Uzbekistan state world languages university department: english language and literature course paper

Of my good he shall haue some,
Yf he be a por man.
As it happens the next traveller is not poor, but it seems in context that Robin Hood is stating a general policy. The first explicit statement to the effect that Robin Hood habitually robbed from the rich to give the poor can be found in John Stow's Annales of England (1592), about a century after the publication of the Gest. But from the beginning Robin Hood is on the side of the poor; the Gest quotes Robin Hood as instructing his men that when they rob:
loke ye do no husbonde harme
That tilleth with his ploughe.
No more ye shall no gode yeman
That walketh by gren-wode shawe;
Ne no knyght ne no squyer
That wol be a gode felawe.
And in its final lines the Gest sums up:
he was a good outlawe,
And dyde pore men moch god.
Within Robin Hood's band, medieval forms of courtesy rather than modern ideals of equality are generally in evidence. In the early ballad, Robin's men usually kneel before him in strict obedience: in A Gest of Robyn Hode the king even observes that 'His men are more at his byddynge/Then my men be at myn.' Their social status, as yeomen, is shown by their weapons: they use swords rather than quarterstaffs. The only character to use a quarterstaff in the early ballads is the potter, and Robin Hood does not take to a staff until the 17th-century Robin Hood and Little John.
The political and social assumptions underlying the early Robin Hood ballads have long been controversial. J. C. Holt influentially argued that the Robin Hood legend was cultivated in the households of the gentry, and that it would be mistaken to see in him a figure of peasant revolt. He is not a peasant but a yeoman, and his tales make no mention of the complaints of the peasants, such as oppressive taxes. He appears not so much as a revolt against societal standards as an embodiment of them, being generous, pious, and courteous, opposed to stingy, worldly, and churlish foes. Other scholars have by contrast stressed the subversive aspects of the legend, and see in the medieval Robin Hood ballads a plebeian literature hostile to the feudal order.

Early plays, May Day games, and fairs

By the early 15th century at the latest, Robin Hood had become associated with May Day celebrations, with revellers dressing as Robin or as members of his band for the festivities. This was not common throughout England, but in some regions the custom lasted until Elizabethan times, and during the reign of Henry VIII, was briefly popular at court. Robin was often allocated the role of a May King, presiding over games and processions, but plays were also performed with the characters in the roles, sometimes performed at church ales, a means by which churches raised funds.
A complaint of 1492, brought to the Star Chamber, accuses men of acting riotously by coming to a fair as Robin Hood and his men; the accused defended themselves on the grounds that the practice was a long-standing custom to raise money for churches, and they had not acted riotously but peaceably.
It is from the association with the May Games that Robin's romantic attachment to Maid Marian (or Marion) apparently stems. A "Robin and Marion" figured in 13th-century French 'pastourelles' (of which Jeu de Robin et Marion c. 1280 is a literary version) and presided over the French May festivities, "this Robin and Marion tended to preside, in the intervals of the attempted seduction of the latter by a series of knights, over a variety of rustic pastimes". In the Jeu de Robin and Marion, Robin and his companions have to rescue Marion from the clutches of a "lustful knight". This play is distinct from the English legends. although Dobson and Taylor regard it as 'highly probable' that this French Robin's name and functions travelled to the English May Games where they fused with the Robin Hood legend. Both Robin and Marian were certainly associated with May Day festivities in England (as was Friar Tuck), but these may have been originally two distinct types of performance – Alexander Barclay in his Ship of Fools, writing in c. 1500, refers to 'some merry fytte of Maid Marian or else of Robin Hood' – but the characters were brought together. Marian did not immediately gain the unquestioned role; in Robin Hood's Birth, Breeding, Valor, and Marriage, his sweetheart is "Clorinda the Queen of the Shepherdesses". Clorinda survives in some later stories as an alias of Marian.
The earliest preserved script of a Robin Hood play is the fragmentary Robyn Hod and the Shryff off Notyngham This apparently dates to the 1470s and circumstantial evidence suggests it was probably performed at the household of Sir John Paston. This fragment appears to tell the story of Robin Hood and Guy of Gisborne. There is also an early playtext appended to a 1560 printed edition of the Gest. This includes a dramatic version of the story of Robin Hood and the Curtal Friar and a version of the first part of the story of Robin Hood and the Potter. (Neither of these ballads are known to have existed in print at the time, and there is no earlier record known of the "Curtal Friar" story). The publisher describes the text as a 'playe of Robyn Hood, verye proper to be played in Maye games', but does not seem to be aware that the text actually contains two separate plays. An especial point of interest in the "Friar" play is the appearance of a ribald woman who is unnamed but apparently to be identified with the bawdy Maid Marian of the May Games. She does not appear in extant versions of the ballad.

