300
Kwang is often washed with a pleck tied to a:
(a) rundel
(b) fl ink
(c) pove
(d) quirj
If you found this kind of item on an intelligence test, you would probably complain
that the test was totally absurd and had nothing to do
with your intelligence or
anyone else’s—and rightly so. How could anyone be expected to respond to items
presented in a language that was so unfamiliar?
Yet to some people, even more reasonable questions may appear just as nonsen-
sical. Consider the example of a child raised in a city who is asked about procedures
for milking cows, or someone raised in a rural area who is asked about subway
ticketing procedures. Obviously, the previous experience
of the test-takers would
affect their ability to answer correctly. And if such types of questions were included
on an IQ test, a critic could rightly contend that the test had more to do with prior
experience than with intelligence.
Although IQ tests do not include questions that are so clearly dependent on prior
knowledge as questions about cows and subways, the background and experiences
of test-takers do have the potential to affect results. In fact,
the issue of devising fair
intelligence tests that measure knowledge unrelated to culture and family background
and experience is central to explaining an important and persistent fi nding: Members
of certain racial and cultural groups consistently score lower on traditional intelligence
tests than do members of other groups. For example, as a group, blacks tend to aver-
age 10 to 15 IQ points lower than whites. Does this variation
refl ect a true difference
in intelligence, or are the questions biased with regard to the kinds of knowledge
they test? Clearly, if whites perform better because of their greater familiarity with
the kind of information that is being tested, their higher IQ scores are not an indica-
tion that they are more intelligent than members of other groups (Templer & Arikawa,
2006; Fagan & Holland, 2007; Morgan, Marsiske, &
Whitfi eld, 2008).
There is good reason to believe that some standardized IQ tests contain elements
that discriminate against minority-group members whose experiences differ from
those of the white majority. Consider the question “What should you do if another
child grabbed your hat and ran off with it?” Most white middle-class children answer
that they would tell an adult, and this response is scored as correct. However, a
reasonable response might be to chase the person and fi ght to get the hat back, the
answer that is chosen by many urban black children—but
one that is scored as incor-
rect (Miller-Jones, 1991; Aiken, 1997; Reynolds & Ramsay, 2003).
Furthermore, tests may include even subtler forms of bias against minority
groups. For example, assessments of cognitive ability developed in the United States
may favor responses that implicitly refl ect North American or European values, cus-
toms, or traditions. At the same time, such tests are biased against African and other
cultural value systems (Helms, 1992; Byrne & Watkins, 2003).
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