs there were the majalis of Sama for the taking spiritual satisfaction used to get it. The author was a well-known scholar and sufi who wrote some other books also like Kefeeyat-ul-Arifeen (printed). (R.No.206) معمولات اشرف Maamulat-i-Ashraf By Ata Hussain Abululai Naqshbandi (c.13/19)
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar. Beginning: تمہید ایں مقال بتوحید حضرت ذوالجلال ۔۔۔ It is a collection of Aurad, Prayers, daily practices of a Abululai Sh. Ata Hussain Naqshbandi by the request of his follower Muhammad Ashraf Ali Surati. For details see: Tazkiratul Kiram, p.662 (R.No.206A) جواہر الانوار Jawahir-ul-Anwar By Ata Hussain Abululai Naqshbandi (c.13/19)
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar. Beginning: بعد ستایش حضرت پروردگار کہ بی علّۃ و مادہ سائر موجودات ۔۔۔ It is a collection of daily practices for a sufi in the khaniqah to develop his spiritual power. It was a manual of the Abululaiya khaniqah. (R.No.206B) مکتوبات شیخ ابوالعلا نقشبندی Maktubat Sheikh Abulula Naqshbandi (d.1061/1650)
Nastaliq (Persian); scribed in 1260 a.h.; the original MS. is in the Khaniqah Abululaiya, Geiya, Behar. Beginning: محب یکرنگ عوض بیگ را عوض فقر و فنا شکر و بقا باد ۔۔۔ It is a collection of the letters of Sh. Abulula Naqshbandi, founder of the Abululaiya branch of the Naqshbandi order. It has 22 letters only. See for details: Tahqiq, Journal of Urdu Department, Sindh University, article of Dr. Nazir Ahmad. (R.No.206C) رسائل نقشبندیہ Risail-i-Naqshbandiya This collection have 4 short treaties:
Ilam-i-Kalam Some discourses in the defense and against Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani (R.No.207) کشف الغطاء عن اذہان الاغبیاء Kashaf-ul-Ghita Un Azhanil Aghbiya By Muhammad Farukh Sirhindi (d.1121/1709)
Naskh (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: سبحان من لم یجد الخلق الیہ سبیلا الا ۔۔۔
(R.No.208) رسالہ رد اعتراضات بر حضرت مجدد الف ثانی Risala Rad-i-Itrazat Bar Hazrat Mujaddid Alif-i-Sani ff. 24 Nastaliq (Persain); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi. Beginning: خیر الکلام ما فیہ ذکر اللہ الاحمد و خیر البیان مع فیہ مدح النبی ۔۔۔ This short discourse is defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani but the authors name is not appeared in the text. We can guess that it has compiled during Aurangzaib reign (1068-1118/1658-1707). (R.No.208A) کشف الغطاء عن اذہان الاغبیاء Kashaf-ul-Ghita Un Azhanil Aghbiya By Muhammad Farukh Sirhindi (d.1121/1709)
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi. The present MS. had been lived in the hands of the author’s family, so it is better than other MSS.
