As I mentioned above, villains are considered one of the elements of the playwright that makes it more catchy and readable



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Conclusion


Conclusion

As I mentioned above, villains are considered one of the elements of the playwright that makes it more catchy and readable. Imagine that if there is not any negative character in the play the plot may seem to be very plain and the reader doesn’t feel anything. It will reduce the efficiency of the novel because people want extra ordinary, different feelings as they are tired of casual daily life.

Graham Greene is known as a “Catholic novelist” even though he objected to that description. I mention that because this book is one of his four novels, which, according to Wiki, source of all wisdom, “are the gold standard of the Catholic novel.” The other three are Brighton Rock, The Heart of the Matter, and The End of the Affair. Like many other Greene novels, this one is set in a down-and-out environment in a Third World country. Greene’s travels around the world (including a stint as a British spy in WW II) informed many of his novels. This one, The Power and the Glory, was based on his travels in Mexico in 1938; The Comedians, Haiti; A Burnt Out Case, the Congo; Our Man in Havana, Cuba, and The Heart of the Matter, Sierra Leone. Greene hit his literary stride in writing set in these destitute countries marked by starvation, disease, political tyranny, graft and corruption.
In this novel the focus is on anti-clericalism in Mexico in the 1930’s. Greene’s publisher specifically paid for his trip to Mexico for this purpose in 1938. Anti-clericalism has a long history in Mexico related to the Revolutions in 1860 and 1910 and the Constitution of 1917 which seized church land, outlawed monastic orders, banned public worship outside of churches, took away political rights from clergy and prohibited primary education by churches. By the 1930’s the persecution of clergy had reached new heights, varying in each Mexican state depending upon the political inclinations of the governors. In Tabasco state, on the southernmost curve of the Gulf of Mexico, persecution was the worst and it’s likely the geographical setting of the story. We’re in a place of subsistence farming and banana plantations, days from any city by walking, mule or water. Churches here were closed and many destroyed. Priests were forbidden to wear garb or even conduct masses and many were forced to marry. The persecution escalated to the point where priests were hunted down by police and executed without trial.

On the story: Our main character is a priest on the run because there is a reward on his head. He's not dressed as a priest but his diction and decorum as an educated man give him away. Just about everyone he meets assumes he’s a priest on the run.


But he’s a “whiskey priest,” addicted to his wine. He has also fathered an illegitimate child. At one point he meets his 7-year old daughter for the first time. Everywhere he goes crowds of peasants beseech him to perform a mass, conduct weddings and baptisms. Depending on his level of fear, sometimes, in despair, he ignores them and moves on; other times he conducts the sacraments. Sometimes he calculates how much he will charge for baptisms and how many bottles of wine the receipts will buy him. Because of his drinking, his illicit liaison, and his fear of death by firing squad, he feels unworthy of his role. He’s human.
We have other characters of course. A dentist, cut off by WW II from contact with his family in Europe, despairs of ever seeing them again. A precocious 13-year old runs the family plantation for her incapacitated parents. She hides the priest for a time. We have good cops/bad cops in pursuit of the priest; some want to see him killed and some try to help him. The priest can’t trust anyone --- an offer of help may be a trap to get the reward on his head --- a huge sum in this backwards, destitute world.
A few quotes:

He walked slowly; happiness drained out of him more quickly and completely than out of an unhappy man: an unhappy man is always prepared.



[A man talking to his wife] It’s not such a bad life…But he could feel her stiffen: the word “life” was taboo: it reminded you of death.

The woman began to cry – dryly, without tears, the trapped noise of something wanting to be released…
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