Bismillahe Wa Behi Nasht’een Zaruri Tazkerah

Qur’an –e-majeed ke waajib sajde.

845. 
     Qur’an-e-majeed ki chaar surton ya’ni sura-e-sajda ayaat no.15, surah-e-fusselat aayat no.37, surah-e-najm aayat no.62 aur surah-e-alaq aayat no.19 mein sajde hain jise agar insaan padhe ya suoone to aayat khatm hone ke ba’d fauran sajda karna zaruri hai aur agar sajda karna bhool jaaye to jab bhi yaad aaye sajda kare.Haan agar aayat-e-sajda ghair ikhteyaari haalat mein suoone to sajda waajib nahi hai agarche behtar hai ke sajda kiya jaaye.
     
846. 
     Agar insaan sajde ki aayat suoonne ke vaqt khud bhi ‘ayat padhe to zaruri hai ke do sajde kare.
     
847. 
     Agar namaaz ke a’lawa koi shakhs aayat-e-sajda padhe ya suoone to zaruri hai ke sajde se sar uuthhaye aur dobaara sajda kare.
     
848. 
     Agar insaan soye hue shakhs, ya deewaane ya aise bacche se jo Qur’an ki pehchaan nahi rakhta, sajde ki aayat suoonne ya oos par kaan dohraaye to sajda waajib hai. Laikin agar gramaphone ya tape recorder se suoone to sajda waajib nahi aur sajde ki aayat radio ke zariye tape recorder par nashr ki jaaye tab bhi yahi hukm hai.Laikin agar koi shakhs radio station se baraahe raast nasahriyaat mein sajde ki aaayat padhe aur insaan oose radio par suoone to sajda waajib hai.
     
849. 
     Qur’an ka waajib sajda karne ke liye ehteyaat ki bina par zaruri hai ke insaan ki jagah ghasbi na ho aur ehteyaat-e-mustahab ki bina par ooski peshaani rakhne ki jagah ooske ghutno aur pa’on ki uoongliyon ke saro ki jagah e chaar mili huii huii uoongliyon se zyaada oonchi ya neechi na ho laikin yeh zaruri nahi hai ki oosne wuzu ya ghusl kiya ho ya qibla rukh ho ya apni sharmgaah ko chupaaye ya ooska badan aur peshaani rakhne ki jagah paak ho.Iske al’awa woh jo shar’et namaaz padhne waale ke libaas ke liye zaruri hai woh shara’et Qur’a-e-Majeed ka waajib sajda ada karne waale ke libaas mein shart nahi hai.
     
850. 
     Ehteyaat-e-waajib hai ke Qur’an-e-Majeed ke waajib sajde mein insaan apni peshaani sajdahgaah ya kisi aisi cheez par rakhe jis par sajda karna sahi ho aur ehteyaat-e-mustahab ki bina par badan aur dusre a’za is tarah zameen par rakhe jis tarah namaaz ke silsile mein bataya gaya hai.
     
851. 
     Jab insaan Qur’an-e-Majeed ka waajib sajda karne ke iraade se peshaani zameen par rakh deto khwha woh koi zikr na bhi padhe tab bhi kaafi hai aur zikr ka padhna mustahab hai aur behatar hai ke yeh padhe: “La illaha illala ho haqqan haqqa, la ilaha illal laho imaanaw wa tasdeeqan, la ilahaa illal laho ‘oobudiyataw wa riqqan, sajatto laka ya rabbe t’abbudan wa riqqa, mustanfeqan, walamustakberan, bal ana ‘abdoon dhaleeloon z’aeefoon khaa’efum mustajeeroon”.
     

Tashahhud

845. 
     Sab waajib aur mustahab namaazon ki dusri rak’at mein. Maghrib ki namaaz mein teesri rak’at mein, zuhurasr aur isha ki chawthi rak’at meininsaan ke liye zaruri hai ke dusre sajde ke ba’d aur badan ke sukoon ki haalat mein tashahhud padhe ya’ni kahe: “Ash hado an la ilaaha illallaho wahdahu la shareeeka lahu, wa ash hado anna Muhammedan abdahu wa rasoolahu Allahumma salle ala muhammadin wa a’le muhammed” aur agar kahe: “Ashhado an la ilaaha illallaho wa asshahdo anna Muhammed sallallaho wa a’lehi abdahu wa rasulo” to bhi kaafi hai .Namaaz-e-witr mein bhi tashahhud padhna zaruri hai.
     
846. 
     Zaruri hai ke tashahhud ke jumle sahi arbi mein aur ma’mool ke mutabiq musalsal kahe jaaye.
     
847. 
     Agar koi shakhs tashahhud padhna bhool jaaye aur khada ho jaaye ruku’ se pehle oose yaad aaaye ke oosen tashahhud nahi padha hai to zaruri hai ke baith jaaye aur tashhahud padhe aur phir dobaara khade hoye aur oos rak’at mein jo kuch bhi padhna zaruri hai padhe aur namaaz khatm kare.Ehteyaat-e-mustahab ki bina par namaaz ke ba’d beja qayaam ke liye do sajda-e-sahw baja laaye aur agar oose ruku’ mein ya ooske ba’d yaad aaye to zaruri hai ke namaaz tamaam kare aur namaaz ke ba’d ehteyaat-e-mustahab ki bina par tashahhud ki qaza kare. Zaruri hai ke bhoole hue tashahhud ke liye do sajda-e-sahw baja laaye.
     
848. 
     Mustahab hai ke insaan tashahhud ki haalat mein baaye raan par baithe aur daaye pa’on ki pusht ko baaye pa’on ke talwe par rakhe aur tashahhud se pehle kahe “Al-hamdolillah”aur yeh bhi mustahab hai ke haath raano par rakhe aur uoongliyaan ek dusre ke saath milaaye aur apne daaman par nigaah daale aur tashahhud mein salwaat ke ba’d kahe “Wa taqqabal shafa’atohu warfa’aa darjatahu”
     
849. 
     Mustahab hai ke aurtein tashahhud padhte vaqt raane mila kar rakhe.
     

Namaaz ka salaam

845. 
     Namaaz ki aakhri rak’at ke tashahhud ke ba’d jab namaazi baitha hua ho aur ooska badan sukoon ki haalat mein ho to mustahab hai ke woh yeh kahe: “As-salaamo aleka ayyohan nabiyo wa rehmatullahe wa barak’atu” aur ooske ba’d zaruri hai ke kahe “As-salaamo alaikum aur ehteyaat-e-mustahab yeh hai ke “As-salaamo alaikum ke jumle ke saath “Wa rehmatullahe wa barak’atohu” ke jumle ka izaafa kare aur yeh kahe “As-salaamo alaina wa al ebaadilaahis saaleheen” laikin agar is salaam ko padhe to ehteyaat-e-waajib yeh hai ki ooske ba’d “As-salaamo alaikum bhi kahe.
     
846. 
     Agar koi shakhs namaaz ka salaam kehna bhool jaaye aur oose aise vaqt yaad aaye jab abhi namaaz ki shakl khatm nahi huii ho aur oosne koi aisa kaam bhi na kiya ho jisse amdan ya sehwan karne se baatil hoti ho maslan qible ki taraf peet karna to zaruri hai ke salaam kahe aur ooski namaaz sahi hai.
     
847. 
     Agar koi shakhs namaaz ka salaam kehna bhool jaaye aur oose aise vaqt yaad aaye jab namaaz ki shakl khatm ho gayi ho ya oosne koi aisa kaam kar liya ho jisse amdan a sehwan karne se namaaz batil ho jaati hai maslan qible ki taraf peeth karna, to ooski namaz sahi hai
     

Tarteeb

845. 
     Agar koi shakhs jaan bhoojh kar namaaz ki tarteeb oolat de maslan Al-hamd se pehle surah padh le ya ruku’ se pehle sajda ba’ja laaye to ooski namaaz baatil ho jaati hai.
     
846. 
     Agar koi shakhs namaaz ka koi rukn bhool jaaye aur ooske ba’d ka rukn ba’ja laaye maslan ruku’ karne se pehle sajda ba’jaa laaye to ehteyaat ki bina par baatil ho jaati hai.
     
847. 
     Agar koi shakhs namaaz ka koi rukn bhool jaaye aur aisi cheez ba’jaa laaye jo ooske ba’d ho aur rukn na ho maslan oosse pehle do sajde kare tashahhud padh le to zaruri hai ke rukn ba’jaa laye aur jo kuch bhoolkar oosse pehle padha ho ose dobaara padhe.
     
848. 
     Agar koi aisi cheez bhool jaaye jo rukn na ho aur ooske ba’d ka rukn ba’jaa laaye maslan Al-hamd bhool jaaye aur ruku’ mein chala jaaye to ooski namaaz sahi hai.
     
849. 
     Agar koi shakhs koi aisi cheez bhool jaaaye jo rukn na ho aur oos cheez ko ba’jaa laaye jo oos cheez ke ba’d ho aur woh bhi rukn na ho maslan Al-hamd bhool jaaye aur surah padh le to zaruri hai ke jo cheez bhool gaya ho ba’jaa laaye aur ooske ba’d jo cheez woh pehle padh li ho dobaara padhe.
     
850. 
     Agar koi shakhs pehla sajda is khayaal se ba’jaa laaye ke dasra sajda hai ya dasra sajda is khayaal se ba’ja laaaye ke pehla sajda hai to ooski namaaz sahi hai, aur ooska pehla sajda, pehla sajda, aur dasra sajda, dasra sajda shumaar hoga.
     

Mawalaat

845. 
     Zaruri hai ke insaan namaaz ki mawaalaat ke saath padhe ya’ni namaaz ke af’aal maslan ruku’, sujood aur tashahhud tawaatir aur tassalsul ke saath ba’ja laaye aur jo cheezein bhi namaaz mein padhe ma’mool ke mutabiq pai dar pai padhe aur agar oonke darmiyaan itna faasla dale ke log yeh na kahein ke namaaaz padh raha hai to ooski namaaz baatil hai.
     
846. 
     Agar koi shakhs namaz mein sehwan harfo ya jumlo ke darmiyaan faasl de aur fasla itna na ho ke namaaz ki suurat barqaraar na rahe to agar woh abhi ba’d waale rukn mein masshghul na ho to zaruri hai ke woh harf ya jumle ma’mool ke mutabiq padhe aur agar ba’d ki koi cheez padhi jaa chuki hai to zaruri hai ke oose dohraaye aur agar ba’d ke rukn mein masshghul ho gaya ho to ooski namaaz sahi hai.
     