Early modern stage

James VI of Scotland was entertained by a Robin Hood play at Dirleton Castle produced by his favourite the Earl of Arran in May 1585, while there was plague in Edinburgh.
In 1598, Anthony Munday wrote a pair of plays on the Robin Hood legend, The Downfall and The Death of Robert Earl of Huntington (published 1601). These plays drew on a variety of sources, including apparently "A Gest of Robin Hood", and were influential in fixing the story of Robin Hood to the period of Richard I. Stephen Thomas Knight has suggested that Munday drew heavily on Fulk Fitz Warin, a historical 12th century outlawed nobleman and enemy of King John, in creating his Robin Hood. The play identifies Robin Hood as Robert, Earl of Huntingdon, following in Richard Grafton's association of Robin Hood with the gentry, and identifies Maid Marian with "one of the semi-mythical Matildas persecuted by King John". The plays are complex in plot and form, the story of Robin Hood appearing as a play-within-a-play presented at the court of Henry VIII and written by the poet, priest and courtier John Skelton. Skelton himself is presented in the play as acting the part of Friar Tuck. Some scholars have conjectured that Skelton may have indeed written a lost Robin Hood play for Henry VIII's court, and that this play may have been one of Munday's sources. Henry VIII himself with eleven of his nobles had impersonated "Robyn Hodes men" as part of his "Maying" in 1510. Robin Hood is known to have appeared in a number of other lost and extant Elizabethan plays. In 1599, the play George a Green, the Pinner of Wakefield places Robin Hood in the reign of Edward IV. Edward I, a play by George Peele first performed in 1590–91, incorporates a Robin Hood game played by the characters. Llywelyn the Great, the last independent Prince of Wales, is presented playing Robin Hood.
Fixing the Robin Hood story to the 1190s had been first proposed by John Major in his Historia Majoris Britanniæ (1521), (and he also may have been influenced in so doing by the story of Warin); this was the period in which King Richard was absent from the country, fighting in the Third Crusade.
William Shakespeare makes reference to Robin Hood in his late-16th-century play The Two Gentlemen of Verona. In it, the character Valentine is banished from Milan and driven out through the forest where he is approached by outlaws who, upon meeting him, desire him as their leader. They comment, "By the bare scalp of Robin Hood's fat friar, This fellow were a king for our wild faction!" Robin Hood is also mentioned in As You Like It. When asked about the exiled Duke Senior, the character of Charles says that he is "already in the forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England". Justice Silence sings a line from an unnamed Robin Hood ballad, the line is "Robin Hood, Scarlet, and John" in Act 5 scene 3 of Henry IV, part 2. In Henry IV part 1 Act 3 scene 3, Falstaff refers to Maid Marian implying she is a by-word for unwomanly or unchaste behaviour.
Ben Jonson produced the incomplete masque The Sad Shepherd, or a Tale of Robin Hood in part as a satire on Puritanism. It is about half finished and his death in 1637 may have interrupted writing. Jonson's only pastoral drama, it was written in sophisticated verse and included supernatural action and characters. It has had little impact on the Robin Hood tradition but earns mention as the work of a major dramatist.
The 1642 London theatre closure by the Puritans interrupted the portrayal of Robin Hood on the stage. The theatres would reopen with the Restoration in 1660. Robin Hood did not appear on the Restoration stage, except for "Robin Hood and his Crew of Souldiers" acted in Nottingham on the day of the coronation of Charles II in 1661. This short play adapts the story of the king's pardon of Robin Hood to refer to the Restoration.
However, Robin Hood appeared on the 18th-century stage in various farces and comic operas. Alfred, Lord Tennyson would write a four-act Robin Hood play at the end of the 19th century, "The Forrestors". It is fundamentally based on the Gest but follows the traditions of placing Robin Hood as the Earl of Huntingdon in the time of Richard I and making the Sheriff of Nottingham and Prince John rivals with Robin Hood for Maid Marian's hand. The return of King Richard brings a happy ending.

