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> 2–3, p. 521.
90. Crofton, Pico’s Heptaplus, pp. 127–8; Pico, Apologia, pp. 178–88.
91. Pico, Apologia, pp. 192, 156.
Notes
237
92. Pico, Apologia, pp. 190–2; Crofton, Pico’s Heptaplus, pp. 129–30; Wirszubski,
Pico della Mirandola’s Encounter, pp. 133, 135.
93. Frances Yates, The Occult Philosophy in the Elizabethan Age (London and
New York: Routledge, 1979), pp. 12–15.
94. Crofton, Pico’s Heptaplus, pp. 142–3.
95. Wirszubski, Pico della Mirandola’s Encounter, p. 135; Copenhaver, ‘Number,
Shape, and Meaning’, pp. 36–7.
96. Farmer, Syncretism in the West, p. 129.
97. Farmer, Syncretism in the West, 9
> 26, p. 503.
98. Yates, Giordano Bruno, p. 90.
99. Mebane, Renaissance Magic, p. 38.
100. Pico, Oration on the Dignity of Man, p. 229.
101. Idel, ‘The Magical and Neoplatonic Interpretations of the Kabbalah’, p. 197.
102. Rutkin, ‘Astrology, Natural Philosophy and the History of Science’, p. 303.
103. Farmer, Syncretism in the West, 5
> 9, p. 441.
104. Pico, Commentary, p. 84.
105. Pico, Commentary, pp. 83–4.
106. Pico, Heptaplus, pp. 78–9.
107. Farmer, Syncretism in the West, 11
> 48, p. 541.
108. Farmer, Syncretism in the West, 11
> 49, p. 541, 11 > 50, p. 541; Rutkin,
‘Astrology, Natural Philosophy and the History of Science’, pp. 261–3.
109. Farmer, Syncretism in the West, 11
> 72, p. 553.
110. Rutkin, ‘Astrology, Natural Philosophy and the History of Science’, p. 263;
Rabin, ‘Pico on Magic and Astrology’, p. 159; Sheila Rabin, ‘Unholy
Astrology: Did Pico Always View It That Way?’ in Paracelsian Moments:
Science, Medicine, and Astrology in Early Modern Europe, ed. Gerhild Scholz
Williams and Charles D. Gunnoe, Jr. (Kirksville, MO: Truman State Univer-
sity Press, 2002), pp. 151–62 (161).
111. Pico della Mirandola, Disputationes adversus astrologiam divinatricem Libri I–
V, 2 vols., ed. Eugenio Garin (Florence: Vallecchi Editore, 1946), I, pp. 64,
80, 124, 522, 116–26, 156; Steven Vanden Broecke, The Limits of Influence:
Pico, Louvain, and the Crisis of Renaissance Astrology (Leiden: Brill, 2003),
p. 57; Wayne Shumaker, The Occult Sciences in the Renaissance: A Study in
Intellectual Patterns (Berkeley, CA: University of California Press,1972), p. 22.
112. Rabin, ‘Unholy Astrology’, p. 162.
113. Quoted in Eugenio Garin, Astrology in the Renaissance: The Zodiac of Life,
trans. Carolyn Jackson and June Allen (London: Routledge & Kegan Paul,
1976), pp. 84–5.
114. Ernst Cassirer, ‘Giovanni Pico della Mirandola: A Study in the History of
Renaissance Ideas’, Journal of the History of Ideas, 3 (1942), pp. 123–44;
Ernst Cassirer, The Individual and the Cosmos in Renaissance Philosophy, trans.
Mario Domandi (New York: Harper Torchbooks, 1964), pp. 115, 118–19;
Eugenio Garin, Giovanni Pico della Mirandola: Vita e Dottrina (Florence: Le
Monnier, 1937), pp. 180–3, 175–8, 219, 321, 342–4; D. P. Walker, Spiri-
tual and Demonic Magic: From Ficino to Campanella (University Park, PA:
Pennsylvania State University Press, 2000), p. 55; Yates, Giordano Bruno,
p. 115.
115. William G. Craven, Giovanni Pico Della Mirandola: Symbol of his Age (Geneva:
Librairie Droz, 1981), pp. 140, 153; Broecke, The Limits of Influence, p. 56;
238
Notes
Brian Copenhaver, ‘The Secret of Pico’s Oration: Cabala and Renaissance
Philosophy’, in Midwest Studies in Philosophy Volume XXVI: Renaissance and
Early Modern Philosophy, ed. Peter A. French, Howard K. Wettstein and Bruce
Silver (Oxford: Blackwell Publishing, 2002), pp. 56–81 (58).
116. Pico, Commentary, p. 77.
117. Farmer, Syncretism in the West, 7.5, p. 253.
118. Pico, Heptaplus, pp. 85–6.
119. Pico, Heptaplus, p. 87.
120. Pico, Commentary, pp. 81–2.
121. Farmer, Syncretism in the West, 2
> 72, p. 395.
122. Pico, Heptaplus, p. 85.
123. Pico, Heptaplus, pp. 85–6; Pico, Commentary, pp. 79–80.
124. Farmer, Syncretism in the West, 2
> 18, p. 377.
125. Pico, Heptaplus, pp. 85–6; Albertus Magnus, Book of Minerals, trans. Dorothy
Wyckoff (Oxford: Clarendon Press, 1976), p. 30.
126. Pico, Heptaplus, pp. 86, 94.
127. Pico, Heptaplus, p. 92.
128. Dag Nikolaus Hasse, ‘Avicenna’s “Giver of Forms” in Latin Philosophy espe-
cially the Works of Albertus Magnus’, in The Arabic, Hebrew, and Latin
Reception of Avicenna’s Metaphysics, ed. Dag Nikolaus Hasse and Amos
Bertolacci (Berlin and Boston: Walter de Gruyter, 2012), pp. 225–49 (242).
129. Pico, Heptaplus, pp. 91–2, 100.
130. Pico, Disputationes, p. 202.
131. Pico, Heptaplus, p. 100.
132. Pico, Disputationes, pp. 193, 202.
133. Pico, Disputationes, pp. 178, 190–3.
134. Pico, Heptaplus, pp. 101–2.
135. Pico, Disputationes, pp. 194–6.
136. Pico, Heptaplus, p. 133.
137. David C. Lindberg, ‘The Genesis of Kepler’s Theory of Light: Light Meta-
physics from Plotinus to Kelper’, Osiris, 2/2 (October 1986), pp. 4–42 (9–10);
Plotinus, Enneads, V.1.6, 1.6.3.
138. Peter Adamson and Peter E. Pormann, ‘On Rays’, in The Philosophical Works
of al-Kindi (Karachi: Oxford University Press, 2012), pp. 217–41 (222);
Pinella Travaglia, Magic, Causality and Intentionality: The Doctrine of Rays in
al-Kindi (Florence: SISMEL, 1999), p. 20.
139. Pico, Disputationes, pp. 196, 200.
140. Pico, Heptaplus, p. 77.
141. Farmer, Syncretism in the West, 10.4, p. 273.
142. Farmer, Syncretism in the West, 11.4, p. 275.
143. Pico, Disputationes, p. 200.
144. Pico, Commentary, p. 91.
145. Pico, Disputationes, pp. 206–7.
146. Pico, Heptaplus, p. 119.
147. Pico, Commentary, p. 123.
148. Rutkin, ‘Astrology, Natural Philosophy and the History of Science’, p. 331;
Broecke, The Limits of Influence, pp. 67–8.
149. Farmer, Syncretism in the West, p. 125.
150. Pico, Commentary, p. 77.
151. Pico, Heptaplus, pp. 104–5.
Notes
239
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