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Villiam Lod (1573-1645) - ingliz prelati (ruhoniysi), Kanterberi arxiepiskopi. - Tarj.
Matar, loc cit.
Ledi Margaret - Qirol Henri VII (1485-1509 y.y. hukmronlik qilgan)ning onasi va Kembrijning Avliyo Jon va Xrist kollejlari asoschisi ("Britannika").- Tarj.
Mark R. Shaw, ‘William Perkins and the New Pelagians: Another look at the Cambridge predestination controversy of the 1590's', Westminster Theological Journal 58 (1996), 281.
Unitarianizm - Reformatsiya davrida Polsha, Transilvaniya va Angliyada, keyinchalik esa
Shimoliy Amerikada Yangi Angliya puritanlar cherkovlaridan paydo bo‘lgan uyushqoq diniy harakat. Unitariylar peshvolari har bir mamlakatda qat'iy ravishda yahudiylarning muqaddas bitiklari va Injilga asoslanib, islohot o‘tkazgan. Ular boshqa xristian cherkovlari qabul qilgan Troitsa aqidasi xususida o‘sha bitiklardan hech bir tasdiq topmagan («Britannika»). - Tarj.
Qarang: J.R. Jacob, Henry Stubbe: radical Protestantism and the early Enlightenment
(Cambridge: CambridgeUniversity Press, 1983); P.M.Holt, A seventeenth-Century defender of Islam: Henry Stubbe and his Book (1632-76) (London; Dr William's Trust, 1972).
Henry Stubbe (ed. Hafiz Mahmud Khan Shairani) An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians (second edition, Lahore: Orientalia, 1954), 177.
Jacob, 154-7.
Holt, 10.
Rojer Skryutonning ingliz cherkovlari haqidagi mana bu gapini taqqoslab ko‘ring: «Arxitekturasi muhtasham, ammo sodda va sokin, unda frantsuz gotik cherkoviday yuksakka bo‘y cho‘zish ham, italyan ibodatxonasining diniy mahramligi ham yo‘q».. England: An Elegy (London: Chatto and Windus, 2000), p.91.
Taqqoslab ko‘ring: Mr Vincy in Middlemarch (chapter 13): «Men hozir ham, xuddi aqidalar vujudga kelmaganidan oldingi vaqtdagiday, cherkovning oddiy xodimiman».
Clifford Longley, in The Daily Telegraph, April 2, 1999.
Raine, Golgonooza, 172-5. [478] Raine, Golgonooza, 172-3.
«Ish kitobi» yahudiylarning muqaddas bitiklari kitobi bo‘lib, dunyo adabiyotining durdonasi hisoblanadi. Uni Tavrotning «Ketuvim» («Maktublar») deb atalgan uchinchi bo‘limidan topish mumkin («Britannika»).
Kathleen Raine, William Blake and the Book of Job (London: Thames and Hudson, 1982).
Qur'on, «A'rof» surasi. 172-oyat. Qarang: G. Böwering, The Mystical Vision of Existence in Classical Islam: The Qur'anic Hermeneutics of the Sufi Sahl At-Tustari (d.283/896) (Berlin and New York: Walter de Gruyter, 1980), 145-57.
G.W.H. Lampe, God as Spirit (Oxford: Oxford University Press, 1977). Bu kitob haqidagi mulohazalar uchun qarang: Maurice Wiles, Faith and the Mystery of God (London: SCM, 1982), 117129; ayniqsa, 127-betga qarang, u yerda empirizmga asoslangan inglizlarning ushbu unitar impulsi haqida yaxshi xulosa chiqariladi: "Troitsa simvolizmi nafaqat mulohaza va ibodat uchun qimatli yo‘lboshlovchi bo‘ladi, qolaversa, xudoning o‘ziga xos tabiatini namoyon qiladi. Troitsa simvolizmi xudoning borlig‘i xususida bilishga intilishni o‘zida namoyon etadi. Bu hol e'tiqodning eksperiental va eksperimental tabiatini o‘zaro kelishtirish mushkul ekanini anglatadi. For Lampe see C.F.D. Moule (ed.), G.W.H. Lampe: Christian, Scholar, Churchman, a Memoir by Friends (London and Oxford: Mowbray, 1982).
Kitob Jahon savdo markazi - Nyu-Yorkdagi eng baland egizak bino terroristlar hujumi tufayli qulab tushishidan oldin yozilgan. - Tarj.
Qur'on, "Ra'd" surasi, 11-oyat.
Ushbu oyatlarning tahlili uchun qarang: Habib Ahmad Mashhur al-Haddad, Key to the GardenQuilliam Press, London 1990 CE), 78-81. (
Qur'on, "Shuaro" surasi, 89-oyat: "Faqat Alloh huzuriga sog‘lom dil bilan kelgan kishilargagina (foyda berur)". Ibrohimning namuna bo‘lganini bilish uchun qarang: "Va-s-soffot" surasi, 84-oyat: "Qaysiki, Parvardigoriga sog‘lom qalb bilan keldi". - Tarj.
[487]Ushbu hadis aslida taxsis al-omm (umumga xoslangan)ning namunasidir: u usul ul-fiqhning tez-tez qo‘llaniladigan amalidir, usul ul-fiqh yaroqsiz fikr boshqa bir zarur printsipga zid kelib qolmasligi uchun yaroqli deb hisoblanadi. Boshqa misollar uchun qarang: Ahmad ibn Naqib al-Misri, Reliance of the Traveller, tr. Nuh Ha Mim Keller (Abu Dhabi, 1991 CE), 907-8.
Ibn Asakir, Tabyin Kadhib al-Muftari (Damascus, 1347), 97.
Iqtibos olingan manba: Muhammad al-Jurdani, al-Jawahir al-lu'lu'iyya fi sharh al-Arba'in alNawawiya (Damascus, 1328), 220-1.
Qur'on, «Isro» surasi, 85-oyat.
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