Broadside ballads and garlands

With the advent of printing came the Robin Hood broadside ballads. Exactly when they displaced the oral tradition of Robin Hood ballads is unknown but the process seems to have been completed by the end of the 16th century. Near the end of the 16th century an unpublished prose life of Robin Hood was written, and included in the Sloane Manuscript. Largely a paraphrase of the Gest, it also contains material revealing that the author was familiar with early versions of a number of the Robin Hood broadside ballads. Not all of the medieval legend was preserved in the broadside ballads, there is no broadside version of Robin Hood and Guy of Gisborne or of Robin Hood and the Monk, which did not appear in print until the 18th and 19th centuries respectively. However, the Gest was reprinted from time to time throughout the 16th and 17th centuries.
No surviving broadside ballad can be dated with certainty before the 17th century, but during that century, the commercial broadside ballad became the main vehicle for the popular Robin Hood legend. These broadside ballads were in some cases newly fabricated but were mostly adaptations of the older verse narratives. The broadside ballads were fitted to a small repertoire of pre-existing tunes resulting in an increase of "stock formulaic phrases" making them "repetitive and verbose", they commonly feature Robin Hood's contests with artisans: tinkers, tanners, and butchers. Among these ballads is Robin Hood and Little John telling the famous story of the quarter-staff fight between the two outlaws.
Dobson and Taylor wrote, 'More generally the Robin of the broadsides is a much less tragic, less heroic and in the last resort less mature figure than his medieval predecessor'. In most of the broadside ballads Robin Hood remains a plebeian figure, a notable exception being Martin Parker's attempt at an overall life of Robin Hood, A True Tale of Robin Hood, which also emphasises the theme of Robin Hood's generosity to the poor more than the broadsheet ballads do in general.
The 17th century introduced the minstrel Alan-a-Dale. He first appeared in a 17th-century broadside ballad, and unlike many of the characters thus associated, managed to adhere to the legend. The prose life of Robin Hood in Sloane Manuscript contains the substance of the Alan-a-Dale ballad but tells the story about Will Scarlet.
In the 18th century, the stories began to develop a slightly more farcical vein. From this period there are a number of ballads in which Robin is severely 'drubbed' by a succession of tradesmen including a tanner, a tinker, and a ranger. In fact, the only character who does not get the better of Hood is the luckless Sheriff. Yet even in these ballads Robin is more than a mere simpleton: on the contrary, he often acts with great shrewdness. The tinker, setting out to capture Robin, only manages to fight with him after he has been cheated out of his money and the arrest warrant he is carrying. In Robin Hood's Golden Prize, Robin disguises himself as a friar and cheats two priests out of their cash. Even when Robin is defeated, he usually tricks his foe into letting him sound his horn, summoning the Merry Men to his aid. When his enemies do not fall for this ruse, he persuades them to drink with him instead (see Robin Hood's Delight).
In the 18th and 19th centuries, the Robin Hood ballads were mostly sold in "Garlands" of 16 to 24 Robin Hood ballads; these were crudely printed chap books aimed at the poor. The garlands added nothing to the substance of the legend but ensured that it continued after the decline of the single broadside ballad. In the 18th century also, Robin Hood frequently appeared in criminal biographies and histories of highwaymen compendia.