847. 
     Ruku’ aur sujood ko lamba karne aur namaaz mein lambi lambi suuratein padhne se mawalaat par koi asar nahi padta.
     

Qoonoot

845. 
     Tamaam waajib aur mustahab namaazon ki dusri rak’at ke ruku’ se pehle Qoonoot padhna mustahab hai laikin namaaz-e-shifa mein zaruri hai ke oose ra’ja ki niyyat se padhe aur namaaz-e-witr mein bhi ba- wajood iske ki ek rak’at ki hoti hai ruku’ se pehle Qoonoot padhna mustahab hai, namaaz-e-jummah ki har rak’at mein ek Qoonoot, namaaz-e-a’yaat mein paanch Qoonoot,namaaz-e-Eid-ul-fitr aur Qurbaan ki dono rak’aton mein mila kar chand Qoonoot hain jis ki tafseel ka tazkeraah apne maqaam par aayegaa.
     
846. 
     Mustahab hai ke Qoonoot padhte vaqt haath chehre ke saamne aur hatheliyan ek dusre ke saath milakar aasmaan ki taraf rakhe aur anghuthon ke a’lawa baaqi uoongliyon ko milaaye aur nighaah hatheliyon pe rakhe balke ehteyaat-e-waajib ki bina par haath uuthaaye baghair Qoonoot nahi ho sakta ,siwaaye iske keh majboori ho.
     
847. 
     Qoonooot mein insaan jo zikr bhi padhe khwaha woh ek dafa “Subhaanallah” hi kyoon na kahe kaafi hai aur behtar hai key yeh dua padhe: “Laa ilaaha illallaho halimul kareem, laa ilaha illallahul aliyul azeem, Subhaana rabbis samaawaatis sab’ewa rabbal arzeena sab’e wama fi henna wama baina hoonna wa rabbil arshil azeem,walhamdo lillaha rabbil a’lemeen”.
     
848. 
     Mustahab hai ke insaan Qoonoot buland awaaz se padhe laikin agar ek shakhs jam’aat ke saath namaaz padh raha ho aur imam ooski awaaz suoone to ooska buland awaaz se Qoonoot padhna mustahab nahi hai.
     
849. 
     Agar koi shakhs amdan Qoonoot na padhe to ooski qaza nahi hai aur agar bhool jaaye aur oosse pehle ruku’ ke had tak jhuke oose yaad aa jaaye to mustahab hai ke khada ho jaaye aur Qoonoot padhe.Agar ruku’ mein yaad aaye to mustahab hai ke ruku’ ke ba’d qaza kare aur agar sajde mein yaad aaye to mustahab hai ke salaam ke ba’d qaza ooski qaza kare.
     

Namaaz ka tarjuma

(1) Surah AlHamd ka tarjuma.

Bismillahir Rehmaanir Raheem: “Bismillah “y’ani main ibteda karta hoon khuda ke naam se, oos zaat ke naam se jis mein tamaam kamaalaat yakjaa hain aur jo har qism ke nuqs se moonnazza hai. “Ar-Rehmaan” is baat ki rehmat wasi aur be inteha hai. “Ar-Raheem” ooski rehmat zaati aur azli- o -abdi hai.

“Alhamdu lillahi Rabbil 'alameen” ya’ni sana oos khuda wand ki zaat se maqsoos hai jo tamaam moujoodaat ka paalnewaala hai.

“Ar-Rehmaanir Raheem”ooski rehmat wasi aur beinteha hai, ooski rehmat zaati aur azli ar abdi hai.

“Maalik-e-Yaw middeen” ya’ni woh to ana zaat ke jaza ke din ki hukmraani ooske haath mein hai”.

“Iyaaka na’budu wa iyaaka nasta’een” ya’ni hum faqat teri hi ibaadat karte hain aur faqat tujh hi se madad talab karte hain”.

“Ehdinas saraatal mustaqeem” ya’ni hame raahe-e-raast ke jaanib hidayat farmaa jo deen-e-Islaam hai.

“Saraatal lazeena an ‘amtaa ‘alaihim” ya’ni oon logo ke raaste ki jaanib jinhe toone apni nemate ata ki hain jo ambiya aur ambiya ke jaanasheen hain.

“Ghayril maghzube ‘alaihim walazzalleen” ya’nina oon logo ke raaste ki janib jin par tera ghazab ho aur na oon ki jaanib jo gumraah hain”.

2. 
   Surah-e-Ikhlaas ka tarjuma.
   

Bismillahir Rehmaanir Raheem: “Bismillah “ya’ni main ibteda karta hoon khuda ke naam se, oos zaat ke naam se jis mein tamaam kamaalaat yakjaa hain aur jo har qism ke nuqs se moonnazza hai. “Ar-Rehmaan” is baat ki rehmat wasi aur beinteha hai. “Ar-Raheem” ooski rehmat zaati aur azli- o -abdi hai

“Qul huwallaho ahad” ya’ni (Aye muhhamed (s.a.w.s) aap keh dijiye ke khuda yakta hai

“Allahus samad” y’ani woh khuda jo tamaam mawjudaat se beniyaaz hai.

“Lam yalid walam yulad” ya’ni na ooski koi aulaad hai na woh kisi ki aulaad hai.

