a spacious plaza atop a hill on the eastern edge
of the city where the ancient Israelite temple of
Solomon used to stand. This sacred precinct is
known today as the Temple Mount (Hebrew: Har
ha-Bayit) and as the Noble Sanctuary (Arabic:
al-Haram al-Sharif). The physical structure of the
building itself shelters a legendary rock that in
Jewish tradition is believed to be where a
braham
’s
sacrifice occurred and where Muslims believe
m
Uhammad
stood before ascending to heaven.
The building consists of a large golden dome that
crowns an eight-sided building and is supported
by a cylinder resting on a complex of piers,
arches, and columns. Beautiful Arabic inscrip-
tions and mosaics with vegetal motifs, crowns,
and jewel designs decorate the monument inside
and out.
The Umayyad
caliph
Abd al-Malik ibn Mar-
wan (r. 685–705) built the Dome of the Rock
between 691 and 693. The Haram area had been
largely abandoned in the centuries between the
destruction of the Second Temple in 70
c
.
e
. and
the arrival of the Muslims in 638. Abd al-Malik’s
project was but part of a larger one to develop
the area and Islamize the city. Scholars have sev-
eral explanations for the dome’s unique design
and decorations. The prevailing view is that it
represents an Umayyad effort to claim Jerusalem
as a holy city for Muslims and to express the
triumph of Islam over the Byzantine Empire and
the Christian Church. Indeed, as art historian
Oleg Grabar has pointed out, the Arabic inscrip-
tions that decorate the building contain verses
from the q
Uran
that recognize J
esUs
as a prophet
and refute the Christian doctrine of his divinity.
Moreover, the structure incorporates features
that echo those of the nearby Church of the Holy
Sepulcher (known to Eastern Christians as the
Basilica of the Anastasis), which it overlooks
on the western side, not those of a
mosqUe
. The
main mosque in the Haram area is the a
qsa
m
osqUe
, located south of the Dome of the Rock.
The building has withstood centuries of polit-
ical and religious turmoil, neglect, and change.
It has undergone numerous repairs, and restora-
tions have been done to it. When Jerusalem fell
to the crusaders in 1099, Godrey of Bouillon, one
of their leaders, had it converted into a church
called the Temple of the Lord. When s
aladin
(d. 1193) retook the city in 1187, he personally
joined with his troops in purifying the Haram and
removing Christian images and inscriptions from
the Dome of the Rock. During the 20th century,
the Dome of the Rock became a symbol of Pal-
estinian nationalism and Islamic activist move-
ments. It is still frequented by Muslims living
in the West Bank, Israelis, and foreign visitors.
Occasionally, it has also served as a flashpoint for
confrontations between Palestinians and Israeli
security forces.
See also c
hristianity
and
i
slam
; c
rUsades
;
i
srael
; J
Udaism
and
i
slam
; n
ight
J
oUrney
and
a
scent
; U
mayyad
c
aliphate
.
Do'stlaringiz bilan baham: