Xxi-asrda islom postmodern dunyoda qiblani topish

Sarasen - O'rta asrlarda musulmon bo‘lgan arab, turk yoki boshqa bir millat vakili. - Tarj.

Autremer (lot. «chet el») - Yevropa davlatlarining salib yurishi davrida Muqaddas zaminda barpo qilgan podsholigi («Vebster» lug‘ati, Internet, http://www.everything2.com).

Desmond Seward, The Monks of War: The Military Religious Orders (revised edition Penguin: Harmondsworth, 1995), 95-140.

Weltanschauungen (nem.) - dunyoqarash. - Tarj.

Norman H. Baynes (ed.), The Speeches of Adolf Hitler, 1922-39 (2 vols, Oxford, 1942), I, 688712; as loosely paraphrased by Alan Bullock, Hitler, a Study in Tyranny (revised issue

Harmondsworth: Penguin, 1990), 365. Taxminiy xulosa shuki, ellinistik xristianlik inson irodasini yuksak baholagan bir paytda islom va somiy din "yahudiy" kommunizmi uni fatalistik, ya'ni Allohning izmida deb biladi.

419. 
     Armageddon (ibroniy tilida «Megiddo qiri» bo‘lsa kerak) - Injilda tilga olingan mana shu joyda dunyo tarixining intihosida Yer podsholari shayton rahnamoligida Alloh kuchlari bilan jang qiladi. Tavrotda bir marta «Vahiylar»da, Yuhannoga kelgan Vahiyda (16:16) tilga olinadi. - Tarj.
     
420. 
     Artur afsonalari - kelt xalq rivoyatlari bo‘lib, ularning markazida anglosakson bosqinchilariga qarshi kurashgan brittlar qiroli Artur (5-6-asrlar) turadi. Artur va "Davra stoli" ritsarlari ritsarlikning axloqiy ideallarini o‘zida mujassam etadi ("Kirill va Mefodiy").
     
421. 
     Muqaddas jom (ingl. Holy Grail) - "Artur romanslari»dagi ritsarlar izlagan afsonaviy narsa. Bu atama katta og‘izli yoki mayda idishni anglatgan. Lekin uning qaydan kelib chiqqani ma'lum emas. - Tarj.
     
422. 
     Kathleen Raine, Golgonooza: City of Imagination. Last Studies in William Blake (Ipswich: Golgonooza, 1991), 161-164.
     
423. 
     Eva Evers Rosander and David Westerlund (eds.), African Islam and Islam in Africa: encounters between Sufis and Islamists (London: Hurst, 1997).
     
424. 
     R.Robertson, Globalisation: Social Theory and Global culture (London: sage, 1992), 174.
     
425. 
     Tim Winter, "The Last Trump Card: Islam and the Supersession of Other Faiths", Studies in Interreligious Dialogue 9 (1999), 133-155, pp.149-50
     
426. 
     Wael B. Hallaq, A History of Islamic Legal Theories (Cambridge: Cambridge University Press, 1997), 112-3; cf. Muhammad Hashim Kamali, Principles of Islamic Jurisprudence (Cambridge: Islamic Texts Society, 1991), 267-82.
     
427. 
     Johannes J.G. Jansen, The Dual Nature of Islamic Fundamentalism (London: Hurst, 1997), 34, 37. Uning «bid'atga hasanotlar aytish» printsipini yoqtirmasligi yangitdan islomlashgan mongol xonligining rejalaridan asabiylashishiga borib taqaladi. Bu xonlik hukmdorlar va askarlar o‘rtasida keng miqyosli sinkretizm (o‘zaro aralashib ketish) ga ruxsat bergan edi.
     
428. 
     Mohammad Umar Memon, Ibn Taimiya's struggle against popular religion: with an annotated translation of his Kitab iqtida' as-sirat al-mustaqim mukhalafat ashab al-jahim (The Hague: Mouton, 1976).
     
429. 
     Ekklesiologiya [nem. Ekklesiologie < yunon. ekklēsia cherkov + logos fan] -
     

ilohiyotshunoslikning bir bo‘lagi bo‘lib, unda qudsiylik, jamoa bo‘lib ibodat qilish, begunohlik va cherkovga hovariylarcha sadoqat, uning dindorlar najot topishida yetakchi rol o‘ynashi xususidagi dalillar keltiriladi. - Tarj.

419. 
     Immanentlik [fr. immanent < lot. immānens (immanentis) xos bo‘lgan] - fals. Biror predmet yoki hodisaga xos bo‘lgan, uning tabiatidan kelib chiqadigan («Kirill va Mefodiy»). Immanentizm - Xudo, yoki mavhum aql, yoki ruh dunyoni to‘ldirib turadi, deb hisoblaydigan bir qancha nazariyalardan istalgan bittasi («Britannika»). - Tarj.
     
420.