Further reading: Heinz Halm, Shi’a Islam: from Religion
to Revolution (Princeton, N.J.: Markus Wiener, 1997);
David Pinault, Horse of Karbala: Muslim Devotional Life
in India (New York: Palgrave, 2001); Vernon Schubel,
Religious Performance in Contemporary Islam (Colum-
bia: University of South Carolina Press, 1999).
mujaddid
See
renewal
and
reform
movements
.
mujahid
(pl.
mujahidin)
Literally, “one who strives in the path of God,” the
Arabic term often refers to those who undertake
holy war on behalf of Islam. The plural, mujahidin,
has been applied in the modern era to a number
of groups leading revivalist or anticolonial move-
ments. Examples include the mujahidin led by Shah
Wali Allah and Sayyid Ahmad Brelwi in South Asia
during the 18th and 19th centuries, or the
Jihad
movements of W
est
a
Frica
and the Mahdist
move
-
ment
in the s
Udan
during the same time period.
Technically, jihad (in the sense of war) can
be launched only against disbelievers who resist
or repress the practice of i
slam
. However, in the
mid-20th century, Islamists such as s
ayyid
q
Utb
(d. 1966) redefined the term
kafir
(disbeliever) to
include professing Muslim political leaders who fail
to implement Islamic law and whose practice of
Islam is deemed to be insufficient by the Islamists.
As a result, radical organizations claiming to be
mujahidin have increasingly attacked secular Mus-
lim leaders, intellectuals, or writers, along with the
usual colonial or neocolonial targets. In their pur-
suit of war, these groups undertake terrorist actions
while justifying their deeds in quranic terms.
K 498
Muharram
Such activity has dramatically increased since
the mid-1970s. Mujahidin groups led Afghan resis-
tance to the Soviet invasion during the 1980s,
supported the 1978 Iranian revolution and sought
to export that revolution to other Middle East-
ern sites, assassinated secular leaders in e
gypt
and other locations, resisted Russian authorities
in c
hechnya
and Israeli authorities in p
ales
-
tine
, launched terrorist operations throughout
the world, including the attacks of September
11, 2001, and kidnapped/executed Westerners in
combat zones such as l
ebanon
and i
raq
. Moderate
Muslims reject such interpretations of jihad, often
emphasizing the primacy of the so-called greater
jihad (a peaceful struggle against unrighteousness
in one’s own life and one’s community). However,
the mujahidin recruit warriors and gain support for
their actions by tapping into considerable Muslim
resentment toward Western power and excesses as
well as fears regarding threats to their faith from
Western influences. It is clear that the struggle
over the interpretation of jihad will be a major
issue within the Muslim world for years to come.
See also a
Fghan
mUJahidin
.
Stephen Cory
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