Were Homosexuals Created That Way?
Human sexuality is very complex, and the arguments will long rage as to the causes of homosexual behavior. In this fallen world, most behaviors are a complex mix of one’s personal choices superimposed on a platform of predisposition. This can come both from one’s genetic makeup and one’s environment (for example, one’s upbringing). Few students of human nature would doubt the proposition that some personalities are much more predisposed to alcoholism and/or wife beating, for instance. But would anyone argue that this would make wife beating acceptable?
The case for a “homosexual gene” has evaporated, but let’s say that researchers really were able to identify such a gene. After all, mutations in a cursed, fallen world can cause all sorts of abnormalities and malfunctions. For one thing, that would be a result of the Curse, not creation. And would knowledge of such a gene make right what Scripture clearly says is wrong? Absolute right and wrong exist independent of any secondary causative agencies.
In fact, it is quite possible that a contributing factor to at least some cases of homosexuality is a dysfunctional upbringing right at the time when the child is gaining crucial environmental input regarding his or her own sexual identity. (Notice the importance the Bible places on bringing up children, the family unit, and so on.) But if anything, this highlights one of the huge risks of “married” gay people bringing up adopted children, namely the vulnerability of the children to confused messages about their own sexual identity. To put it simply, if one’s environment contributes to homosexuality, gay marriage will tend to increase the likelihood of the next generation being gay.9
Gay Marriage — What Is the Answer?
In the Bible in Judges 17:6, we read this statement: “In those days there was no king in Israel; every man did what was right in his own eyes” (NAS95). In other words, when there is no absolute authority to decide right and wrong, everyone has his or her own opinion about what to do.
So how could the Christian leader whose interviews were quoted earlier in this chapter have responded differently? Well, consider this answer:
First of all, Jesus (who created us and therefore owns us and has the authority to determine right and wrong), as the God-man, did deal directly with the gay marriage issue, in the Bible’s New Testament, in Matthew 19:4–6: “And He answered and said to them, ‘Have you not read that He who made them at the beginning “made them male and female,” and said, “For this cause a man shall leave father and mother and shall cling to his wife, and the two of them shall be one flesh?” So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.’ ”
He could have continued:
Christ quoted directly from the book of Genesis (and its account of the creation of Adam and Eve as the first man and woman—the first marriage) as literal history, to explain the doctrine of marriage as being one man for one woman. Thus marriage cannot be a man and a man, or a woman and a woman.
Because Genesis is real history (as can be confirmed by observational science, incidentally), Jesus dealt quite directly with the gay marriage issue when he explained the doctrine of marriage.
Not only this, but in John 1 we read: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (KJV).
Jesus, the Creator, is the Word. The Bible is the written Word. Every word in the Bible is really the Word of the Creator—Jesus Christ.10
Therefore, in Leviticus 18:22, Jesus deals directly with the homosexual issue, and thus the gay marriage issue. This is also true of Romans 1:26–27 and 1 Timothy 1:9–10.
Because Jesus in a real sense wrote all of the Bible, whenever Scripture deals with marriage and/or the homosexual issue, Jesus himself is directly dealing with these issues.
Even in a secular context, the only answer a Christian should offer is this:
The Bible is the Word of our Creator, and Genesis is literal history. Its science and history can be trusted. Therefore, we have an absolute authority that determines marriage.
God made the first man and woman—the first marriage. Thus, marriage can only be a man and a woman because we are accountable to the One who made marriage in the first place.
And don’t forget—according to Scripture, one of the primary reasons for marriage is to produce godly offspring.11 Adam and Eve were told to be fruitful and multiply, but there’s no way a gay marriage can fulfill this command!
The battle against gay marriage will ultimately be lost (like the battle against abortion) unless the church and the culture return to the absolute authority beginning in Genesis. Then and only then will there be a true foundation for the correct doctrine of marriage—one man for one woman for life.
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Chapter 16 Did People Like Adam and Noah Really Live Over 900 Years of Age?
The Bible teaches quite plainly that the early patriarchs often lived to be nearly 1,000 years old and even had children when they were several hundred years old!
“Methuseleh lived 900 years . . . but these stories you’re liable to read in the Bible, they ain’t necessarily so.”1
Along with American composer George Gershwin, many people find it difficult to believe that Methuselah lived to be 969 years old. Nevertheless, the Bible teaches quite plainly that the early patriarchs often lived to be nearly 1,000 years old and even had children when they were several hundred years old! Similar claims of long life spans are found in the secular literature of several ancient cultures (including the Babylonians, Greeks, Romans, Indians, and Chinese). But even a life span of nearly 1,000 years is sadly abbreviated when we consider that God initially created us to live forever.
