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Issues of the object, subject and subject of knowledge. Bilim ob'ekti, predmeti va predmeti masalalari ko'plab falsafiy va psixologik munozaralarga sabab bo'lgan. Aqlning ajralmasligi tezisiga ko'ra, bilimni sezgi va deduksiya orqali, shuningdek, g'oyalar va misollardan foydalanish orqali olish mumkin. Idrok, tasavvur, emotsional bilim, intellektual bilim va mantiqiy bilim bilimlarni egallashning muhim tarkibiy qismlaridir. Bilishning predmeti - bilimlarni o'zlashtirgan shaxs, bilish ob'ekti esa o'rganilayotgan narsadir. Axborot va bilimlar o'zaro bog'liq, ammo farqli tushunchalar bo'lib, ma'lumotlar mazmunli tarzda tashkil etilgan va taqdim etilgan ma'lumotlarga ishora qiladi. Pirovardida, bilimlarni egallash va tushunish murakkab jarayon bo‘lib, u ko‘plab omillarga, jumladan, shaxsning motivlari, qiziqishlari va qobiliyatiga bog‘liq.( The issues of the object, subject, and subject of knowledge have been the subject of much philosophical and psychological discussion. According to the Indispensability of Reason Thesis, knowledge can be gained through intuition and deduction, as well as through the use of ideas and instances. Perception, imagination, emotional knowledge, intellectual knowledge, and logical knowledge are all important components of knowledge acquisition. The subject of knowledge is the individual who acquires knowledge, while the object of knowledge is what is being studied. Information and knowledge are related but distinct concepts, with information referring to data that has been organized and presented in a meaningful way. Ultimately, the acquisition and understanding of knowledge is a complex process that depends on many factors, including the individual's motivations, interests, and abilities.)
The history of the essence of the concept of Sufism and its main ideas. Tasavvuf islomning tasavvufiy tariqati boʻlib, moʻminning botiniy ruhiy sayohatiga eʼtibor qaratadi. U ilk islom davrida vujudga kelgan va keyinchalik turli toifalarga, jumladan Yassaviyya, Kubroviyya va Naqshbandiyaga aylangan. Tasavvufning asosiy g'oyasi meditatsiya, ro'za tutish va qo'shiq aytish kabi ruhiy amaliyotlar orqali Xudoning bevosita shaxsiy tajribasiga intilishdir. Tasavvuf ta’limotida insonning shaxsiyatini ham ma’naviy, ham ma’naviy jihatdan kamolotga yetishiga, Allohga yaqinlashish vositasi sifatida katta e’tibor berilgan. Ba'zi so'fiylik amaliyotlari va e'tiqodlari keng islom jamoatchiligida ziddiyatli bo'lib kelgan, ammo u islom ma'naviyati olamida muhim kuch bo'lib qolmoqda. Dilmurod o‘zining so‘fiylik tafakkuri va amaliyoti, naqshbandiy merosi, insonning komil kamolot jarayoni uchun foydali g‘oyalari va faoliyati bilan mashhur.( Sufism is a mystical sect of Islam that focuses on the inward spiritual journey of the believer. It emerged in the early Islamic period and has since developed into various subsects, including Yassawiya, Kubroviya, and Naqshbandiya. The main idea behind Sufism is the pursuit of a direct personal experience of God through spiritual practices such as meditation, fasting, and chanting. Sufism places a strong emphasis on the perfecting of the individual human being, both morally and spiritually, as a means of attaining closeness to God. Some Sufi practices and beliefs have been controversial within the broader Islamic community, but it remains a significant force within the world of Islamic spirituality. Dilmurod is known for his Sufi thoughts and practices and his Naqshbandi legacy of useful ideas and activities for a perfect human development process.)
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