“Walam yakullahu kufuwan ahad” aur makhluqaat mein se koi bhi ooske misl nahi hai aur hum palla nahi hai.

1. 
   Ruku’, Sujood aur oon ke ba’d ke mustahab azkaar ka tarjuma
   

“Subhana Rabbi yal 'Azimi wa bihamdhi” ya’ni mera azeem parwardigaar har aib aur nuqs se paak aur moonnazza hai, main ooski sataaish mein masshghul hoon.

“Subhana Rabbi yal A'la wa bihamdih” ya’ni mera parwardigaar jo sabse baalatar hai, har aib aur nuqs se paak aur moonazza hai, main ooski sataaish mein masshghul hoon.

“Same’ Allahu leman hamidah” ya’ni jo koi khuda ki sataaish karta hai khuda ooski suoonta hai aur qabul karta hai

“Astaghfirullaha Rabbi wa atubu ilayh” ya’ni main maghferat talab karta hoon oos khuda wand se jo mera paalne waala hai aur main ooski taraf ruju karta hoon.

“Be haw lillahe wa quwwatehi aqumo wa aqu'd” ya’ni main khuda ta’ala ki madad se uuthta aur baithta hoon.

2. 
   Qoonoot ka tarjuma.
   

“La ilaha illallahul Halimul Karim” ya’ni koi khuda parrashtish ke laayak nahi hai siwaaye oos yakta aur bemisl khuda ke jo saahebaane hilm aur karam hai.

“La ilaha illallahul 'Aliyyul 'Azeem” ya’ni koi khuda parashtish ke laayak nahi hai siwaaye oos yakta aur bemisl khuda ke jo buland martaba aur buzurg hai.

“Subhanallahe Rabbis samawatis sab' wa Rabbil arazinas sab'” ya’ni paak aur moonazza hai woh jo saat aasmaano aur saat zameeno ka parwardigaar hai.

“Wama fi hinna wama bayna hoonna, wa Rabbil 'arshil 'azeem” ya’ni woh har cheez ka parwardigaar hai jo aasmaano aur zameeno mein aur oon ke darmiyaan hai aur arsh-e-azeem ka parwardigaar hai.

“Wal hamdu lillahe Rabbil Aalamin” ya’ni aur hamd-o-sana khuda ke liye maqsus hai jo tamaam mawjudaat ka paalne waala hai.

3. 
   Tasbeehat-e-ar’ba ka tarjuma
   

“Subhaanallahe wal hamdu lillahe wa la ilaha ilallahu wallahu Akbar” ya’ni khuda wande t’ala paak aur moonnazza hai aur sana oosi ke liye maqsus hai aur oos bemisl khuda ke ‘alawa koi parastish ke laayak nahi hai aur woh oosse balatar hai ke ooski tausif ki jaa sake

4. 
   Tashhahud aur salaam ka tarjuma
   

“Al Hamdu lillahe, Ash hadu an la ilaha illal lahu wahdahu la sharika lah” ya’ni sataaish parwardigaar ke liye maqsus hai aur main gawaahi deta hoon siwaaye oos khuda ke jo yakta hai aur jiska koi shatiq nahi, koi parashtish ke laayak nahi.

“Wa Ashhadu anna Muhammadan 'abduhu wa Rasuluh” aur main gawaaahi deta hoon ke muhammed(s.a.w.s) khuda ke bande aur rasul hain.

“Alla humma salle 'ala Muhammadin wa Ale Muhammad” ya’ni aye khuda rehmat bhej muhammed aur oonki aal par

“Wa taqqabal shafa'atahu warfa' darajatahu” ya’ni rasul allah ki shifaa’at qabul kar aur aa hazrat ka darja apne nazdeek buland kar.

“Assalamu 'alayka ayyuhan Nabiyyu wa rahmatullahi wa barak’atuh” ya’ni aye Allah ke rasul aap par hamara salaam aur aap par Allah ki rehmate aur barkate naazil ho.

“Assalamu 'alayna wa 'ala 'ibadil lahis salihin” ya’ni hum namaaz padhne waalo aur tamaam saaleh bando par Allah ki taraf se salaamti ho-

“Assalamu 'alaykum wa rahmatullahi wa barak’atuh” ya’ni tum momineen par khuda ki taraf se salaamti rehmat aur barkat ho aur behtar yeh hai ki do salaam kehte vaqt ajmaali taur par nazar mein rakhe ke oon do salaamo mein namaaz ka hissa banate vaqt sha’raah-e-muqaddas ka maqsud jo afraad the wahi muraad hain.
T’aqeebat-e-namaaz

1109. 
      Mustahab hai e namaaz padhne ke ba’d insaan kuch deir ke liye taaqibaat ya’ni zikr, dua aur Quraan-e-majeed padhne mein masshghul rahe.Behtar hai ke oosse pehle ke woh apni jagah se harkat kare aur ooska uzu,ghusl ya tayyamum baatil ho jaaye ru ba Qibla ho kar taqibaat padhe,Yeh zaruri nahi ke taqibaat arbi mein hi ho laikin behtar hai ke insaan woh dua’en padhe jo dua ki kitaab mein batayi gayi hain aur tasbeehaat-e-fatematuz zehara (s.a)mein se jin mein bohut zyaada taaqeed ki gayi hai.yeh tasbih is tarteeb se padhni chahiye 34 dafa“Allah ho Akbar, is ke ba’d 33 dafa “Al-Hamado lillah, iske ba’d 33 dafa “Subhaanallah”aur Subhaan Allah, Al-Hamdolillah se pehle bhi padha jaa sakta hai, laikin behtar hai ke Al-Hamdolillah ke ba’d padhe.
      
