Check karnay hain k send huay hain ya nahi Mubtilat roza
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Note : Is website per fiqhae jaffaria k mutabiq jawabaat diay jatay hein. 1)For play se muraad agar jima(intercourse) karna ha to jima karne se roza batil hojata hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1565) 2)Rozay ki halat main mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. 3)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 4)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) Mubtilaat e roza
1)Rozay ki halat main mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. 2)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 3)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) (Khuda aap ki tawfiqaat mein izafa farmaye)
kawari(virgin) lerki os waqt tak nikah nahi kersakti jab tak k lerki ka Baap ya Dada lerki ko nikah ki ijazat nah day day.or yehi hokum ehtiyaat e wajib ki bina(base) per os sorat main bhi hay k jab larki khud mukhtar or baligh bhi ho. agar lerki kawari nah ho tu os k liay baap ya dada ki ijazat ki zororat nahi hay.(yahaan kawari nah honay say muraad sirif ye hay k aisi lerki jo talaaq yaafta ho ya baywah ho or oskay shohar nay oskay saath hambistari /jima(intercourse) kia ho or oskay kawaraypan ko khatam kia ho or oski iddta bhi khatam ho chuki ho.agar zinaa ya aisay hi kisi kaam say oska kawaraypan khatam hoa ho tu ye kawari hi kehlaay gi. isi terah agar baap ya dada os merd k saath osay shaadi kernay ki ijzat nah daitay hon jo sharan(Ismlam ki nazar main) or urfan(maa’aashay ki nazar main) os k brabari(equal) ka ho tu ijazat ki zarorat nahi, isi terah baap ya dada ki maujood nah hon ya kisi doosri wajah say ijazat laina mumkin hi nah ho or lerki ka nikah kerna bohat zarori ho tab hi baap ya dada say ijazat layna laazmi nahi hay. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masail, maslah#2828 ki heading,2341,2342)
Mustahabb hai k samajhdar bachay ko (yani os bachay ko jo buray bhalay ki samajh rakhta ho)namaz parhnay aur dusri abadaat bajalanay ki aadat dali jae balke mustahabb hai k osay qaza namazain parhnay par bhi aa’mada kia jae. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1370)
khums maal ki bachat ka paanchwa hissa, 1/5 ya twenty percent hota hai)
1)Rozay ki halat main mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. 2)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 3)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) (Khuda aap ki tawfiqaat mein izafa farmaye)
1)Nikah me shart ha k (maqsoos) alfaaz k zaria eijaab aur qabool kiya jaay .aur kohe bhi amal eijaab k qaim maqaam nahe ban sakta .(lehaza alfaaaz ada karna zaroori hai) ..(ref. jaded fiqi masail aqa sistani pg no. 245 masla #439) 2) Ehtiyat e wajib ki bina per nikah(nikah k alfaaz) arabi me perhai jaay agar khud mard aur aurat arabi me na persakte ho to arabi k ilawa kisi aur zabaan me nikah per sakte hai. Masln phele mahar moiiyan karne k baad aurat kahay me ne is mahar per jo moiiyan ho chuka hai apne app ko tumhari biwi banaya is k lmhe bher baad mard kehe me ne is shadi ko qabool kiya to nikah sahe hai.aurat agar pele se shadi shuda na ho (yani pele shohar se is k intercourse na hoa ho ) to is ki shadi me baab ya dada ki ijazat zarooori hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #2335,2333,2341) (Khuda aap ki tawfiqaat mein izafa farmaye).
