Further reading: Richard M. Frank, Al-Ghazali and the
Asharite School (Durham, N.C.: Duke University Press,
1994); W. Montgomery Watt, The Formative Period of
Islamic Thought (Oxford: One World Press, 1998).
Ashura
Ashura is the 10th day of the first Islamic month,
m
Uharram
, and the most important holiday of the
year for the Shia. It had been a day of
Fasting
for
pre-Islamic Arabs and for Jews (identified with
Yom Kippur) and was recognized by Muhammad
(d. 632) as an Islamic day of fasting, though when
the month of r
amadan
was made the holy month
of fasting for Muslims, the fast of Ashura became
voluntary rather than mandatory. Islamic tradition
has associated this important day with biblical
events recognized by Jews and Christians: It has
been considered to be the day when Noah’s ark
landed after the Flood and when Jonah was freed
from the fish that had swallowed him.
A more documented event occurred on this
day in the year 680, one that was to have serious
implications for Islamic history. h
Usayn
ibn
a
li
,
the grandson of the p
rophet
, was killed in the
desert of k
arbala
in i
raq
by the U
mayyad
caliph
Yazid’s (r. 680–683) forces. This event has come
to symbolize in sacred history and ritual the rift
between Shiis and Sunnis and led to the develop-
ment of
martyrdom
as a definitive value of s
hiism
.
So, for the Shia the first 10 days of the month
of Muharram, leading up to the day of Ashura,
are a time of mourning for the death of Husayn.
In i
ran
and other Shii-dominated areas (for
example, Lebanon, Bahrayn, and Shii communi-
ties in p
akistan
, i
ndia
, a
Fghanistan
, Tajikistan,
as well as immigrant communities in Europe and
North America), mourners express their sorrow
in a complex of public and private ceremonial
gatherings, street processions, and morality plays.
Public lamentations sometimes reach a frenzy in
which men beat their breasts or slash their heads
to draw blood in commemoration of the spilling
of Husayn’s
blood
at Karbala. Theatrical perfor-
mances reenact the events of the Karbala tragedy.
Another rite performed during Ashura in Iran
and areas influenced by Persianate culture is the
rowzeh khani (also known as a qiraya, “reading,”
in Arabic-speaking i
raq
), which consists of lam-
entations, moving sermons, and improvised read-
ings about events that transpired at Karbala. The
name rowzeh is derived from a book of Karbala
narratives, The Garden of the Martyrs (Rawdat al-
shuhada), written by Husayn Waiz Kashifi around
1503, in connection with the establishment of the
Shii s
aFavid
dynasty
in Iran. People of all classes
participate in these gatherings, including Sunnis,
and, in India, Hindus and Buddhists. Women
often organize Ashura gatherings in their homes.
See also
calendar
;
holidays
; h
Usayniyya
;
t
Welve
-i
mam
s
hiism
; U
mayyad
c
aliphate
.
Mark Soileau
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