1110. 
      Insaan ke liye mustahab hai ke namaaz ke ba’d sajda-e-shukr ba’ja laaye aur itna kaafi hai ke shukr ki niyyat se peshaani zameen par rakhe laikin behtar hai ke 100 dafa ya 3 dafa ya 1 dafa “Shkuran lillah” ya “afwan” kahe aur yeh bhi mustahab hai ke jab bhi insaan ko koi n’emat mile ya koi musibat tal jaaye to sajda-e-shukr baja laaye.
      

Pyghambar-e-Akram par durood.

1109. 
      Jab bhi insaan Hazrat Rasool-e-Akram sal allaho alaihe wa a’lehi wasallam ka ism-e-mubarak maslan “mohammed”, ya “ahmed” ya “Aa hazrat” ka laqab aur Qoonniyat maslan “Mustafa aur Abul Qaasim zabaan se ada kare ya suoone khwah namaaz mein hi kyoon na ho mustahab hai ke durood bheje.
      
1110. 
      Hazrat Rasool-e-Akram(s.a.w.s) ka ism-e-mubarak likhte vaqt mustahab hai ke insaan durood bhi likhe aur behtar hai ke jab bhi Aa hazrat(s.a.w.s) ko yaad kare to durood bheje.
      

Mubtelaat-e-Namaaz

1109. 
      12 cheezein namaz ko baatil karti hain aur oonhein mubtelaat kaha jaata hai .
      

1. 
   Namaaz ke dauraan namaz ki sharton mein se koi shart mafqood ho jaaye maslan namaz padhte vaqt pata chale ke jis kapde ko pehenkar namaaz padh raha hai woh najis hai.
   
2. 
   Namaaz ke dauraan amdan ya sehwan majboori mein insaan ko kisi aisi cheez se do chaar hona pade jo wuzu ya ghusl ko baatil karde maslan ooska peshaab khata ho jaaye agarcge ehteyaat ki bina par is tarah namaz ki aakhri sajde ke ba’d sehwan ya majboori ki bina par ho.Ta’ham jo shakhs pehkhaan ya peshaab rok sakta ho agar namaaz mein oooska peshhab ya pakhaana nikal jaaye aur woh oos tariqe par amal kare jo ehkaam wuzu ke ze’l mein bataya gaya hai to ooski namaaz baatil nahi hogi isi tarah agar namaaz ke dauraan mustehaza ko khoon aa jaaye to agar oosne istehaaza ke muttaliq ehkaam ke mutabiq amal kiya hho to ooski namaaz sahi hai.
   
   1114. 
         Jis shakhs ko beikhteyaaar neend aa jaaye agar oose yeh na pata chale woh namaaz ke dauraan so gaya tha ya ooske ba’d soya to zaruri nahi hai ke dobara namaaz padhe bashart yeh ke oosne jo kuch namaaz mein padha hai woh is qadr rakhta hai oose aarefan namaaz kahein.
         
   1115. 
         Agar kisi shakhs ko ilm ho ke woh apni marzi se soya tha laikin shak kare ke namaaz ke ba’d soya tha ya namaaz ke dauraan yeh bhoolkar ke namaaz padh raha hai, so gaya tha to oos shart ke saath jo sabeqa massle mein bayaan ki gayi hai ooski namaaz sahi hai
         
   1116. 
         Agar koi shakhs neend se sajde ki haalat mein bedaar ho jaaye aur shak kare ke aaya woh namaaz ke aakhri sajde mein hai ya sajda-e-shukr mein to chaahe oose ilm ho ke apne ikhteyaar se so gaya tha ya be ikhteyaar so gaya tha, ooski namaaz sahi mana jaayegaa aur namaaz dohraane ki zarurat nahi hai.
         

3. 
   Yeh cheez mubtelaat-e-namaaz mein se hai ke insaan apne haathon ko aajizi aur adab ki niyyat se baandhe laikin oos kaam ki wajah se namaaz ka baatil hona ehteyaat ki bina par hai aur agar massrieeyat ki niyyat se anjaam de to oos kaam ke haraam hone mein ishkaal nahi hai.
   

1117. 
      Agar koi shakhs bhoole ya majboori ya taqqaiye ki wajah se ya kisi aur kaam maslan haath khujaane ya aise hi kisi kaam ke liye hath pe haaath rakhe to koi harj nahi hai.
      

3. 
   Mubtelaat-e-namaaz mein se ek yeh hai ke Al-Hamd padhne ke ba’d ameen kahe. Agarche Ameen kehne ko hukm-e-shariyat samjhte hue Aameen kahe to ooske haarm hone mein koi ishkaal nahi hai. Beherhaal agar Aameen ko ghalti ya taqqaiye ki wajah se kahe to ooski namaaz mein koi harj nahi hai.
   
4. 
   Mubtelaat-e-namaaz mein se ek yeh hai ke baighair kisi ’uzr Qible se rukh phere. Laikin agar kisi ‘uzr maslan bhool kar ya beikhteyari ki bina par maslan tez hawa ke thaphede oose Qible se pher de, chunanche agar daa’e ya baa’ye simt tak na pohoonche to ooski namaaz sahi hai. Laikin zaruri hai ke jaise hi uzr doo ho fauran apna qibla durust kare.Agar daa’ye ya baa’ye taraf muud jaaye ya Qible ki taraf pust ho jaaye, agar ooska uzr bhoolne ki wajah se, ya qible ki pehchhan ki ghalti ki wajah se hua ho oos vaqt woh muttawahjjeh ho ya oose yaad aaye ke agar namaaz ko tode to vaqt guzarne se pehle oos namaaz ko dobaara vaqt mein ada karna mumkin ho, chaahe oos namaaz ki ek rak’at hi vaqt mein ada ho sake to zaruri hai ke namaaz ko tod kar naye sare se ada kare warna osi namaaz par iktefa kare aur oos par qaza laazim nahi. Yahi hukm oos vaqt hai jab Qible se ooska phirna beikteyaari ki bina par ho. Choonanche Qible se phire baghair agar namaaz ko dobaara vaqt mein padh sakta ho. Agarche vaqt mein ek rak’at hi padhi jaa sakti ho zaruri hai ke naye sare se padhe warna zaruri hai ke oosi namaaz ko tamaam kare aur qaza oos par laazim nahi.
   

1117. 
      Agar faqt apne chehre ko qible se ghumaye laikin oos ka badan qible ki taraf ho choonanche iis had tak gardan ko mode keh apne sar ke peechhe kuchh dekh sake to oos ke liye bhi wahi hukm hai jo qible se jane waale ke liye hai jis ka zikr pahle kiya ja chuka hai aur agar apni gardan ko iis had tak nap here laikin itna ho keh ‘arfan oose zayada gardan pherna kaha jaye to ehteyaat-e-wajib ki bina par zaruri hai keh oos namaaz ko dohraye. Han! Agar apni gardan ko bohut kam ghumaaye to oos se namaaz batil nahin hoti. Agarche yeh kaam makruh hai.
      

(6) Mubtelat-e-namaaz mein ek yeh hai ke amdan baat kare.Chaahe woh ek aisa lafz ho ke jis mein ek lafz se zyaada na ho laikin woh harf ya ma’ni ho maslan(Qaaf) ke jis ke arbi zabaan mein maane “hifaazat karo” ke hain ya koi aur maane samjh mein aate ho maslan (be) oos shakhs ke jawaab mein ke jo harf-e-tahehji ke harf-e-dowwam ke baare mein sawaal kare. Han! agar oos lafz se koi maane bhi samjh mein na aate hon aur woh do ya do se zyaada harfon se murkab ho tab bhi ki bina par (woh lafz) namaaz ko baatil karta hai.

1117. 
      Agar koi shakhs bhoole se aisa kalma kahe jiske harf ek ya sse zyaada ho to khwaha woh kalma ma’ni bhi rakhta ho oos shkah k namaaz baatil nahi hoti laikin ehteyaat ki bina par ooske liye zaruri hai ke jaisa ke ba’d mein zikr aayegaa namaaz ke ba’d sajda-e-sahw baj’a laaye.
      
1118. 
      Namaaz ki haalat mein khaasne,ya dakaar lene mein koi harj nahi haiaur ehteyaat-e-laazim ki bina par zaruri hai ke namaaz mein ikhteyaaran aah nab hare aur na hi giriya kare . “Aakh” aur “Aah “aur oon hi jaise alfaaz amdan kehna namaaz ko baatil kar deta hai.
      
1119. 
      Agar koi shakhs koi lafz zikr ke qasd se kahe maslan zikr ke qasd se “Allaho Akbar” kahe aur oose kehte vaqt awaaz ko buland kare takeh dusre shakhs ko kisi cheez ki taraf mutaawajjeh kare to oos mein koi harj nahi hai. Isi tarah agar koi lafz zikr-e-qasd se kahe agarche jaanta ho ke oos kaam ki wajah se koi kisi matlab ki taraf muttawajjeh ho jaayegaa to koi harj nahi laikin agar bilkul zikr-e-qasd na kare ya dodno cheezon ka is tarah qasd kare ke lafz ko ba-ek vaqt do ma’ni mein istemaal kar raha ho to ooski namaaz baatil hai.Han! zikr-e-qasd kare,jabke zikr karne ka sabab yeh ho ke woh kisi ko muttawajjeh karna chata ho to ooski naamaz sahi hai.
      
1120. 
      Namaaz mein Quraan padhne aur dua karne mein koi harj nahi laikin ehteyaat-e-mustahab yeh hai ki Arbi ke al’awa kisi aur zabaan mein dua na kare.(chaar aayato ka hukm e jin mein mein waajib sajda hai Qira’t ke massla no.970 mein bayaan ho chuka hai)
      
1121. 
      Agar koi shakhs amdan ya ehteyaatan Al-Hamd ya surah ke kisi hisse ya azkaar-e-namaaz ki takraar kare to koi harj nahi hai.
      
