Al-asma ul-husna ahmed hulusi

the heavens, the earth and everything in 
between
, is formed by the properties known as the 
Names of Allah
. 
Hence, all perceivable and unperceivable things are invoking 
(calling upon) the One denoted by the Name Allah, by means of 
their life and function. Therefore, everything, with its natural 
disposition, is in a state of 
servitude to the qualities of the Names
that comprise its existence, i.e. to Allah. 
Due to this, the word ‘WE’ is used frequently in the Quran, 
emphasizing the reality that just as 
the ‘meaning’ aspect of 
creation has been created with the Names the ‘action’ aspect of 
creation also comes about with the properties of the Names.
Thus, by saying ‘WE’, the actions arising from the seeming 
multiplicities are actually being referred to their rightful owner.
‘The 
Rabb
of the Worlds’ (
Rabbul Alameen
) refers both to the 
existence comprised of the Names and the actual Names comprising 
it. 
This being the case, the structural properties of the pre-eternal 
Names and their expressions, i.e. the cosmos, are in no other state 
but that of absolute servitude to Allah. Creation is in a constant act 
of invoking and remembering Allah, displaying Allah’s knowledge 
and power, at all times. Allah informing mankind about this reality is 
nothing other than a confirmation. This is why Allah says ‘WE’ 

---

The key to the Quran 
21 
when referring to the Names. 
This being said, in order to prevent one from conditioning or 
limiting Him with these meanings, the warning that 
His Absolute 
Essence
(
dhat
) 
is ‘beyond and free
(
ghani
)