«zamonaviy lingvistika» fanidan «types and classification of speech acts»

CHAPTER II
THE SIGNIFICANT CONTRIBUTIONS OF SEARL’S AND AUSTINE’S SPEECH ACTS.
John Searle, (born July 31, 1932, Denver, Colorado, U.S.), American philosopher best known for his work in the philosophy of language—especially speech act theory—and the philosophy of mind. He also made significant contributions to epistemology, ontology, the philosophy of social institutions, and the study of practical reason. He viewed his writings in these areas as forming a single picture of human experience and of the social universe in which that experience takes place.
Searle’s early work in the philosophy of language was an outgrowth of his study at Oxford under the ordinary-language philosopher J.L. Austin. In his 1955 William James Lectures at Harvard University, published posthumously as How to Do Things with Words (1962), Austin criticized the tendency of analytic philosophers, especially adherents of the school of logical positivism, for supposing that there is only one basic kind of language use: that of making descriptive utterances (in speech or in writing) that are either true or false depending on how the world is. Focusing as they did on scientific discourse, the logical positivists went so far as to claim that an utterance is meaningful only if it is a tautology or such that it can be confirmed or disconfirmed (in principle) through experience; all other utterances are literally nonsense (see verifiability principle). Austin pointed out that descriptive utterances (which he called “constatives”) hardly exhaust the range of meaningful uses of language. They are only one of many kinds of performative utterance, or speech act (Austin called them “illocutionary acts”), which consist of social acts performed by means of linguistic utterances in appropriate circumstances. Other examples are orders, requests, promises, greetings, resignations, warnings, and dozens more. For most speech acts, the utterance through which the act is performed—e.g., “I name this ship the Queen Elizabeth”—is neither true nor false, though the performance may be infelicitous in various ways, as when a person who is not authorized to name the ship cracks a champagne bottle against the bow and utters “I name this ship the Generalissimo Stalin.”
John Langshaw Austin (1911–1960) was White’s Professor of Moral Philosophy at the University of Oxford. He made a number of contributions in various areas of philosophy, including important work on knowledge, perception, action, freedom, truth, language, and the use of language in speech acts. Distinctions that Austin draws in his work on speech acts—in particular his distinction between locutionary, illocutionary, and perlocutionary acts—have assumed something like canonical status in more recent work. His work on knowledge and perception places him in a broad tradition of “Oxford Realism”, running from Cook Wilson and Harold Arthur Prichard through to J.M. Hinton, M.G.F. Martin, John McDowell, Paul Snowdon, Charles Travis, and Timothy Williamson. His work on truth has played an important role in recent discussions of the extent to which sentence meaning can be accounted for in terms of truth-conditions.