Microsoft Word XXI asrda islom ziyouz com doc

rekonkista
(xristianlar yerini musulmonlardan tortib olish) tashabbuskori bo‘lgan don Pelayo 
haqidagi mulohazalarini bilish uchun 
qarang:
Carlos Blanco Aguinaga, "Unamunoning "yoísmo"si va 
uning an'anaviy ispan individualizmiga munosabati" Ramón Martínez-López (ed.), 
Unamuno 
Centennial Studies
(Austin: Department of Romance Languages, University of Texas, 1966), 45-6. 
da. 
[411]
Sristianos y moros (
isp.)
 
-
«Xristianlar va mavrlar (arablar)»
 
[412]
Retablo
(
isp
. mehrobning bir bo‘lagi) 
- 
xalq san'atidagi an'ana bo‘lib, din sahnalari yoki 
suratlari arzon materialga chiziladi. Retablo san'atida bir necha mavzu: Isoning chormix qilinishi, Bibi 
Maryam va bola, Gvadalupe Bibi Maryami ustuvorlik qiladi. 
- Tarj.
[413]
Marquez de Lozoya, ‘Los moriscos en América', 
Archivo del Instituto de Estudios Africanos
14 
(1960), 23-27; L. Cardaillac, ‘Le probleme morisque en Amérique', 
Mélanges de la Casa de Velazquez
12 (1976), 283-306; Mercedes García-Arenal, ‘Moriscos and Indians: a comparative approach', in 
Geert Jan van Gelder and Ed de Moor (eds), 
The Middle East and Europe: Encounters and Exchanges
(Amsterdam and Atlanta: Rodopi, 1992), 39-55.
[414]
N. Njegos, tr. James W. Wiles, 
The Mountain Wreath
(London: Allen and Unwin, 1930), cited in 
Asim Zubcevic, ‘Pathology of a Literature: Some Roots of Balkan Islamophobia', 
Islamica
2.3 (1996), 
78-82.
[415]
Zubcevic, 82.
[416]
R. Geraci, ‘Russian Orientalism at an impasse: Tsarist education policy and the 1910 
conference on Islam', in D.R. Brower and E.J. Lazzerini (eds), 
Russia's Orient: imperial borderlands 
and peoples 1700-1917
(Bloomington: Indiana University Press, 1997), 138-161.