1122. 
      Zaruri hai ke insaan namaaz ki haalat mein kisi ko salaam na kare aur agar koi dasra shakhs oose salaam kare to zaruri hai ke jawaab de. Laikin jawaab salaam ki maanind hona chaaahiye ya’ni zaruri hai ke asl salaam par izaafa na ho maslan jawaab mein yeh nahi kehna chaahiye ke “salaam alaikum wa rehmatullahe wa barak’atohu” balkeh ehteyaat-e-laazim ki bina par zaruri hai ke agar salaam karne waale ne Alaikum ya Aleka ko salaam ke lafz se pehle na kaha ho to jawaab oosi tarah se jis tarah oosne salaam kiya ho. Maslan agar kaha ho “salaamoon alaikum”to jawaab mein kahe “salaamoon alaikum”. Aur agar kaha ho As-salaamo alaikum to kahe As-salaamo alaikum. Agar kaha ho salaamoon aleka to kahe salaamoon aleka laikin alaikum salaam ke jawaab mein alaikum salaam, As-salaamo aliakum ya salaamoon alaikum keh sakta hai
      
1123. 
      Zaruri hai ke insaan chaahe namaaz ki haalat mein ho ya na ho salaam ka jawaab fauran de aur agar jaan bhoojh kar ya bhoole se salaam ka jawaab dene mein itna tawqif kare ke agar jawaab de to woh oos salaam ka jawaab shumaar na ho to agar woh namaaz ki haalat mein ho to zaruri hai ke jawaab na de aur agar namaaz ki haalat mein na ho to jawaab dena waajib nahi hai.
      
1124. 
      Salaaam ka jawaab is tarah dena zaruri hai ke salaam ke salaam karne wala suoon le laikin agar salaam karne wala behra ho ya keh kar jaldi se guzar jaaye chunanche mumkin ho ke salaam ka jawaab ishaare se ya kisi aur tariqe se oose samjha sake to jawaab dena zaruri hai. Is suurat ke al’awa jawaab dena namaaz ke al’awa kisi aur jagah par zaruri nahi aur namaaz mein jayez nahi hai.
      
1125. 
      Waajib hai ke namaazi salaam ke jawaab ko salaam ki niyyat se kahe. Dua ka qasd karne mein bhi koi harj nahi ya’ni khuda wande ‘alam se oos shakhs ke liye salaamati chaahe jisne salaam kiya ho.
      
1126. 
      Agar na mehram mard ya aurat ya woh bachha jo acche bure ki tameez kar sakta ho namaaz padhne waale ko salaam kare to zaruri hai ke namaaz padhne wala ooske salaam ka jawaab de aur agar aurat Sallmoon aleka kah kar salaam kare to jawaab mein keh sakta hai Salaamoon aliake ya’ni “qaaf” ko zer de.
      
1127. 
      Agar namaaz padhne wala salaam ka jawaab na de to goonaahgaar hai laikin ooski namaaz sahi hai.
      
1128. 
      Agar koi shakhs namaaz padhne waale ko ghalat salaam kare to ehteyaat-e-waajib ki bina par zaruri hai ke ooske salaam ka sahi jawaab de.
      
1129. 
      Kisi aise shakhs ke salaam ka jawaab dena jo mazah aur tamsakhar ke taur par salaam kare au raise ghair muslim mard aur aurat ke salaam ka jawaab dena jo zimmmi na ho waajib nahi haiaur agar zimmi ho to ehteyaat-e-waajib ki bina par oonke jawaab mein sirf lafz-e-aleka kaha jaaye.
      
1130. 
      Agar koi shakhs kisi giroh ko salaam kare to oon sab par salaam ka jawaab dena waajib hai laikin agar oon mein se ek shakhs jawaab de to kaafi hai.
      
1131. 
      Agar koi shakhs kisi giroh ko salaam kare aur jawaab koi aisa shakhs de jise salaam karne ka salaam karne waale ne iraada na kiya ho to (oos shakhs ke jawaab den eke bawajood) salaam ka jawaab oos giroh par waajib hai.
      
1132. 
      Agar koi shakhs kisi giroh ko salaam kare aur oos giroh mein se jo shakhs namaaz mein masshghool ho woh shak kare ke salaam karne waale ka iraada oose bhi salaam karne ka tha ya nahi to zaruri hai ke jawaab na de aur agar namaaz padhne waale ko yaqeen ho ke oos shakhs ka iraada oose bhi salaam karne ka tha laikin koi shakhs salaam ka jawaab de de to is soorat mein bhi ehteyaat-e-waajib ki bina par yahi hukm hai.Laikin agar namaaz padhne waale ko ma’loom ho ke salaam karnee waale ka iraada oose bhi salaam karne ka tha aur koi dasra jawaab na de ya shak kare ke ooske salaam ka jawaab diya gaya ya nahito zaruri hai ke salaam ka jawaab de.
      
1133. 
      Salaam karna mustahab hai aur is amr ki bohut ta’qeed ki gayi hai aur sawaar paidal ko aur khada hua shakhs baithe hue ko aur chota bade ko salaam kare.
      
1134. 
      Agar koi shakhs aapas mein ek dusreko salaam kare to ehteyaat-e-waajib ki bina par zaruri hai ke oon mein se har ek dusre ke salaam ka jawaab de.
      
1135. 
      Agar insaaan namaaz na padh raha ho to mustahab hai ke salaam ka jawaab oos salaam se behtar alfaaz mein de maslan agar koi “salaamoon alaikum” kahe to aap kahe salaamoon alaikum wa rehmatulaahe wa barak’atohu.
      

