CHAPTER 8 – YABAN, KADRO, ANKARA
257
strove to find solutions. As for me, all by myself in literature was writing
that the approach to the people is possible only by drawing from Folk
Literature. I was also writing that a good many master poets from Yunus
Emre to Dertli will give the new generation priceless examples of sound
and language (On this occasion I would like to say that I have not
abandoned this idea and that Turkish Folklore is a boundless national
cultural treasure).
In short: Kadro was a small magazine but its claims were large. Also
what, I think, annoyed the “official” personalities in the business was
mostly this notion, “his not knowing his limits”. Likewise, at the time
when I was to publish the magazine, in a conversation which I had with
the Republican Party’s General Secretary, this person said to me: “From
whom did you take the right to publish in the name of the party? If there
is a need to publish an ideological magazine, only we can publish this
and at any rate we are about to publish it. What’s more, you keep on
saying something as Avant-Garde, Avant-Garde. What does this mean?
Can there be an Avant-Garde ahead of us?”
The “we” which the General Secretary mentioned was himself and the
Central Committee under his own leadership. The majority of this
committee is made up of former Provincial Governors and Directors,
who address their superiors as “Sir” and while entering the “presence” to
have some papers signed, button up their jackets. It follows according to
the Republican Party’s Secretary that these people are the essential front
arm of the Revolution.
Unsurprisingly, seeing that the membership included former Leftists with Soviet
connexions (with the inclusion, however surprising given his non Marxist
background and his earlier spat with Nazım Hikmet, of Yakup Kadri) the journal
Kadro
has in its mix of material exhibiting a coordinated outlook something of the
flavour of magazines like
LEF
produced by members of the Soviet intelligentsia in
the relatively free air of the 1920s. Much of the material in
Kadro
is economic but it
is possible to extract a few themes directly relevant to the imagined world of
Yaban
and
Ankara.
The first and most obvious is the physical condition of the peasantry.
The second is the ideal of the unity of the leading classes with the peasantry,
halka
doğru
. The third, connected with this, is the notion of internal or autochthonous
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