Encyclopedia of Islam



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Further reading: Anita L. P. Burdett, Islamic Movements 

in the Arab World, 1913–1966. 4 vols. (Slough, England: 

Archive, 1998); Martin Kramer, Islam Assembled: The 



Advent of the Muslim Congresses (New York: Columbia 

University Press, 1985).



writing

  See

alphabet

books



 

and


 

bookmaking

calligraphy



.

wudu

  See

ablution

.

wuquf

  See a

rafat


hajj


.

K  714  



World Muslim Congress


715

AF

J:



Yahya

  See j

ohn

 

the



 b

aptist


.

Yathrib

  See m

edina

.

Yemen



Since the pre-Islamic era, Yemen (al-Yaman) has 

been defined as the southwestern part of the Arabian 

Peninsula; it has acquired a progressively narrower 

geographical definition in modern times. Since 

1992 historical boundaries have come substantially 

within the Republic of Yemen, which resulted from 

the unification of the People’s Democratic Republic 

of South Yemen and the Yemen Arab Republic. 

Yemen borders the Arabian Sea, Gulf of Aden, and 

Red Sea, between o

man

 and s


aUdi

  a


rabia

, thus 


occupying a strategic location on one of the world’s 

most active shipping lanes. It is one of the poorest 

countries in the a

rab


 world, with its economic for-

tunes mostly dependent upon oil reserves. Yemen 

has a total area of 527,970 square kilometers, nearly 

twice the size of the state of Nevada, and although 

mostly desert, possesses a varied terrain and cli-

mate, which supports agriculture in the temperate 

mountainous region. These conditions have proven 

ideal for the cultivation of coffee, fruits, nuts, and 

the mildly narcotic qat plant.

Unlike other inhabitants of the Arabian Penin-

sula who have historically been nomadic or semi-

nomadic, Yemenis have led a mostly sedentary 

existence in small villages and towns scattered 

throughout the highlands and coastal regions. 

Yemen’s population of 23 million (2008) is pre-

dominantly Arab, with some Afro-Arab and South 

Asian ethnic minorities. The national language is 

Arabic, spoken in several regional dialects, and 

Yemen is considered to be a homeland of the 

South-Semitic branch of languages. Accounting 

for approximately half the total population, the 

north and northwest are chiefly z

aydi

 s

hia



 by reli-

gious persuasion, with small minorities adhering 

to  i

smaili


  s

hiism


 and Judaism; however, s

Unnism


of the s

haFii


  l

egal


  s

chool


 has been making its 

mark on the capital city of Sanaa since the 1970s. 

The Shafii school is predominant in the south and 

southeast, with a renowned center of scholarship 

in the city of Tarim; s

UFism


 has also been simulta-

neously prevalent in this region. In recent history, 

Islamic 

reneWal


 

and


 

reForm


 

movements

 have 

exercised a considerable influence upon religious 



attitudes throughout the country, especially under 

the auspices of the Islah political party.

Traditionally, Yemeni towns were contained 

within the territory of an individual tribe (qabila), 

with the exception of Sanaa, the population of 

Y



which distinguished itself by the greater signifi-

cance it attached to adherence of the 

sharia

. Tribal 



divisions and subdivisions are headed by a 

shaykh


,

who, as arbiter of customary law and intertribal 

relations, continues to be recognized as an official 

mediator by the Republic of Yemen. Especially 

in the north and northwest, this social structure 

overlaps with a system of social ranks, composed 

of status groups graded according to ancestry 

and professional activity. Until the emergence of 

the modern state, the descendants of the Prophet 

(

sayyid



) including the Zaydi 

imam


, took their place 

at the top of the hierarchical order. This social 

order has been weakened by such factors as the 

founding of a republican regime, increased social 

mobility, and urbanization.

Yemen is one of the oldest centers of civiliza-

tion in the Middle East. Between the ninth cen-

tury 


b

.

c



.

e

. and the sixth century 



c

.

e



., it formed 

part of the kingdoms of Minaea, Saba, Himyar, 

Qataban, Hadramawt, and Awsan, which con-

trolled the lucrative spice trade. It was known to 

Romans as Arabia Felix because of the riches its 

trade generated; Caesar Augustus attempted to 

annex it in 24 

b

.



c

.

e



., but the expedition failed. 

Persian and Abyssinian kings were more success-

ful and Yemen was incorporated into the Sassanid 

and Abyssinian empires in the sixth and early 

seventh centuries 

c

.



e

. The attempt of Abraha, the 

Abyssinian governor of Yemen, to conquer m

ecca


in the renowned “year of the Elephant” (570), was 

memorialized in the q

Uran

. Muslim historians 



have traditionally asserted that, in 628, Badhan, 

the Sassanid governor of Sanaa, embraced Islam 

and the whole country immediately followed suit. 

However, modern historians argue that Islam-

ization proceeded over at least three centuries, 

beginning when 

caliphs

 exerted their control 

over Yemen through official representatives, such 

as governors and judges. During the era of the 

Rightly Guided Caliphs, Yemen provided the vast 

majority of manpower for the Islamic conquests. 

With the breakup of the a

bbasid


  c

aliphate


 after 

the 10th century, Yemen came under the control 

of the imams of various Zaydi dynasties, who 

established a theocratic political structure that 

survived until modern times.

Zaydi dominance was interrupted during the 

11th and 12th centuries by the Sunni Ayyubid 

and Rasulid dynasties of e

gypt

, who controlled 



much of southern Yemen. By the end of the 16th 

century and again in the 19th century, Yemen 

fell under the rule of the Ottoman Empire, 

while facing intermittent resistance from Zaydi 

forces. Northern Yemen became independent of 

the Ottoman Empire in 1918, and the Yemen 

Arab Republic was formed in 1962. Notable lit-

erary and political figure Muhammad Mahmud 

al-Zubayri (d. 1965) championed the cause 

of Yemeni independence, and he continues to 

be regarded as a national hero. The British, 

who had occupied the southern port city of 

Aden since 1839, withdrew in 1967 from what 

became the People’s Democratic Republic of 

South Yemen, which officially subscribed to 

communism in 1970. The two countries were 

formally united as the Republic of Yemen on 

May 22, 1990. A southern-based and Saudi-

supported secessionist movement was quickly 

subdued in 1994 by forces loyal to President Ali 

Abdullah Salih (b. 1942). The bombing of the 

USS  Cole in 2000 and the 2002 attack on the 

French oil tanker Limburg have drawn attention 

to the activities of alleged 

al

-q

aida



 associates 

in Yemen, and recent Zaydi rebel attacks have 

occurred in the northwest.

See also  a

rabic


 

langUage


 

and


 

literatUre

imam


; s

haFii


 l

egal


 s

chool


; z

aydi


 s

hiism


.

Gregory Mack




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