Article in Journal of Advanced Research in Dynamical and Control Systems · July 020 doi: 10. 5373/jardcs/V12SP8/20202598 citations reads 233 authors

Received: 15 June 2020/Accepted: 16 July 2020 
According to (Muhammad I.R, Affandi A.R, Mohd. A.R., 2015) in Malaysia, early Islamic educational 
institutions started in mosques. Later, the centres of study in Islam were started. Some of them are known as 
pondok
and 
madrasah
. Among the scholars who took the education agenda in Islam in Peninsular Malaysia as early as the 
17th century is as Nur al-Din al-Raniri, Hamzah Fansuri and others to influence to the Malay Peninsula (Yahaya 
A.B, 1983) &(Hall D.G.E, 1962). Thus, mosque institutions have various roles such as worship centres, centres of 
knowledge and information, administrative, socio-economic development, as well as activities involving 
communities or communities (Abdul Rahman. A, Latif A, Syahiran M.Y, Ariffin W., 2009) &(Ajmain S. 2008). 
In Malaysia, the establishment of the Islamic Religious Development Department of Malaysia (JAKIM) and the 
State Islamic Religious Department is responsible for conducting studies conducted by mosques that were 
implemented as early as the mid-1970s. According to (Abdul Halid. S, 2010), the institution has assisted in 
facilitating and strengthening the mosque and 
musolla
's development and worship programs, particularly those 
involving other classes known as „
pengajiantakmir‟
. It also serves as a benchmark in making assessments and 
strategies more effective in ensuring that tertiary education stays on track. The studies carried out include the 
teachings of Islamic Faith, Islamic jurisprudence, sufism, interpretation of the Quran (
tafeer
), and 
hadith
.An analysis 
of the number of mosques in Malaysia in 2016, recorded a total of 6230 mosques, while the 
musolla
was 16986. 
This increase can be seen in 2018, showing a total of 6334 mosques, while 
musolla 
has 18258 (JAKIM, 2018), 
parallel with the increase in population and population of Malaysia in 32382 people in 2018. However, every 
mosque and 
musolla
in Malaysia has different categories. It is based on the population size of a particular area, 
needs, conditions, and qualifications (Azree Ahmad, Asmadi M.G, Rosli H, Kamarul A.M, 2005). According to 
(Ajmain S., 2008), in general, there are (6) six categories of mosques in Malaysia: national mosque, state mosque, 
district jam mosque, Institution mosque, 
kariah
mosque and the 
musolla
who got permission for Friday prayers from 
the state government.