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Law reform[edit]

While different translations of laws can be seen throughout the history of the empire,^[70] the Hittite outlook of law was originally founded on religion and were intended to preserve the authority of the state.^[67] Additionally, punishments had the goal of crime prevention and the protection of individual property rights.^[67] The goals of crime prevention can be seen in the severity of the punishments issued for certain crimes. Capital punishment and torture are specifically mentioned as punishment for more severe crimes against religion and harsh fines for the loss of private property of life. The tablets also describe the ability of the king to pardon certain crimes, but specifically prohibit an individual being pardoned for murder.^[67][69]

At some point in the 16th or 15th century BC, Hittite law codes move away from torture and capital punishment and to more humanitarian forms of punishments, such as fines.^[67][69] Where the old law system was based on retaliation and retribution for crimes, the new system saw punishments that were much more mild, favoring monetary compensation over physical or capital punishment.^[67] Why these drastic reforms happened is not exactly clear, but it is likely that punishing murder with execution was deemed not to benefit any individual or family involved.^[67][69] These reforms were not just seen in the realm of capital punishment. Where major fines were to be paid, a severe reduction in penalty can be seen. For example, prior to these major reforms, the payment to be made for the theft of an animal was thirty times the animal's value; after the reforms, the penalty was reduced to half the original fine. Simultaneously, attempts to modernize the language and change the verbiage used in the law codes can be seen during this period of reform.^{[67][68][69][70]}