Bahjatul Anzar Fi Baratil Anzar By Muhammad Moin Thathavi, Makhdum (d.1161/1748)
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi. Beginning: سپاس بی منتہا و ستایش بیرون احصا محامد نا محدود ۔۔۔ It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani compiled in 1123/1711 at Thatha where the learned author lived, originally it is against Sh. Abdul Haq Muhaddis Dehlvi’s charges on Mujaddid Alif-i-Sani. The author tried his best to defense the Mujaddid. Muhammad Iqbal Mujaddidi has edited the work with a comprehensive introduction and under print. (R.No.209) حل المغلقات فی الرد علی اہل الضلالات Hallul Mughliqat Fil Radd Ala Ahalil Zalalat By Muhammad Ashraf Sirhindi (c.1043-1118/1633-1707)
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar. Beginning: الحمد للہ الذی تقدست سبحانہ وجہہ عن سوایب النقص والزوال ۔۔۔ It is also written in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, according to Rauzatul Quyumiya (3/48) it has compiled during 1094/1682, when some discourses were written against the Mujaddid. (R.No.209A) حجۃ الحق فی دفع اعتراضات شیخ عبدالحق Hujjatul Haqq Fi Defa Itrazat Sheikh Abdul Haq By Shah Filhal Sirhindi (d.1152/1739)
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar. Beginning: الحمد للہ الذی شرفنا بمتابعت سید الانبیاء ۔۔۔ This discourse has the same topic compiled by Sh. Muhammad Ashraf Sirhindi’s son Shah Filhal he gave many references to prove his discussions in defense of the Mujaddid. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427. (R.No.209B) مواہب القیوم فی تائید الاحمد و المعصوم Maawahib-ul-Quyum Fi Taaid-il-Ahmad Wal Ma’sum By Shah Filhal Sirhindi (d.1152/1739)
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar. Beginning: نحمدک یا من جعل علماء ہذاہ الامۃ المرحومۃ کالانبیاء ۔۔۔ This short discourse is compiled for the defence of the charges against the maktubat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427. (R.No.210) The Same
pp.41 Naskh (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul. It is the MS. which lived in the hands of author’s family so it is better than other MSS. (R.No.210A) The Same
pp.24 Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul. This MS. is also was in the hands of the Mujaddid’s family, they copied it carefully so it is better than other MSS. (R.No.210B) The Same
pp.58 Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul. This MS. have the same value. (R.No.211) حل المغلقات فی الرد علی اہل الضلالات Hallul Mughliqat Fil Radd Ala Ahalil Zalalat By Muhammad Ashraf Sirhindi (c.1043-1118/1633-1707)
Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Haripur. Beginning: الحمد للہ الذی تقدست سبحات وجہہ عن شوایب النقص والزوال ۔۔۔ It is the same MS. as described above (R.No.209) (R.No.212) حل المغلقات فی الرد علی اہل الضلالات Hallul Mughliqat Fil Radd Ala Ahalil Zalalat By Muhammad Ashraf Sirhindi (c.1043-1118/1633-1707)
Nastaliq (Persain); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Beginning: same as (R.No.209) The MS. is defective at the both ends and damaged. (R.No.212A) عطیۃ الوھاب الفاصلہ بین الخطا والصواب Attiyatul Wahhab al Fasilah Bainil Khita Wal Sawab By Muhammad Baig Uzbiki Burhanpuri ff. 59 Naskh (Arabic), scribed in 1166 a.h.; the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Beginning: الحمد للہ والصلوۃ الذی ۔۔۔ The present MS. is compiled in 1094/1683 during the activities of Sh. Muhammad Barzanji in Hermain, it is written against two discourses, Qadh-ul-Zinad (قدح الزند) and Al Nashar-ul-Najirah (النشر الناجرہ). The author was a great scholar of Hermain who also copied the Fatawa in defense of the Mujaddid. Attiyatul Wahhab has published on the margins of Maktubat Imam-i-Rabbani, Arabic translation of Sh. Muhammad Murad Makki. (R.No.212B) حد الافاصل بین سدید الاعتقاد و بین الزندقہ والحاد Haddul Fasil Bain Sadeedul Itqad Wa Bain ul Zandiqah Wal Ilhad