According to the Bible, God created the first humans—Adam and Eve—without sin and with the ability to live forever. God gave the first human couple everything they needed for their eternal health and happiness in the Garden of Eden; but He warned them not to eat fruit from the Tree of the Knowledge of Good and Evil or they would die, as indeed would all their descendants after them (Genesis 2:16–17). When Satan’s deception prompted Eve to disobey this command and then Adam willfully disobeyed, their minds and bodies profoundly changed (Genesis 3). Not only did they become subject to death, but their firstborn child (Cain) became the world’s first murderer. Truly, the wages of sin is death, physically and spiritually. It is sobering to think that the Bible would have been only a few pages long—from creation to the fall into sin—were it not for the undeserved love of God who both promised and sent the Messiah to save us from sin and death (Genesis 3:15; Isaiah 25:8; Psalm 49:14–15; 1 John 5:13).
For 1,500 years after creation, men lived such long lives that most were either contemporaries of the first man, Adam, or personally knew someone who was! The ten patriarchs (excluding Enoch) who preceded the Great Flood lived an average of 912 years. Lamech died the youngest at the age of 777, and Methuselah lived to be the oldest at 969. See table 1.
Table 1. Ages of the Patriarchs from Adam to Noah
|
Patriarch
|
Age
|
Bible Reference
|
1
|
Adam
|
930
|
Genesis 5:4
|
2
|
Seth
|
912
|
Genesis 5:8
|
3
|
Enosh
|
905
|
Genesis 5:11
|
4
|
Cainan
|
910
|
Genesis 5:14
|
5
|
Mahalalel
|
895
|
Genesis 5:17
|
6
|
Jared
|
962
|
Genesis 5:20
|
7
|
Enoch
|
365 (translated)
|
Genesis 5:23
|
8
|
Methuselah
|
969
|
Genesis 5:27
|
9
|
Lamech
|
777
|
Genesis 5:31
|
10
|
Noah
|
950
|
Genesis 9:29
|
During the 1,000 years following the Flood, however, the Bible records a progressive decline in the life span of the patriarchs, from Noah who lived to be 950 years old until Abraham at 175 (see figure 1 and table 2). In fact, Moses was unusually old for his time (120 years) because, when he reflected on the brevity of life, he said: “The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away” (Psalm 90:10).
Table 2. Ages of the Patriarchs after Noah to Abraham
|
Patriarch
|
Age
|
Bible Reference
|
11
|
Shem
|
600
|
Genesis 11:10–11
|
12
|
Arphaxad
|
438
|
Genesis 11:12–13
|
13
|
Shelah
|
433
|
Genesis 11:14–15
|
14
|
Eber
|
464
|
Genesis 11:16–17
|
15
|
Peleg
|
239
|
Genesis 11:18–19
|
16
|
Reu
|
239
|
Genesis 11:20–21
|
17
|
Serug
|
230
|
Genesis 11:22–23
|
18
|
Nahor
|
148
|
Genesis 11:24–25
|
19
|
Terah
|
205
|
Genesis 11:32
|
20
|
Abraham
|
175
|
Genesis 25:7
|
Extrabiblical evidence to support the long life spans of the people in Genesis is found in the Sumerian King List. This list mentions a flood and gives the length of the reigns of kings before and after a flood. There are many striking parallels between the Sumerian King List and Genesis, such as a flood event, numerical parallels between the pre-Flood biblical patriarchs and the antediluvial kings, and a substantial decrease in life span of people following the flood.2 One author on this subject concludes, “It is highly unlikely that the biblical account was derived from the Sumerian in view of the differences of the two accounts, and the obvious superiority of the Genesis record both in numerical precision, realism, completion, and moral and spiritual qualities.”2 It is more likely that the Sumerian King List was composed using Genesis for numerical information. Obviously, the Book of Genesis would only be used if the person writing the list believed it to be a true historical account containing accurate information.
Today, man’s maximum life span is about 120 years,3 and our average life expectancy is still only 70–80 years—just as it was when the 90th Psalm was written 3,400 years ago! The precipitous plunge in life spans after the Flood suggests that something changed at the time of the Flood, or shortly thereafter, that was responsible for this decline. A line graph of this decline reveals an exponential curve (see figure 1). An exponential decay rate is often called a “natural” decay rate because it is so often observed in nature. For example, this is the decay curve we see when living organisms are exposed to lethal doses of toxic substances or radiations. Since it is unlikely that people living in pre-Flood times were familiar with exponential decay curves, it is thus unlikely that these dates were fabricated.
The fossil record reveals that prior to the Flood, most of the earth appears to have had a tropical type of environment. Following the Flood, there was clearly an environmental change resulting in an ice age that covered nearly 30 percent of the earth with ice (primarily in the northern latitudes). This, together with other changes following the Flood, could have adversely affected life spans.
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