Umm Kulthoum
(Umm Kulthu
m)
(1904–
1975) famed Egyptian singer
First a provincial religious singer, Umm Kul-
thoum became one of the most prominent artists
in the 20th-century a
rab
world. Her childhood
in the Nile Delta village of Tammay al-Zahayra
laid the foundation for her career: She studied
Quranic recitation from age five and joined her
family’s local performances of songs narrating the
Prophet’s life. In the 1920s she established herself
in c
airo
by singing an increasingly romantic rep-
ertory in elite homes and
mUsic
halls.
By the 1930s she was performing this reper-
tory with a growing instrumental ensemble. Her
performances were distinguished by skills she
had developed through quranic recitation and
her religious repertory—correct pronunciation,
breath control, melodic ornamentation, and var-
ied vocal timbres. She excelled in improvising and
communicating poetic meaning. As her commer-
cial recordings, radio airplay, and musical films
boosted her popularity, she ensured her success
through business acumen and artistic control.
The work of outstanding poets and compos-
ers, her songs appealed to changing popular
sensibilities. Thus, the 1940s featured her sing-
ing two contrasting groups of songs: accessible
romantic songs in colloquial Arabic and denser
qasidah compositions in formal Arabic, including
several on religious themes (e.g., “Wulid al-Huda”
and “Nahj al-Burda”). Following the 1952 revolu-
tion in Egypt, she recorded numerous patriotic
songs and the radio program (later film) Rabia
al-Adawiyya. She married in 1954.
Her final years were distinguished by her
response to the war of June 1967. She offered
fund-raising concerts in e
gypt
, the Arab world,
and Europe to rebuild the Egyptian military. These
concerts reinvigorated the sexagenarian’s career,
intensified her fan base across the Arab world, and
solidified her image in national and regional mem-
ory as a patriotic figure—an image persisting long
after her death in Cairo on February 3, 1975.
While romantic texts dominate her output of
roughly 300 songs, her career’s trajectory reveals a
commitment to religious projects and a return to
her beginnings with her 1960s plan to record the
Prophet’s life story, including quranic recitation.
Having established a popular, yet respectable,
platform by singing romantic songs, she repeat-
edly used it to disseminate serious religious songs
to an extraordinarily wide audience.
See also
cinema
;
Women
.
Laura Lohman
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