Chapter 2. Literature Review
rituals of a specific society manifest a linguistic system responsible for conveying
social information useful for creating and maintaining the social identity of that
community. Bourdieu (1984) as cited in Wood (1995, P.18)
major contribution to
sociological analysis of food and eating includes his investigation into the formation
of taste in relation to different cultural forms such as art, music, clothing and food. He
believes that taste is a social product, the main differentiator of which is social class.
Moreover Wood, 1995 also claims that class hierarchy is traceable in the hierarchy of
taste, and concepts familiar to us like good taste
and bad taste are in and of
themselves the indication of class hierarchy since these concepts are by far
determined by the people in high positions who are in possession of cultural capital.
These influential people with the help of cultural capital can ultimately insert their
cultural world-view on lower classes and in general the whole society.
o
It is a generally accepted fact that cultural attractions
appeal more to higher
socioeconomic groups with higher cultural capital. Moreover, according to Kim et al.,
(2007) cultural tourists are usually agreed upon to posses such attributes as being
wealthy, mature, highly educated, and female. A way
to continue the distinction
between social classes is provided through the consumption of cultural products and
participation in arts/cultural events, for, as he believes cultural consumption brings
with itself such benefits as social honor and prestige.
Possessing certain level of
knowledge and familiarity (cultural capital) disproportionately accessible to different
social classes is the requirement for being an active consumer of cultural products. In
fact the symbolic meanings attached to the consumption of cultural products are the
result of this disproportionately gathered cultural capital. The consumption
of cultural
products is a means to represent a communication system which results in the
stratification of the social classes and empowers the members of the society to create
and maintain their social relationships. Therefore, Bava (2008)
states cultural capital
is the "particular set of values and knowledge… upon which social hierarchies are
formed". This statement supports his previous statement which affirms that the people
with better access to resources of cultural capital are more capable of acquiring „good
taste
‟.
Another view held by him claims that people are
likely to act in accordance
with the cultural capital, they are in possession of that is, the accumulation of cultural
28
Chapter 2. Literature Review
capital in the hands of higher classes, contributes to the practices and ideas of this
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