Abstract. The works of Ajiniyaz teach us to know the value of a happy life. He directed all his talent
and knowledge in the name of serving his people. We admire the fact that he was the great genius of
his time.
Key words: youth consciousness, good habits, spirituality and enlightenment, philosophical lyrics,
mighty strength, society, modern youth.
Ajiniyaz Kosibay uly occupies a special place in the national heritage of the Karakalpak
people. The knowledge of a person, his spiritual world is recognized by what he says. Thus, we can
say with confidence that the place of Ajiniyaz's creativity in the history of youth is expressed in gentle
words in his language, his way of depicting, and national traditions. As we enter the world of his
writings, the breadth of the poet's linguistic wealth begins to show that there is no area that he would
not pay attention to.
In the book "Independence of Uzbekistan and the path to development", the First President
set strategic tasks in the spiritual and educational spheres of post-independent development of
Uzbekistan. The scientific and theoretical foundations of building a new society in our country have
been demonstrated. “Spirituality becomes a powerful force only when it is based on a deeper
understanding of the history, culture and mission of its people,” said First President I. Karimov [1].
In the poems, Ajiniyaz praises the good qualities and character of the Karakalpak people. The ideas
of understanding philosophical ideas, enriching the spiritual world of people, decency, generosity and
love for their native land are emphasized in his works.
The step of each poet depends on his teaching about the knowledge of the world. Ajiniyaz is
one of the most literate people and a poet of his time, who mastered most of the world sciences. In
the poetry of Ajiniyaz, there was a synthesis of the teachings of the great Greek philosophers Aristotle
and Plato, as well as the teachings of Alexander the Great, Ibn Sina, Abilkasim Ferdowsi, Alisher
Navayi and Muhammad Fizuli. He was familiar with the works of Western classics. Since studying
at the madrasah, Ajiniyaz has mastered the poems of Ferdowsi, Saadi, Hafiz, Navayi and Bedil. At
the same time, his works contain the philosophical teachings of the early period.
Philosophy is a science related to philology. Although many poets do not call themselves
philosophers, it is known that they wrote philosophical texts and made great contributions to this
science.
On this basis, some elements of Ajiniyaz's poetry can be appreciated. He admitted that this
creature was invisible and created only by God. Therefore, he looks with great confidence at the
existence of "above-ground" and "underground" worlds. Ajiniyaz calls humanity "the beauty of this
world." Everyone in the world should serve man. The reason is that man is the most advanced fruit
in the world.
Bul dunyanin kórki adam balasi,
Adamniń da kókke jeter nalasi[2],
he said that humanity lives as a result of inequality in society. The most precious thing for a person
is life. Because this world is the treasure of the most beautiful. When a person comes into this world,
he must live to see worldly pleasures.
Omiriń bolsa baxıt kerek, baq kerek,
Baq bolmasa árman bilan ótersen[2],- wants to live a joyful life.
According to Ajiniyaz, Almighty God first created this universe and then man from the dust. About
this in the song "Demishler":
Qúdiretli kúshlidur ne qilsa Subxan,
Kókten soń jaratti topiraqtan insan,
Kimi kápir boldi, kimi musilman,
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