Encyclopedia of Islam
in which all may live freely and pursue visions of
the highest values the cosmos provides.
In creating these encyclopedias, the attempt
has been made to be comprehensive if not exhaus-
tive. As space allows, in approximately 800 entries,
each author has attempted to define and explain
the basic terms used in talking about the religion,
make note of definitive events, introduce the
most prominent figures, and highlight the major
organizations. The coverage is designed to result
in both a handy reference tool for the religious
scholar/specialist and an understandable work
that can be used fruitfully by anyone—a student,
an informed lay person, or a reader simply want-
ing to look up a particular person or idea.
Each volume includes several features. They
begin with an essay that introduces the particular
tradition and provides a quick overview of its his-
torical development, the major events and trends
that have pushed it toward its present state, and
the mega-problems that have shaped it in the con-
temporary world.
A chronology lists the major events that have
punctuated the religion’s history from its origin to
the present. The chronologies differ somewhat in
emphasis, given that they treat two very ancient
faiths that both originated in prehistoric time, sev-
eral more recent faiths that emerged during the last
few millennia, and the most recent, Protestantism,
that has yet to celebrate its 500-year anniversary.
The main body of each encyclopedia is consti-
tuted of the approximately 800 entries, arranged
alphabetically. These entries include some 200
biographical entries covering religious figures of
note in the tradition, with a distinct bias to the
19th and 20th centuries and some emphasis on
leaders from different parts of the world. Special
attention has been given to highlighting female
contributions to the tradition, a factor often
overlooked, as religion in all traditions has until
recently been largely a male-dominated affair.
Geographical entries cover the development
of the movement in those countries and parts
of the world where the tradition has come to
dominate or form an important minority voice,
where it has developed a particularly distinct
style (often signaled by doctrinal differences), or
where it has a unique cultural or social presence.
While religious statistics are amazingly difficult
to assemble and evaluate, some attempt has been
made to estimate the effect of the tradition on the
selected countries.
In some cases, particular events have had a
determining effect on the development of the
different religious traditions. Entries on events
such as the St. Bartholomew’s Day Massacre (for
Protestantism) or the conversion of King Asoka
(for Buddhism) place the spotlight on the fac-
tors precipitating the event and the consequences
flowing from it.
The various traditions have taken form as
communities of believers have organized struc-
tures to promote their particular way of belief and
practice within the tradition. Each tradition has a
different way of organizing and recognizing the
distinct groups within it. Buddhism, for example,
has organized around national subtraditions. The
encyclopedias give coverage to the major group-
ings within each tradition.
Each tradition has developed a way of encoun-
tering and introducing individuals to spiritual
reality as well as a vocabulary for it. It has also
developed a set of concepts and a language to
discuss the spiritual world and humanity’s place
within it. In each volume, the largest number
of entries explore the concepts, the beliefs that
flow from them, and the practices that they
have engendered. The authors have attempted to
explain these key religious concepts in a nontech-
nical language and to communicate their meaning
and logic to a person otherwise unfamiliar with
the religion as a whole.
Finally, each volume is thoroughly cross-
indexed using small caps to guide the reader to
related entries. A bibliography and comprehen-
sive index round out each volume.
—J. Gordon Melton
xix
In publishing the Encyclopedia of Islam I am
indebted to a great many people. Creating an
encyclopedia on any topic is necessarily a group
project, requiring the shared knowledge, insights,
perspectives, skills, and experiences of many.
The task is made even more challenging when it
involves religion, which encompasses so many dif-
ferent subjects—ranging from the historical, social,
political, and cultural to the spiritual, philosophi-
cal, and doctrinal. Moreover, the global nature of
Islam and the sometimes intense differences that
have arisen among Muslims and between Muslims
and non-Muslims during the nearly 1400 years of
its history pose additional challenges when seek-
ing to realize the ideals of comprehensiveness,
factual accuracy, and fairness.
In order to meet the challenges facing this
undertaking, I have made a particular effort to
draw upon the wide-ranging and deep scholarly
talents of the faculty, postgraduate, and graduate
students of the University of California, Santa
Barbara, especially those specializing in Islamic
and Middle East studies. My editorial assistants,
John Iskander (now at the U.S. Department of
State) and Michelle Zimney, helped me launch
the project and assisted with editing early drafts
of many of the contributed articles. Among the
more than 40 contributors, I am especially grate-
ful to Garay Menicucci (University of California,
Santa Barbara), Nuha N. N. Khoury (University of
California, Santa Barbara), Kathleen M. O’Connor
(University of South Florida), Amir Hussain
(Loyola-Marymount University in Los Angeles),
Jon Armajani (College of St. Benedict/St. John’s
University in Minnesota), Firoozeh Papan-Matin
(University of Washington), Mark Soileau (Albion
College), Anna Bigelow (North Carolina State
University, Megan Adamson Sijapati (Gettysburg
College), Aysha Hidayatullah (Emory Univer-
sity), Caleb Elfenbein (University of California,
Santa Barbara), Linda G. Jones (Spanish National
Research Council in Barcelona), Patrick O’Donnell
(Santa Barbara City College), Nancy L. Stockdale
(University of North Texas), Stephen Cory (Cleve-
land State University), Shauna Huffaker (Univer-
sity of Windsor), Heather N. Keaney (American
University in Cairo), and Reza Aslan (University
of California, Riverside). These individuals wrote
a number of articles for the volume, offering fresh
perspectives obtained from their recent research
in their respective fields of expertise.
Among other colleagues at the University of
California, Santa Barbara, who have provided sup-
port and inspiration are R. Stephen Humphreys,
the holder of the King Abd Al-Aziz ibn Saud Chair
of Islamic Studies; Mark Juergensmeyer, director
acknowledgments
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