Why Nations Fail



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Why-Nations-Fail-Daron-Acemoglu

New York Times
columnist Thomas
Friedman went so far as to suggest that once a country got
enough 
McDonald’s 
restaurants, 
democracy 
and
institutions were bound to follow. All this paints an
optimistic picture. Over the past sixty years, most countries,
even many of those with extractive institutions, have
experienced some growth, and most have witnessed
notable increases in the educational attainment of their
workforces. So, as their incomes and educational levels
continue to rise, one way or another, all other good things,
such as democracy, human rights, civil liberties, and secure
property rights, should follow.
Modernization theory has a wide following both within
and outside academia. Recent U.S. attitudes toward
China, for example, have been shaped by this theory.
George H. W. Bush summarized U.S. policy toward
Chinese democracy as “Trade freely with China and time is
on our side.” The idea was that as China traded freely with
the West, it would grow, and that growth would bring
democracy 
and 
better 
institutions 
in 
China, 
as


modernization theory predicted. Yet the rapid increase in
U.S.-China trade since the mid-1980s has done little for
Chinese democracy, and the even closer integration that is
likely to follow during the next decade will do equally little.
The attitudes of many about the future of Iraqi society and
democracy in the aftermath of the U.S.-led invasion were
similarly optimistic because of modernization theory.
Despite its disastrous economic performance under
Saddam Hussein’s regime, Iraq was not as poor in 2002
as many sub-Saharan African nations, and it had a
comparatively well-educated population, so it was believed
to be ripe ground for the development of democracy and
civil liberties, and perhaps even what we would describe as
pluralism. These hopes were quickly dashed as chaos and
civil war descended upon Iraqi society.
Modernization theory is both incorrect and unhelpful for
thinking about how to confront the major problems of
extractive institutions in failing nations. The strongest piece
of evidence in favor of modernization theory is that rich
nations are the ones that have democratic regimes,
respect civil and human rights, and enjoy functioning
markets and generally inclusive economic institutions. Yet
interpreting this association as supporting modernization
theory ignores the major effect of inclusive economic and
political institutions on economic growth. As we have
argued throughout this book, it is the societies with
inclusive institutions that have grown over the past three
hundred years and have become relatively rich today. That
this accounts for what we see around us is shown clearly if
we look at the facts slightly differently: while nations that
have built inclusive economic and political institutions over
the last several centuries have achieved sustained
economic growth, authoritarian regimes that have grown
more rapidly over the past sixty or one hundred years,
contrary to what Lipset’s modernization theory would claim,
have not become more democratic. And this is in fact not
surprising. Growth under extractive institutions is possible
precisely because it doesn’t necessarily or automatically
imply the demise of these very institutions. In fact, it is often
generated because those in control of the extractive
institutions view economic growth as not a threat but a
support to their regime, as the Chinese Communist Party


has done since the 1980s. It is also not surprising that
growth generated by increases in the value of the natural
resources of a nation, such as in Gabon, Russia, Saudi
Arabia, and Venezuela, is unlikely to lead to a fundamental
transformation of these authoritarian regimes toward
inclusive institutions.
The historical record is even less generous to
modernization theory. Many relatively prosperous nations
have succumbed to and supported repressive dictatorships
and extractive institutions. Both Germany and Japan were
among the richest and most industrialized nations in the
world in the first half of the twentieth century, and had
comparatively well-educated citizens. This did not prevent
the rise of the National Socialist Party in Germany or a
militaristic regime intent on territorial expansion via war in
Japan—making both political and economic institutions
take a sharp turn toward extractive institutions. Argentina
was also one of the richest countries in the world in the
nineteenth century, as rich as or even richer than Britain,
because it was the beneficiary of the worldwide resource
boom; it also had the most educated population in Latin
America. But democracy and pluralism were no more
successful, and were arguably less successful, in Argentina
than in much of the rest of Latin America. One coup
followed another, and as we saw in 
chapter 11
, even
democratically elected leaders acted as rapacious
dictators. Even more recently there has been little progress
toward inclusive economic institutions, and as we saw in
chapter 13
, twenty-first-century Argentinian governments
can still expropriate their citizens’ wealth with impunity.
All of this highlights several important ideas. First, growth
under authoritarian, extractive political institutions in China,
though likely to continue for a while yet, will not translate into
sustained growth, supported by truly inclusive economic
institutions and creative destruction. Second, contrary to
the claims of modernization theory, we should not count on
authoritarian growth leading to democracy or inclusive
political institutions. China, Russia, and several other
authoritarian regimes currently experiencing some growth
are likely to reach the limits of extractive growth before they
transform their political institutions in a more inclusive
direction—and in fact, probably before there is any desire


among the elite for such changes or any strong opposition
forcing them to do so. Third, authoritarian growth is neither
desirable nor viable in the long run, and thus should not
receive the endorsement of the international community as
a template for nations in Latin America, Asia, and sub-
Saharan Africa, even if it is a path that many nations will
choose precisely because it is sometimes consistent with
the interests of the economic and political elites dominating
them.

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