What Will Become of Satan?
Satan’s days are numbered, and he will be condemned eternally.
Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time (Revelation 12:12).
And he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while (Revelation 20:3).
We should have no fear of Satan or his minions, since God has power over him and has already decreed what his outcome will be—a second death—an eternal punishment called hell.
Then He will also say to those on the left hand, “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matthew 25:41).
The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever (Revelation 20:10).
Then Death and Hades were cast into the lake of fire. This is the second death (Revelation 20:14).
Some people may claim that they want to “rule with Satan in hell,” rather than go to heaven with and enjoy the infinite goodness of God. Sadly, these people fail to realize that Satan has no power in hell, nor will they. Satan is not the “ruler” in hell but a captive just as they will be if they don’t receive the free gift of eternal life by repenting of their sins and believing in the finished work of Jesus Christ on the cross.
We trust those reading this book will realize that the only way of salvation is found through a personal relationship with Jesus Christ. God has provided a way of salvation, a right relationship with Him, and a means of forgiveness; have you received Christ as your Savior?
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Chapter 26 Why Is the Scopes Trial Significant?
Christian morality on the whole seems to be rapidly declining in America and the western hemisphere, but did you know there is a connection between this and the 1925 Scopes trial?
In recent years, removing the Ten Commandments from public spaces has been big news. In fact, Christian morality on the whole seems to be rapidly declining in America and the western hemisphere: abortion is on the rise, divorce rates are climbing, gay marriage issues are increasing. But did you know there is a connection between these events and the 1925 Scopes trial?
In 2003, news reports featured many people demonstrating in front of the Alabama court building after the decision to remove the Ten Commandments monument as a public display. Some were lying prostrate on the ground, crying out to the Lord to stop this from happening. But how many of these people really understood the foundational nature of this battle?
If we asked the demonstrators, “Do you believe in millions of years for the age of the earth—and what about the days of creation in Genesis 1?”—well, our long experience in creation ministry indicates that the answer would most likely be something like “What? They’re taking the Ten Commandments out—why are you asking me irrelevant questions?”
Or if asked, “Where did Cain get his wife?” they might say, “Can’t you see what’s happening? They’re taking the Ten Commandments out of a courthouse—don’t waste my time asking a question that has nothing to do with this!”
In fact, these questions do relate to the real reason the culture is acting this way. During the Scopes trial similar questions were asked; the answers given still resonate today. Let us explain.
The Scopes Trial
The Scopes trial1 took place during a hot July in 1925 in the little town of Dayton, nestled in the Cumberland Mountains of Tennessee. In a time when modern court trials can drag on for months or even years, it is amazing to consider that the Scopes trial lasted only 12 days (July 10–21)—including the selection of the jury!
The leadership of the American Civil Liberties Union (ACLU) in New York City initiated the Scopes trial. The ACLU became alarmed over “antievolution” bills that were being introduced in the legislatures of 20 states in the early 1920s. These bills were all very similar and forbade public schools to teach the evolution of man but generally ignored the evolution of anything else.
The ACLU hoped that a test case might overthrow these bills or at least make them unenforceable. They chose to pursue their case in Tennessee, where the state legislature had unanimously passed the Butler Act. This act declared that it shall be “unlawful for any teacher in any of the Universities, Normals, and all other public schools of the state which are supported in whole or in part by the public school funds of the State, to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals.”
The ACLU placed advertisements in Tennessee newspapers that read in part: “We are looking for a Tennessee teacher who is willing to accept our services in testing this law in the courts.” George Rappleyea, a mine operator in Dayton, read the ACLU ad in a Chattanooga newspaper and decided that he would like to see such a trial held in Dayton. Rappleyea’s interest was neither scientific nor educational, but rather he hoped that hosting the trial would bring national attention to the town of Dayton and encourage investments in his mining operations.
John Scopes
Rappleyea approached a young friend named John Scopes who had taught math and coached the football team for one year at the local Rhea County high school. Scopes had no background in science and had little interest or understanding of evolution. Indeed, the only qualification Scopes had as a science teacher was that he filled in for an ill biology teacher the last two weeks of the school year. Nonetheless, Rappleyea talked a reluctant Scopes into participating in the ACLU’s test case.
John Scopes
Although Scopes never taught evolution during his two weeks as a biology teacher, and thus really didn’t violate the Butler Act, it was considered sufficient that the class textbook, Hunter’s Civic Biology, did cover the evolution of man. For example, the Hunter textbook speculated that in his early history, “Man must have been little better than one of the lower animals” and concluded, “At the present time there exist upon the earth five races or varieties of man . . . the highest type of all, the Caucasians, represented by the civilized white inhabitants of Europe and America.” Sadly, this sort of blatant racism in the name of evolution was enthusiastically endorsed by most of the academic world as well as by many Christian groups.
After the ACLU agreed to accept John Scopes for their test case and pay all expenses, he was arrested for teaching the evolution of man and immediately released on a $1,000 bond. The Dayton lawyer who served the warrant for Scopes’ arrest was Sue Hicks (the subject of the Johnny Cash hit song “A Boy Named Sue,” by the way). It was also Hicks who came up with the idea of calling upon the popular Christian lawyer/politician William Jennings Bryan to serve as head of the prosecution of John Scopes. When the ACLU chose the famous criminal lawyer and outspoken atheist/agnostic Clarence Darrow to head the defense team for John Scopes, a high visibility trial was virtually guaranteed.
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