NEWTON’S SECOND LAW OF EMOTION
Our Self-Worth Equals the Sum of Our Emotions Over Time
Let’s return to the punching example, except this time, let’s pretend I exist within this magical
force field that prevents any consequences from ever befalling me. You can’t punch me back.
You can’t say anything to me. You can’t even say anything to anyone else about me. I am
impervious—an all-seeing, all-powerful, evil ass-face.
Newton’s First Law of Emotion states that when someone (or something) causes us pain, a
moral gap opens up and our Feeling Brain summons up icky emotions to motivate us to equalize.
But what if that equalization never comes? What if someone (or something) makes us feel
awful, yet we are incapable of ever retaliating or reconciling? What if we feel powerless to do
anything to equalize or “make things right?” What if my force field is just too powerful for you?
When moral gaps persist for a long enough time, they normalize.
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They become our default
expectation. They lodge themselves into our value hierarchy. If someone hits us and we’re never
able to hit him back, eventually our Feeling Brain will come to a startling conclusion:
We deserve to be hit.
After all, if we didn’t deserve it, we would have been able to equalize, right? The fact that we
could not equalize means that there must be something inherently inferior about us, and/or
something inherently superior about the person who hit us.
This, too, is part of our hope response. Because if equalization seems impossible, our Feeling
Brain comes up with the next best thing: giving in, accepting defeat, judging itself to be inferior
and of low value. When someone harms us, our immediate reaction is usually “He is shit, and I
am righteous.” But if we’re not able to equalize and act on that righteousness, our Feeling Brain
will believe the only alternative explanation: “I am shit, and he is righteous.”
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This surrender to persisting moral gaps is a fundamental part of our Feeling Brain’s nature.
And it is Newton’s Second Law of Emotion: How we come to value everything in life relative to
ourselves is the sum of our emotions over time.
This surrender to and acceptance of ourselves as inherently inferior is often referred to as
shame or low self-worth. Call it what you want, the result is the same: Life kicks you around a
little bit, and you feel powerless to stop it. Therefore, your Feeling Brain concludes that you
must deserve it.
Of course, the reverse moral gap must be true as well. If we’re given a bunch of stuff without
earning it (participation trophies and grade inflation and gold medals for coming in ninth place),
we (falsely) come to believe ourselves inherently superior to what we actually are. We therefore
develop a deluded version of high self-worth, or, as it’s more commonly known, being an
asshole.
Self-worth is contextual. If you were bullied for your geeky glasses and funny nose as a
child, your Feeling Brain will “know” that you’re a dweeb, even if you grow up to be a flaming
sexpot of hotness. People who are raised in strict religious environments and are punished
harshly for their sexual impulses often grow up with their Feeling Brain “knowing” that sex is
wrong, even though their Thinking Brain has long worked out that sex is natural and totally
awesome.
High and low self-worth appear different on the surface, but they are two sides of the same
counterfeit coin. Because whether you feel as though you’re better than the rest of the world or
worse than the rest of the world, the same thing is true: you’re imagining yourself as something
special, something separate from the world.
A person who believes he deserves special treatment because of how great he is isn’t so
different from someone who believes she deserves special treatment because of how shitty she is.
Both are narcissistic. Both think they’re special. Both think the world should make exceptions
and cater to their values and feelings over others’.
Narcissists will oscillate between feelings of superiority and inferiority.
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Either everyone
loves them or everyone hates them. Everything is amazing, or everything is fucked. An event
was either the best moment of their lives or traumatizing. With the narcissist, there’s no in-
between, because to recognize the nuanced, indecipherable reality before him would require that
he relinquish his privileged view that he is somehow special. Mostly, narcissists are unbearable
to be around. They make everything about them and demand that people around them do the
same.
You’ll see this high/low-self-worth switcheroo everywhere if you keep an eye out for it: mass
murderers, dictators, whiny kids, your obnoxious aunt who ruins Christmas every year. Hitler
preached that the world treated Germany so poorly after World War I only because it was afraid
of German superiority.
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And in California more recently, one disturbed gunman justified trying
to shoot up a sorority house with the fact that while women hooked up with “inferior” men he
was forced to remain a virgin.
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You can even find it within yourself, if you’re being honest. The more insecure you are about
something, the more you’ll fly back and forth between delusional feelings of superiority (“I’m
the best!”) and delusional feelings of inferiority (“I’m garbage!”)
Self-worth is an illusion.
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It’s a psychological construct that our Feeling Brain spins in order
to predict what will help it and what will hurt it. Ultimately, we must feel something about
ourselves in order to feel something about the world, and without those feelings, it’s impossible
for us to find hope.
We all possess some degree of narcissism. It’s inevitable, as everything we ever know or
experience has happened to us or been learned by us. The nature of our consciousness dictates
that everything happen through us. It’s only natural, then, that our immediate assumption is that
we are at the center of everything—because we are at the center of everything we experience.
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We all overestimate our skills and intentions and underestimate the skills and intentions of
others. Most people believe that they are of above-average intelligence and have an above-
average ability at most things, especially when they are not and do not.
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We all tend to believe
that we’re more honest and ethical than we actually are.
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We will each, given the chance, delude
ourselves into believing that what’s good for us is also good for everyone else.
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When we screw
up, we tend to assume it was some happy accident.
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But when someone else screws up, we
immediately rush to judge that person’s character.
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Persistent low-level narcissism is natural, but it’s also likely at the root of many of our
sociopolitical problems. This is not a right-wing or a left-wing problem. This is not an older
generation or younger generation problem. This is not an Eastern or Western problem.
This is a human problem.
Every institution will decay and corrupt itself. Each person, given more power and fewer
restraints, will predictably bend that power to suit himself. Every individual will blind herself to
her own flaws while seeking out the glaring flaws of others.
Welcome to Earth. Enjoy your stay.
Our Feeling Brains warp reality in such a way so that we believe that our problems and pain
are somehow special and unique in the world, despite all evidence to the contrary. Human beings
require this level of built-in narcissism because narcissism is our last line of defense against the
Uncomfortable Truth. Because, let’s be real: People suck, and life is exceedingly difficult and
unpredictable. Most of us are winging it as we go, if not completely lost. And if we didn’t have
some false belief in our own superiority (or inferiority), a deluded belief that we’re extraordinary
at something, we’d line up to swan-dive off the nearest bridge. Without a little bit of that
narcissistic delusion, without that perpetual lie we tell ourselves about our specialness, we’d
likely give up hope.
But our inherent narcissism comes at a cost. Whether you believe you’re the best in the world
or the worst in the world, one thing is also true: you are separate from the world.
And it’s this separateness that ultimately perpetuates unnecessary suffering.
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