O’zbekiston respublikasi milliy gvardiyasi harbiy-texnik instituti


Aliev Obid Tuychiyevich – PhD, Yaxshiqulova Moxinur Toxir qizi -



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Конференция Vatanparvarlik 29.01.2019

Aliev Obid Tuychiyevich – PhD, Yaxshiqulova Moxinur Toxir qizi - 
Tashkent railway engineering institute
 


426 
great wealth and power of man, nation, society and state that our spirituality will 
never be humanism and mercy, happiness and happiness"[1].
It is well known that in the process of building a new society, it is essential to 
achieve all its constituent elements in a single goal, to maintain the social stability, 
the high responsibility of the members of the congregation, and the high level of 
cultural relations with the tasks ahead. The achievement of such an effect is, of 
course, directly related to the task of forming high spirituality. Therefore, the tasks of 
building a new democratic society in our country are determined by the development 
of the spiritual support of our society. This is the embodiment of the human factor 
and the interests of the country in the development of our country. 
Formation of youth identity, its citizenship and patriotism became one of the 
main vectors of state policy. Civil identity is formed by concentration at the most 
important individual’s aspirations. It represents the level of public spirit, the unity of 
government and society. Civil identity is a consolidation factor of the country 
interest, which shows political and spiritual society wholeness. Civil identity is 
caused by understanding of the historical commonness of territories, law and 
institutions, political equality for citizens, trust for political institutions, civil ideology 
and culture unity, the wish for being a part of the state [2].
Youth is the most socially active part of the population. Inheriting the degree of 
social development, the young population forms an image of the future and should be 
treated as potential for innovation, the role of which must be considered in all aspects 
of life [3].
As a resource of formation of the national identity of youth, we consider the 
socio-cultural needs. That is what the youth population is interested in and in need of, 
it serves as the vector of development, as well as creates the personality forming 
internal environment. To study the socio-cultural needs of young people, we have 
developed a questionnaire containing various descriptions of needs. The survey 
involved 386 university students of Ivanovo region. Respondents were acquainted 
with the concept of socio-cultural needs as needs, characterizing the human desire to 
find a reflection of the culture of society in its being through direct interaction with 


427 
society. Respondents were asked to select those of the proposed needs, which, in their 
opinion, can be attributed to socio-cultural needs. Among the descriptions of needs 
were proposed needs for preserving the traditions of society, its institutions and 
values; to follow the norms of morality; for belonging to the country and their 
citizenship, language and traditions; for social acceptance; to protect the interests of 
the country and its people; for feeling pride for the country; to have freedom of 
religion; to follow the traditions and norms of the society; to serve for the good of 
their homeland; for maintaining the familiar way of life; for idealism; for readiness to 
sacrifice oneself for the sake of others. These, in our view, can stand for national civil 
identifiers [4, 90-94, 98-102]. 
So what is ‘patriotism’ and who is ‘a patriot’? To answer this question is quite 
difficult. More contemporary definition of ‘patriotism’ associates a person’s intellect 
with his emotional reactions to his place of birth, upbringing, childhood and 
adolescent memories, and his becoming a person. Further more precise definitions of 
‘patriotism’ and ‘patriot’ are provided:
1. The main of them is to respect the place of birth and permanent residence; 
love and care of this territory; honouring its local traditions; eternal loyalty to this 
land. 
2. Showing respect for ancestors, love and tolerance to the fellow-countrymen, 
willingness to help them, weaning them away from the bad. The highest degree of 
this characteristic is benevolence to all compatriots who are the citizens of this 
country, i.e. the awareness of social body called as ‘nation of citizenship’. 
3. Performing certain daily activities which benefit the country, embellishing 
and developing homeland, helping fellow citizens and compatriots, and providing 
mutual assistance to them. 

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