Encyclopedia of Islam



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food and drink

  

247  J




showed the way to a healthy life, as stories about 

his other teachings and deeds showed the way to 

salvation after death.

Following the example of the Prophet, Mus-

lims were taught that it was preferable to sit down 

and invoke the name of God before eating, eat and 

drink with the right hand only (the left was asso-

ciated with Satan), and take food only from the 

serving dishes nearest to where one was seated. 

Also, food should be passed to the right, not to 

the left. It was also reported that when Muham-

mad liked a food, he ate it, but if he disliked it, he 

kept silent and left it on his plate. Reflecting his 

Arabian cultural heritage, Muhammad’s favorite 

beverage, aside from water, was fresh milk. In 

addition to its nutritional value, milk was thought 

to reduce depression and help people who suf-

fered from lung diseases. Muhammad’s other 

preferred foods included a meat and bread stew 

called tharid, which Muslims in many parts of the 

world still prepare in a variety of ways. Meat was 

thought by some commentators to be the pre-

ferred food of paradise. Muhammad used vinegar 

as a condiment with bread, but he also liked to eat 

fruits, honey, and sweets. Vinegar was thought to 

help with digestion, while figs were good for the 

liver and spleen and an antidote for poison.

In accordance with Muslim scriptures and cus-

toms, culinary practices play an important role in 

ritual life and in 

Feasting

 traditions. This is most 

evident in the month-long r

amadan


 fast, when 

Muslims are required to abstain from all food and 

drink during the daylight hours. The fast is broken 

at the end of each day, when traditional Ramadan 

dishes are usually prepared. Dates and water are 

favorites for breaking the fast. People of the Ara-

bian Peninsula have a favorite Ramadan dish called 

ramadaniyya, a mixture of dried fruits and nuts 

that has been soaked overnight in water. There is 

also a major feast that marks the end of Ramadan 

called  i

d

 

al



-F

itr


 (Feast of Fast-Breaking), when 

sweets are customarily consumed. The other major 

feast on the Muslim calendar is i

d

 



al

-a

dha



 (Feast 

of the Sacrifice), which is held at the conclusion of 

the annual 

haJJ


 to Mecca. This holiday features the 

sacrifice of pastoral animals (lambs, goats, cattle, 

and 

camel


s) and consumption of meat dishes 

in memory of the piety of a

braham

, who nearly 



sacrificed his own son at God’s command but was 

allowed to substitute a ram instead. Even fulfilling 

the obligation of 

almsgiving

 (zakat and sadaqa), 

another of Islam’s F

ive

 p

illars



, involves food, since 

calculation of the amount required to be given in 

charity was originally based on crop production 

and livestock holdings. Many Muslims still fulfill 

their charitable obligations by providing food for 

the hungry and needy.

Aside from the two Ids, one of the most widely 

observed Islamic holidays is the birthday (



mawlid

of Muhammad, which occurs during the third 



month of the Islamic lunar calendar. Muslims 

in many parts of the world, especially children, 

celebrate it with the consumption of sweets. 

Followers of Shiism and Sufism observe holiday 

feasts and fasts connected with 

saint


s particular to 

their traditions—the Shii i

mams

  and Sufi awliya,



or “friends of God.” Life cycle observances such 

as circumcision, marriage, and 

death

 also involve 



distinctive culinary practices in accordance with 

local food traditions.

There is no distinctively Islamic cuisine that is 

embraced by all Muslims, however. Dietary laws 

set some limitations, but they still allow a great 

deal of latitude with regard to the kinds of food 

and drink allowed and the ways they can be pre-

pared, combined, and served. Distinctive culinary 

cultures, therefore, have developed in different 

parts of the Muslim world. Among the most nota-

ble are those of the Persians, Arabs, and Turks. 

Other major cuisines are those of South Asia and 

Southeast Asia. Among the Middle Eastern peo-

ples, lamb is the favorite meat, and wheat bread 

and rice compete with each other as the basic sta-

ples. Rice becomes increasingly important as one 

travels eastward from the Persian Gulf region to 

Southeast Asia. All cuisines in Muslim countries 

benefit from the widespread use of savory spice 

mixtures, herbs, and peppers. Favorite beverages 

K  248  


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