Shohar or biwi aik dosray ki sharamgaah ko monh(mouth) laga saktay hain,magar ye k sharamgaah say nikalnay wali ratoobat Halaq mian nah jaay.Ref:Ayat Ullah Seestani(d.b), Istiftaat I-2,I-15)(Khuda aap ki tawfiqaat mein izafa farmaye)
1)Taqleed mujtahid k fatwe k mutabiq amal karney ka naam he is terah mujtahid ki rae k mutabiq jis kam ko anjam dena jaiz ho is ko anjam dain aur jis ko tark hona chahea usay tark karain baghair is k keh is maslay me mazeed koe justuju aur tehqeeq karain. Goya aap ne apne amal ko haar ki terah mujtahid ki garden me daal dia he aur khuda k nazdeek is mujtahid ko apne naama e amaal ka zimedaar thehraya he. (ref : Ayat Ullah Seestani(d.b), jaded faqhi masayl pg # 49) 2) Her mukallaf(baligh merd or aurat) per wajib hay k jo ijtehaad k darjay tak nah pohncha ho wo tamaam ibdaat or maamlaat or tamaam afaal(kaamo) k kernay or terk kernay main ya tu muqalid ho ya ehtiyaat per amal kerta ho.(Re: Ayatullah sistani(d.b), minhaajus saliheen part#1, maslah#1). (Khuda aap ki tawfiqaat mein izafa farmaye)
Note : Is website per fiqhae jaffaria k mutabiq jawabaat diay jatay hein. Agar koi shakhs rozgar sai mehroom ho gya ho ya rozgar na milta ho to nochandi jumarat aur juma roza rakhay shab e juma mai bistr par janay sai pehlay surah yousuf ki ayat no. 54 say 56 tak aayat ko chand martaba parhain. Roz e juma namaz e subah aur baad namaz e zohar in aayaat ki tilawat karay aur zohar aur asr k darmian in ayaat ko kaghaz par likhay baad e asr, maghrib aur isha bhi tilawat ko tark na karay aur bistr e khawb par tilawat karnay k baad 100 martaba “ la illaha il’lal’la ” aur 100 martaba “ Allaho akhbar ” aur 100 martaba “ Almamdo lil’lah ” aur 100 martaba “ subhan Allaha ” keh kar takiey(pillow) k nichay rakh kar so jae subah ko bedar honay k baad is noshtay ko taweez bana kar dahanay hath par bandh lay aur Khuda sai pukhta ehad karay k kisi par ziadti na karay ga. inshAllah jald rozgar mil jae ga. Aur agar koi shakhs ye ayaat nahi parh sakta to wo khud roza rakh kar ayaat kisi sai likhwa layaur in tasbeehaat ko parhta rahay. (Ref : Aasar e Ahlbait a.s. pg # 100-01
1)Istimna(Musht zani) kisi bhi zarie say ho haram hay. (Ref : jaded fiqhi masail masla no 462 pg # 253) 2)Lawaat (iglaam/homosex) yani mard ka mard sai gaie fitri amal anjam dena, jaiz nhi hai. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 461 pg # 253) 2)Taqwa e ilahi k zarye se is adat se nijaat hasil ki jay.or jin cheezo or maqamaat se jazbaat main tehreek(harkat) paida hoti hay un se door raha jay.or Allah e subhaan ka kasrat se zikr kia jay or shadi kerne main jaldi ki jay.or ye adat se bachne k liay ye sakht koshish ki jay or roza rakha jay q k roza burai say bachnay k liay dhal hay. (Ref: http://www.sistani.org/index.php?p=297396&id=262 ). (Khuda aap ki tawfiqaat mein izafa farmaye)
Isha ki nafla ka waqt namaz khatam honay k baad sai aadhi raat tk hai aur bethr hai k namaz e isha khatm honay k foran baad baad parhi jae. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 759) (Khuda aap ki tawfiqaat mein izafa farmaye).
Is sai namaz batil nhi hoti hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1015)(Khuda aap ki tawfiqaat mein izafa farmaye).
Mani kharij honay k baad insane k lie peshab krna mustahabb hai Mani kharij honay k baad insan k lie peshab karna mustahabb hai. Aur agar peshab na karay aur ghusl k baad is k peshab ki nali se ratobat kharij ho jis k baray me wo na jaanta ho k mani hai ya koi aur ratoobat to wo ratoobat mani ka hokum rakhti hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 347) (Khuda aap ki tawfiqaat mein izafa farmaye)
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