Muhammad Farrukh Mujaddidi ff. 56 Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged. Although the MS. is old but unfortunately damaged it by the book binder, no folio of it able to read properly. (R.No.212C) تصریحات مجید Tasrihat-i-Majeed ff. 25 Shikasta (Persian); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Beginning: سبحانک لا علم اما الا با علمنا ۔۔۔ The author’s name is not clear at the first folio, perhaps his name was Majeed who compiled it 1166/1752 at Kashmir, in defense of the Mujaddid, no other copy of it is discovered. (R.No.213) قدح الزند و قدح الرند فی رد جھالات اھل سرھند Qadhul Zanad Wa Qadhul Rand Fi Radd Jehalat Ahly Sirhind
Muhammad bin Abdur Rasool Barzanji (c.1040-1103/1630-1691)
Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul. Beginning: الحمد للہ رب المغارب والمشارق القاسم النور ۔۔۔ This is the same MS. which produced much literature against the Mujaddid and many discourses had written in this way. It is compiled by Muhammad bin Abdur Rasool Barzanji who raised many issues for the Ulama of Hermain, he wrote ten risail against the Mujaddid in Arabic and Persian, the Ulama of Sub-continent and Turkey compiled many discourses against it. (R.212, 212A, 212B, 212C). For details see:
(R.No.214) رسالہ فی رد شیخ احمد سرہندی Risala Fi Radd-i-Sheikh Ahmad Sirhindi By Ibrahim Korani (d.1101/1690)
Naskh (Arabic); the original MS. is preserved in Kitab Khana Milli, Istanbul. Beginning: الحمد للہ رب العالمین و اشہدان لا الہ الا اللہ ۔۔۔ Barzanji and Korani were very busy against the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, both contributed many discourses on this subject. The followers of the Mujaddid took much attention about of this literature; they produced many risail against them. The present MS. is one of which ever written by the enemies of the Mujaddid. (R.No.215) نتیجۃ العلوم و نصحیۃ علماء الرسوم Natijatul Ulum Wa Nasehat Ulama-il-Rasoom By Abdul Ghani Nabalisi, Sheikh (d.1143/1730)
Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul. Beginning: قال مولانا و سیدنا العالم العامل العلامۃ ۔۔۔ The present MS. is compiled in defense of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani’s thoughts and to remove the atmosphere against him in Arabian countries. The author completed the work in 1112/1701. It is a rare and unique work. (R.No.216) عرف الندی لنصرۃ الشیخ احمد سرہندی Urful Nadi Linusratil Sheikh Ahmad Sirhindi By Hassan bin Murad Taunisi (c.11/18)
Naskh (Arabic); the original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah. Beginning: الحمد للہ الذی اوضح لاحبابہ سبل الھدایاتہ ۔۔۔ The present short discourse has compiled in 1094/1682 in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, the writer was contemporary of Sh. Muhammad Baig Burhanpuri who compiled his risala in the same year (R.212A). Some extracts of Urful Nadi are printed on the margin of Arabic translation of Maktubat by Muhammad Murad Makki. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.421. (R.No.217) تنبیہ الغافلین Tanbihul Ghafileen ff. 181 Nastaliq (Persian); the original MS. is preserved in the library of National Museum of Pakistan, Karachi. Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی رسولہ محمد و علی آلہ و اصحابہ ۔۔۔ The present risala is compiled in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in 12/18th. From the text it comes to light that the present risala had written under the guidance of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.428. (R.No.218) احقاق الحق Ihqaq-ul-Haqq By Sanaullah Panipati, Qazi (d. )