7. 
   Namaaz ke mubtelaat mein se ek awaaz se saath ya jaan bhoojh ke hasna hai, agarche beikhteyaar hanse laikin jin baton ki wajah se hase woh ikhteyaari ho, balke ehteyaat ki bina par jin baton ki wajah se hasi aayi ho agar woh ikhteyaari na bhi ho tab bhi agar namaaz ko dohraane jitna vaqt baaqi ho to zaruri hai ke namaz ko dohraaye. Laikin agar jaan bhoojh kar baghair awaaz ke ya sehwan awaaz ke saath hase to oos namaaz mein koi harj nahi.
   

1117. 
      Agar hasi ki awaaz rokne ke liye kisi shakhs ki haalat badal jaaye maslan ooska rang surkh ho jaaye to ehteyaat ki bina par namaaz dobara padhe
      

7. 
   Ehteyaat-e-waajib ki bina par yeh namaaz ki mubtelaat mein se hai ke insaan doonyaavi kaam ke liye jaan bhoojh kar awaaz se ya baghair awaaz se roye laikin agar khauf-e-khuda se ya ooske ishteqaq mein aakherat ke liye roye to khaha aahista roye ya buland awaaaz se roye koi harj nahi hai balke yeh behtareen amal mein se hai balke agar khuda se doonyaavi haajat ki baraa wari ke liye ooski baargaah mein apni pasti ke izhaar ke liye roye to bhi koi harj nahi hai
   
8. 
   Namaaz baatil karne waali cheezon mein se hai ke koi aisa kaam kare jisse namaaz ki shakl baaqi na rahe maslan oochalna, koodna aur isi tarah ka koi amal dena chahe. Aisa karna amdan ho ya bhool chuk ki wajah se ho. Laikin jis kaam se namaaz ki shakl na tabdeel hui ho maslan haath se ishaara karna oos mein koi harj nahi hai.
   

1117. 
      Agar koi shakhs namaaz mein is qadr saakit ho jaaye ke koi yeh na keh sake ke namaaz padh raha ho to ooski namaaz baatil ho jaati hai.
      
1118. 
      Agar koi shakhs namaaz ke dauraan koi kaam kare ya kuch deir saakit rahe aur shak kare ke kare ke ooski namaaz tuut gayi hai ya nahi to zaruri hai ke namaaz ko dobaara padhe aur behtar yeh hai ke namaaz poori kare aur phir dobaara padhe.
      

(10) Mubtelaat-e-namaaz mein se ek khana aur peena hai. Pas agar koi shakhs namaaz ke dauraan is tarah khaaye pee’ye ke log yeh na keh sake ke namaz padh rah ho to ooski namaaz baatil ho jaati hai. Albatta agar koi shakhs roza rakhna chahta ho agar woh subh ki azaan se pehle mustahab namaaz padh raha ho aur pyaasa ho aur oose darr ho ke agar namaaz poori kare to subah ho jaayegi to agar paani ooske saamne do teen kadam ke faasle par ho to woh namaaz ke dauraan paani pee sakta hai. Laikin zaruri hai ke koi aisa kaam maslan “qible se muh pherna” na kare jo namaaz baatil kar deti hai.

1117. 
      Agar kisi ka jaan bhoojh kar khaana ya peena namaaz ki shakl ko khatm na bhi kare tab bhi ehteyaat-e-waajib ki bina par zaruri hai ke namaaz ko dobara padhe khwaha namaaz ka tassalsul khatm ho ya’ni yeh na kaha jaaye ke namaaz ko musalsal padh raha hai ya namaaz ka tasalsul khatm ho jaaye.
      
1118. 
      Agar koi shakhs namaaz ke dauraan koi aisi cheez nigal jaaye jo ooske muh ya daanto ke rehno mein reh gayi ho to ooski namaz baatil nahi hoti. Isii tarah agar koi kand ya shakkar ya inhi jaisi cheez muh mein reh gayi ho aur namaaz ki haalat mein aahista aahista ghol kar pet mein chali jaaye to koi harj nahi hai.
      

(11) Mubtelaat-e-namaaz mein se do rak’ati ya teen rak’atinamaaz ki rak’ato mein ya chaar rak’ati namazon mein pehli do rak’aton mein shak shak karna hai basharte ke namaaz padhne wala shak ki haalat mein baaqi rahe .

(12) Mubtelaat-e-namaz mein se ek yeh bhi hai ke koi shakhs namaaz ka rukn jaan bhoojh kar ya bhool kar kam kar de ya ek aisi cheez ko jo rukn nahi hai jaan bhoojh kar ghataaaye ya ya jaan bhoojh kar namaaz mein koi chez badhaaye.Isi tarah agar kisi rukn maslan ruku’ ya do sajdo ko ek rak’at mein gahlti se bahda de to ehteyaat-e-waajib ki bina par ooski namaaz baatil ho jaayegi albatta bhoole se Takbeeratul ehraam ki zyaadti namaaz ko baatil nahi karti.

1117. 
      Agar koi shakhs namaaz ke dauraan yeh shak kare ke dauraane namaaaz oosne koi aisa kaam kiya hai ya nahi jo namaaz ko baatil karta hai to ooski namaaz sahi hai.