515
AF
J:
nabi
See
prophets
and
prophethood
.
nafs
See
soul
and
spirit
.
namaz
See
prayer
.
names of God
(Arabic:
al asma al-husna,
the most beautiful names)
Muslims believe in one God, but know him by
99 “most beautiful” names that attest to differ-
ent divine qualities. The q
Uran
states, “The most
beautiful names belong to God (a
llah
) so call on
him by them; but shun such men as use profan-
ity in his names: for what they do, they will soon
be requited” (Q 7:180). Moreover, a
hadith
from
Abu Hurayra (d. 678), the close companion of the
Prophet, asserts, “God has 99 names, one hundred
minus 1, and whoever memorizes them will enter
paradise.” The first verse of the Quran, known
as the
basmala
, states three of these names: “In
the name of God (Allah), the most compassion-
ate (al-Rahman), the most merciful (al-Rahim).”
This verse begins all but one of the Quran’s chap-
ters. Other names attest to the divine qualities of
omnipotence (al-Qadir), omniscience (al-Alim),
gentleness (al-Latif), righteousness (al-Barr),
and kindness (al-Rauf). Muslims have speculated
about God’s hundredth name, which some believe
is hidden and that only God knows it.
The 99 names come from three sources: (1)
directly from the Quran (as in the basmala and Q
59:22–24); (2) names derived indirectly from the
Quran (for example, al-Basit Expander [of hearts],
Q 2:245); and (3) traditional names of God that
are not found in the Quran in any form (for
example, al-Adl The Just). Muslim theologians
have divided the 99 names into two groupings.
One involves differentiating between the Names
of the Essence (such as God’s own name, Allah,
which is the supreme name, and al-Rahman) from
the Names of the Qualities (such as al-Barr).
All of God’s names are incorporated into the
lives of Muslims in a wide variety of ways. They
appear as first and/or last names of persons pre-
ceded by the word Abd (Servant of . . .), such
as Abd Allah (Servant of God), Abd al-Salam
(Servant of Peace), or Abd al-Jabbar (Servant of
the Powerful). God’s names are recited in the
required daily prayers, during meditations involv-
ing
prayer
beads
, and Sufi
dhikr
rituals. They are
printed on posters for display in mosques, homes,
and businesses. One of the most popular religious
songs in modern times is “Asma Allah al-husna”
N
K 516
The 99 names of God
(“God’s most beautiful names”), composed by the
Egyptian musician Sayyid Makkawi (1924–1997).
Recitations of God’s names have also been posted
as audio files on the Internet.
See also
prayer
;
theology
.
Jon Armajani
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