Nastaliq (Persian), scribed by the author himself in 1160 a.h.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli. Beginning: الحمد للہ الذی لا یصلح عمل المفسدین ویحق للہ الحق ۔۔۔ The present short discourse is compiled by the Qazi in 25 Shawwal 1160/1748 who was disciple of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. It has compiled against the charges of Sh. Abdul Haq Muhaddis Dehlvi (d.1052/1642) in positive sense. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.254-286. (R.No.218A) رسالہ در جواب شبہات برکلام حضرت مجدد الف ثانی Risala Dar Jawab Shubhat Bar Kalam Hazrat Mujaddid-i-Alif-i-Sani
Sanaullah Panipati, Qazi (d. )
Shikasta (Persian); scribed by the author himself.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli. Beginning: بعد الحمد للہ سبحانہ والصلوۃ علی رسولہ نمودۂ می آید ۔۔۔ The present discourse is compiled in defense of the Mujaddid generally. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.288-335. (R.No.218B) اجوبہ بعضی اعتراضات شیخ عبدالحق برکلام حضرت مجدد الف ثانی Ajwibah Baziy Itrazat Sheikh Abdul Haq Bar Kalam Hazrat Mujaddid-i-Alif-i-Sani
Shah Ghulam Ali Dehlvi (d.1240/1824)
Beginning: بعد حمد و صلوۃ فقیر عبداللہ معروف غلام علی ۔۔۔ The present risala is compiled by the reputed Sufi Shah Ghulam Ali Dehlvi in defense of the Mujaddid and against the charges of Sh. Abdul Haq. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph. (R.No.218C) پاس انفاس Pas-i-Anfas By Ubaidullah Ihrar, Khawaja pp. 13 Nastaliq (Persian); the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali. Beginning: بدان ارشدک اللہ تعالی فی الدارین ۔۔۔ The present MS. deals with the Sufism, many copies of it are available in the various libraries. (R.No.219) احقاق الحق Ihqaq-ul-Haqq By Sanaullah Panipati, Qazi (d. ) ff. 23
Nastaliq (Persian); the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan. Beginning: R.218 (R.No.220) The Same
pp. 39 Nastaliq (Persian) scribed in 1283 a.h.; the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan. (R.No.220A) رسالہ فی تفضیل حقیقت الکعبہ Risala Fi Tafzil Haqiqat-il-Kaba By Muhammad bin Abdur Rasool Barzanji (d.1103/1691)
Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar. Beginning: الکرام و علی اصحابہ الابرار الاصفیاء ۔۔۔ It is a fact which Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani declared that the Haqiqat-il-Kaba is preferred to the Holy Prophet (PBUH). The author Sh. Barzanji wrote this risala against this ideology. (R.No.220B) رسالۃ الذب عن القطب الربانی Risalatul Zab Un Al Qutab-il-Rabbani By Sanaullah Panipati, Qazi ff. 6 Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar. Beginning: الحمد للہ الفیاض فضلہ و عطائہ ۔۔۔ The present short discourse is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, pp.246-51. (R.No.221) سل الحسام الھندی لنصرۃ مولانا خالد نقشبندی Sillul Hussam-ul-Hindi Linusrat Maulana Khalid Naqshbandi By Ibn Aabideen, Sheikh ff. 27 Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. Beginning: الحمد للہ الذی شرع لنا خیر شریعۃ ۔۔۔ This risala is compiled in defense of reputed Naqshbandi Sh. Maulana Khalid Kurdi Rumi, disciple of Shah Ghulam Ali Dehlvi. Which is included in Risail Ibn Aabideen (printed). (R.No.221A) رشحات عنبریہ Rashhat Anbariya By Muhammad Mazhar Mujaddidi Madani (d.1301/1884)
Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. Beginning: الحمد للہ الذی تجلی باسرار انوار ارواح حائق العارفین ۔۔۔ The present work is a biography of reputed Sh. Shah Ahmad Saeed Mujaddidi Dehlvi Madani (d.1277/1860), compiled by his son during his life time. It has published from Sharqpur with a comprehensive introduction. For some details see:
(R.No.222) معیار الکشوف Maayar-ul-Kushoof By Saad-ud-Din Ahmad Ansari Kabuli (d.1235/1820)
Nastaliq (Persian); the original MS. is preserved in Library of Sind Museum, Hyderabad, Sindh (No.430). Beginning: الحمد للہ الذی ہدانا للاسلام ۔۔۔ The present work is compiled against Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani in 1232/1816 at Kabul. The author tried much to prove his thoughts with references but failed to do so. A Naqshbandi Sh. Nizam-ud-Din Shikarpuri wrote a big book against it (R.224). (R.No.223) The Same
pp. 308 Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends. (R.No.224) ردّ شبہات پلید نابکار Radd Shubhat Paleed Nabikar By Nizam-ud-Din Shikarpuri (d.1273/1856)
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi. Beginning: الحمد للہ ذالکرم والجود والصلوۃ والسلام ۔۔۔ Author of the work Sh. Nizam-ud-Din bin Ghulam Muhaiy-ud-Din bin Ghulam Siddique, was one of the younger successors of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani. He compiled it is defense of the Mujaddid and against Saad-ud-Din Ahmad Ansari Kabuli’s (d.1235/1820) book Maayar-ul-Kushoof (R.222 ,23). The author told in the beginning of the MS. that its name is chronogram (1232 a.h), this is the most comprehensive book on the subject. (see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.432-34). (R.No.225) الاشارہ الی البشارۃ Al Ishara Ilal Bushara By Muhammad Hassan Jan Mujaddidi (c.1278-1365/1861-1945)
Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ وکفی والصلوۃ والسلام علی خیرالوری صاحب قاب قوسین او ادنی ۔۔۔ The present work is also compiled for the defense of the Mujaddid that a Muslim should not stand his finger during the prayers, as he proved in his letter (1/315) many books written on the topic, the scholars collected references about that two stand the finger is positive. Another original MS. scribed by the author himself is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ). (R.No.226) مرافض الروافض Marafizul Rawafiz By Hussam-ud-Din Saharanpuri (c.12/18)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی ہدانا لہذا و کنا لنہتدی لولا ان ہدانا ۔۔۔ The author Sh. Hussam-ud-Din was s/o Sh. Bayazid Saharanpuri (d.1045/1635), the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, the author biographical information found in the tazkirahs of this order, he lived in Saharanpur also. The present work is against Shiaism, we think that it is like the sherih Risala Radd-i-Rawafiz of the Mujaddid. (sse: Maqamat-i-Ma’sumi, 1/237-38, 4/359-60). Other copies of the MS. are recorded:
(R.No.227) منتخب العقائد Muntakhab-ul-Aqaid By Muhammad Jamil Badakhshi Harisi (c.1016/1607)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: بعد از حمد و سپاس ستائش ۔۔۔ The present work compiled by Sh. Muhammad Jamil bin Abu Turab Badakhshi Harisi in 1016 a.h. against the unbelievers and other anti-Islam sects. The work is useful for socio religious history of the Muslims of Central Asia and Sub-continent. It comes across that the author was belonged to the Naqshbandi order. He also added a supplement to his work in the same year when he was in Kashmir. This takmilah is also bound in it. (R.No.228) رسائل شاہ عنایت قادری قصوری Risail Shah Anayat Qadri Qusuri (c.1148/1736)
The original MS. is preserved in the library of Lahore Museum, Lahore. This collection have 6 discourses:
(مزیل اللاغلاط فی مسائل الغصب بالافراط)
(رسالہ وجوب ظہر بعد از جمعہ)
(رسالہ در عدم صلوۃ ظہر بعد از جمعہ)
(رسالہ در فرق ایمان و شرک)
(رسالہ در صلوۃ جمعہ) Another collection of the Risail Shah Anayat Qadri Qusuri is preserved in Muhammad Iqbal Mujjadidi collection, Punjab University Library, Lahore. (No. ). (R.No.229) رسائل علم کلام Risail Ilam-i-Kalam ff. 41 Naskh, Nastaliq (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore. This collection have 3 discourses:
(رسالہ در ردّ رسالہ در بیان اباحت دخان الحشیش) Whole of these three risail are scribed by Sh. Muhamamd Siddique Lahori, Imam of Mosque Wazir Khan, Lahore, who was author many books, MSS. are preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore. (R.No.230) رسالہ فی حرمۃ الدخان Risala Fi Hurmatil Dukhan By Shah Anayat Qadri Qusuri ff.14 Naskh (Arabic); the original MS. was in the possession of Maulavi Abdul Rasheed Qasimi, Lahore. Beginning: الحمد للہ الذی انزل علینا لبیان الحلال والحرام ۔۔۔ The present short discourse is written against Haji Ismatullah Qusuri (lived in Qalla Haji, Qusur) who compiled a risala against smoking. See for some other short discourses of the same subject (R.227-229). (R.No.231) المعالی شرح قصیدہ امالی By Muhammad Umar Chamkani Peshawari (d.1199/1784)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی ھدینا لھذا و ما کنا لنھتدی ۔۔۔ The original Arabic work is compiled by Imam Ali bin Usman Aushi Hanafi (d.575/1169, see: Kashaf-ul-Zanoon, 2/1349), the commentator Mian Chamkani wrote a very enlarged sherih on it. It deals with the Aqaid (believes) of the Ahl-i-Sunnat, especially the Hanafi sect. It was the same MS. which was in the possession of Mr. Muhammad Farooq Jan, Bahana Mari, Peshawar. (R.No.232) شمس الھدی Shamsul Huda By Muhammad Umar Chamkani Peshawari (d.1199/1784)
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی خلق الخلائق وحدہ الواحد الاحد ۔۔۔ The present MS. deals with the Iman of the parents of Holy Propht (pbuh) positively, this work has completed in 1183/1769, many books have written on this topic but this is an explanatory one. Another MS. is in the library Islamia College, Peshawar University, Peshawar. For some details see: Hayat Wa Aasar Mian Muhammad Umar Chamkani, p/317-22. (R.No.233) مصباح الیقین فی تحریک التنوین Misbah-ul-Yaqeen Fi Tehrik-il-Tanween ff. 62 Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی انزل علی عبدہ الکتاب و لم یجعل ۔۔۔ The present work is written is defense of Sh. Muhammad Umar Chamkani Peshawari (d.1199/1784). The name of the author is not appeared in the text but it seems that he was one of the followers of Mian Chamkani who lived in Afghanistan because its style is Afghani. Its deals with the Qirrat of Holy Qurans tanween. It is a rare MS. no other copy is recorded. (R.No.234) ثلالۃ المبرورہ Silalatul Mabrurah By Ghulam Muhaiy-ud-Din Qusuri, Kh. (d.1270/1853)
Nastaliq (Persian), scribed by author’s disciple Kh. Ghulam Nabi Lillahi; the original MS. is preserved in Gang Bakhsh Library, Islamabad. Beginning: الحمد للہ الذی جعلنا و اجدادا و اولادنا و جمیع المسلمین ۔۔۔ The present work deals with the Muslims name like Abdul Nabi, Ghulam Nabi, Ghulam Muhaiy-ud-Din are true according to the Sunnah. The author referred many authentic books during his discussions. It is a rare and unique MS. (R.No.235) کتاب القول المنبی عن ترجمۃ بن العربی Kitab-ul-Qaul-ul-Manbi Un Tarjuma Bin Al-Arabi By Shams-ud-Din Muhammad Sakhavi, Hafiz (d.902/1496)
Naskh (Arabic); the original MS. was in the possession of Allama Ihsan Illahi Zaheer, Lahore. Beginning: الحمد للہ ناصر دینہ القویم و ناشر علامہ بالکشف عن سبیلہ ۔۔۔ The present work is compiled against reputed sufi, Sh. Muhaiy-ud-Din Ibn-ul-Arabi. The author collected many opinions against the Sheikh, and proved that the sufi like this have no relation with Islam. He also collected the Fatawa of the Ulama in his defense. A French scholar Henry Corban gave it abridgement in the introduction of Sherih Fasus-ul-Hikkam by the help of an European MS. (R.No.236) تحفۃ الحسینی Tuhfatul Hussaini By Muhammad Ashraf Shahdari Lahori (c.11/18)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ خلق آدم من التراب و جعلہ المعاد والمآب ۔۔۔ The author Sh. Muhammad Ashraf bin Muhammad Murid Lahori was lived in Shahdara, Lahore and a great scholar of theology, he compile this MS. on the issues of take a bath of the Muslim dead bodies and how to buried them in the graves. The author compiled in 1088 a.h. and its name is chronogram. The author dedicated the work to the king Aurangzeb (1068-1118/1658-1707). Two copies of this MS. are preserved in National Museum of Pakistan, Karachi. (R.No.237) رسائل در رد وھابیہ Risail Dar Radd-i-Wahabiya By Din Muhammad of D.G.Khan (c.13/19)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. The author Maulavi Din Muhammad bin Hafiz Attaullah bin Hafiz Muhammad Shafi bin Hafiz Abdul Karim lived in D.G.Khan and was the follower of Kh. Suleman Taunsvi Chishti (d. ) and was the author of a MS. Fawaid-i-Dinia, preserved in this collection also. This collection has the following discourses:
(بشارات اثنا عشریۃ، مقتبسہ از حدیقہ سلطانی)
(سہام متعاقبیہ فی اعین الوہابیہ)
(حافظ العقیدۃ والیقین فی نعت رسول الامین)
(اسولہ مردم وہابیہ بر حدیث ۔۔۔)
This collection is important for the socio-religious history of Sub-continent. (R.No.238) رسائل رد وھابیہ Risail Radd-i-Wahabiya This collection have 6 discuses on the subject:
(رسالہ رد وھابیہ) (R.No.239) القول السنی فی الذب عن الشیخ عبدالغنی Al-Qaulul Sanni Fil Zabb Un Sh. Abdul Ghani By Abul Hassan Zaid Farooqi (d.1993)
Nastaliq (Persain); the original MS. is preserved in the library of the author, Dehli. Beginning: سپاس بیحد و ستایش بیعدد مر ایزد پاکی ۔۔۔ The present MS. is compiled in defense of reputed scholar and sufi Shah Abdul Ghani Mujaddidi Madani (d.1296/1878). A scholar of Dehli Maulavi Mahboob Ali Jafri (d.1280/1864) the follower of Syed Ahmad Bralvi wrote many marginal notes against the text of the work of Shah Abdul Ghani’s book Shifa-ul-Sail, the present author defended the Shah. The MS. is scribed by the author himself and no other copy available. (R.No.240) رسالہ در عدم قراۃ خلف الامام Risala Dar Adam-i-Qirrat Khalf-ul-Imam By Ahmad Ali Saharanpuri, Sheikh (d.1297/1880)
Nastaliq (Persian); the original MS. is preserved in India Office Library, London; its rotograph is in the possession of Dr. Abida Nasreen, Quetta. Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی رسولہ محمد وآلہ و اصحابہ اجمعین ۔۔۔ The present work is written against Maulavi Muhammad Shah of Ludhiana, follower of Shah Ismail Dehlvi. (R.No.241) رسائل مولوی عبدالرب پشاوری Risail Maulavi Abdul Rabb Peshawari (c.13/19)
Naskh, Nastaliq (Arabic & Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar. The collection have 3 discourses:
(تحذیر الاخوان من نسبت الکفر الی اھل الایمان)
The author Maulavi Abdul Rabb Peshawari belonged to the tribe of Asni Khail (first risala, f.2). He was in the service of Nawab Siddique Hassan Khan of Bhupal, and have the same thoughts. (R.No.241A) فقر نامہ Faqar Nama By Ghulam Samdani (c.12/18) pp. 274 Nastaliq (Versified Persian); the original MS. is preserved in National Musuem of Pakistan, Karachi (No. N.M.1967-334). Beginning: الحمد للہ الغنی والصلوۃ والسلام علی رسولہ محمد النبی و علی آلہ ۔۔۔ The present work is compiled against the Sufi orders especially the Naqshbandiya by Ghulam Samdani bin Mir Jamal-ud-Din Hassani Qadiri Jafari in 1268 a.h. The author have some other discourses on the same subject like Masnavi Radd-i-Sufia, Fathul Mubeen and some other titles preserved in the same library. Some pages of its are bound in the present volume. Download 451,57 Kb. Do'stlaringiz bilan baham:
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