Module 15
Hypnosis and Meditation
155
they are doing (Benham, Woody, & Wilson, 2006; Kirsch & Braffman, 2001; Rubichi
et al., 2005).
A DIFFERENT STATE OF CONSCIOUSNESS?
The question of whether hypnosis is a state of consciousness that is qualitatively
different from normal waking consciousness is controversial. Some psychologists
believe that hypnosis represents a state of consciousness that differs signifi cantly
from other states. In
this view, high suggestibility, increased ability to recall and
construct images, and acceptance of suggestions that clearly
contradict reality suggest
it is a different state. Moreover, changes in electrical activity in the brain are associ-
ated with hypnosis, supporting the position that hypnosis is a state of consciousness
different from normal waking (Fingelkurts, Fingelkurts, & Kallio, 2007; Hilgard, 1992;
Kallio & Revonsuo, 2003).
In this view, hypnosis represents a state of
divided consciousness . According to
famed hypnosis researcher Ernest Hilgard, hypnosis brings about a
dissociation , or
division, of consciousness into two simultaneous components.
In one stream of con-
sciousness, hypnotized people are following the commands of the hypnotist. Yet on
another level of consciousness, they are acting as “hidden observers,” aware of what
is happening to them. For instance, hypnotic subjects may appear to be following
the hypnotist’s suggestion
about feeling no pain, yet in another stream of conscious-
ness they may be actually aware of the pain.
On the other side of the controversy are psychologists who reject the notion
that hypnosis is a state signifi cantly different from normal waking consciousness.
They argue that altered brain-wave patterns are not suffi cient to demonstrate a
qualitative difference, because no other specifi c physiological changes occur when
people are in trances. Furthermore, little support exists
for the contention that
adults can recall memories of childhood events accurately while hypnotized. That
lack of evidence suggests that there is nothing qualitatively special about the hyp-
notic trance (Hongchun & Ming, 2006; Lynn et al., 2003; Lynn, Fassler, & Knox,
2005; Wagstaff, 2009).
There is increasing agreement that the controversy over the nature of hypnosis
has led to extreme positions on both sides of the issue. More recent approaches sug-
gest that the hypnotic state may best be viewed as lying along a continuum in which
hypnosis is neither a totally different state of consciousness
nor totally similar to
normal waking consciousness (Jamieson, 2007; Lynn et al., 2000; Kihlstrom, 2005b).
Despite common misconceptions,
people cannot be hypnotized against
their will, nor do they lose all will of
their own when they are hypnotized.
Why, then, do people sometimes behave
so unusually
when asked to by a
hypnotist?
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