Rediscovery: Percy and Ritson

In 1765, Thomas Percy (bishop of Dromore) published Reliques of Ancient English Poetry, including ballads from the 17th-century Percy Folio manuscript which had not previously been printed, most notably Robin Hood and Guy of Gisborne which is generally regarded as in substance a genuine late medieval ballad.
In 1795, Joseph Ritson published an enormously influential edition of the Robin Hood ballads Robin Hood: A collection of all the Ancient Poems Songs and Ballads now extant, relative to that celebrated Outlaw. 'By providing English poets and novelists with a convenient source book, Ritson gave them the opportunity to recreate Robin Hood in their own imagination,' Ritson's collection included the Gest and put the Robin Hood and the Potter ballad in print for the first time. The only significant omission was Robin Hood and the Monk which would eventually be printed in 1806. In all, Ritson printed 33 Robin Hood ballads (and a 34th, now commonly known as Robin Hood and the Prince of Aragon that he included as the second part of Robin Hood Newly Revived which he had retitled “Robin Hood and the Stranger”). Ritson's interpretation of Robin Hood was also influential, having influenced the modern concept of stealing from the rich and giving to the poor as it exists today. Himself a supporter of the principles of the French Revolution and admirer of Thomas Paine, Ritson held that Robin Hood was a genuinely historical, and genuinely heroic, character who had stood up against tyranny in the interests of the common people.
In his preface to the collection, Ritson assembled an account of Robin Hood's life from the various sources available to him, and concluded that Robin Hood was born in around 1160, and thus had been active in the reign of Richard I. He thought that Robin was of aristocratic extraction, with at least 'some pretension' to the title of Earl of Huntingdon, that he was born in an unlocated Nottinghamshire village of Locksley and that his original name was Robert Fitzooth. Ritson gave the date of Robin Hood's death as 18 November 1247, when he would have been around 87 years old. In copious and informative notes Ritson defends every point of his version of Robin Hood's life. In reaching his conclusion Ritson relied or gave weight to a number of unreliable sources, such as the Robin Hood plays of Anthony Munday and the Sloane Manuscript. Nevertheless, Dobson and Taylor credit Ritson with having 'an incalculable effect in promoting the still continuing quest for the man behind the myth', and note that his work remains an 'indispensable handbook to the outlaw legend even now'.
Ritson's friend Walter Scott used Ritson's anthology collection as a source for his picture of Robin Hood in Ivanhoe, written in 1818, which did much to shape the modern legend.

Child ballads

In the decades following the publication of Ritson's book, other ballad collections would occasionally publish stray Robin Hood ballads Ritson had missed. In 1806, Robert Jamieson published the earliest known Robin Hood ballad, Robin Hood and the Monk in Volume II of his Popular Ballads and Songs From Tradition. In 1846, the Percy Society included The Bold Pedlar and Robin Hood in its collection, Ancient Poems, Ballads, and Songs of the Peasantry of England. In 1850, John Mathew Gutch published his own collection of Robin Hood ballads, Robin Hood Garlands and Ballads, with the tale of the lytell Geste, that in addition to all of Ritson's collection, also included Robin Hood and the Pedlars and Robin Hood and the Scotchman.
In 1858, Francis James Child published his English and Scottish Ballads which included a volume grouping all the Robin Hood ballads in one volume, including all the ballads published by Ritson, the four stray ballads published since then, as well as some ballads that either mentioned Robin Hood by name or featured characters named Robin Hood but weren't traditional Robin Hood stories. For his more scholarly work, The English and Scottish Popular Ballads, in his volume dedicated to the Robin Hood ballads, published in 1888, Child removed the ballads from his earlier work that weren't traditional Robin Hood stories, gave the ballad Ritson titled Robin Hood and the Stranger back its original published title Robin Hood Newly Revived, and separated what Ritson had printed as the second part of Robin Hood and the Stranger as its own separate ballad, Robin Hood and the Prince of Aragon. He also included alternate versions of ballads that had distinct, alternate versions. He numbered these 38 Robin Hood ballads among the 305 ballads in his collection as Child Ballads Nos 117–154, which is how they're often referenced in scholarly works.

The Merry Adventures of Robin Hood