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the methods for the concept, including the concept of "Respect" studied by us
[2, 59]
.
For the interpretation of the “Respect” concept, we first introduce the definition
of this concept in Tajik lexical-graphic dictionary.
In Tajik dictionary named after “
Interpretive culture of the Tajik language
” [4, 1-2
ed.], which is also logical duration of classical dictionary, defined the following lexemes
like «
respect» - «
њyрмaтy эњтирoм»,
so as this given lexeme constitutes the core
layer of the "Respect" concept and is its key remedy:
«эњтирoм» -
respect, honor
;
эњтирoмaн –
with respect
; эњтирoмгyзoр–
respectful
; эњтирoмгyзoрї –
respect
;
эњтирoмї –
respectful
; эњтирoмкoр –
respectful
; эњтирoмкoрoнa –
respectfully
;
эњтирoмкyнaндa –
respectful
; эњтирoмoнa –
respectfully
[4, p.673-674].
In the course of the study of the "Respect" concept,
it was observed that its
distinctive forms, structure and content are mutually exclusive.
This tells of the need for a more accurate inventory, evaluation of the
classification principles, separation of the basic semantic
of this concept from the
production and design,
the definition of its hierarchy, structure and composition.
The informational content of the concept includes the basic, most relevant for
conceptualizing a concept
or phenomenon, cognitive signs.
The interpretational field as a constituent of the concept is distinguished by a non-
structured character and includes estimates value relation to the concept, the use of the
concept content by the national, group and individual consciousness, i.e. rational and
emotional-evaluative comprehension of the image, informational content and
encyclopedic recognition of the concept.
All the structural components of the concept "Respect" are interconnected
between themselves and constantly initiate and activate each other.
The content and structural characteristics of the concept "Respect" are: "feeling
of respect", "honoring people, well-known personalities for their purchases and deeds,
feeling of approval / praise, "a feeling of sympathy and love in relation to someone",
“love for God, praise for the power and greatness of God”.
The main groups of indicators of respect and constituting
its emotions as
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sympathy, approval / praise are: people - well-known personalities, giving out people
of art etc., their personal quality, merits in professional activity, achievements, and
results of their mental and physical labor.
Thus, having acquired a sense of respect for the
above-mentioned objects of
recovery, i.e. giving a positive emotive assessment to certain people, praising their
personal and professional quality, adding their actions and achievements, the object in
parallel experiences both the respect and excitement in relation to these objects, and
also experiences a pleasant feeling.
Respect for the external data of a person, the abduction of various objects by a large
degree is described and expressed by the remedies-reprimand, containing in itself emotive
shades, the unexpectedness of what is seen, something in the good sense of the outgoing
frame of the norms, causes, how it was expressed, a feeling of surprise and rapture.
The content and structure of the character, "love to God,
praise the power and
greatness of God" in a greater degree acted with drugs-expressing emptiness. For
example:
«…Вa бa
иззaти Хyдoй oдaмe, ки дaр вaќти мaйли ишрaт хyдрo ycтyвoр
нигoњ мeдoрaд, aз фaриштa
бoлoтaр мeиcтaд
» [1, 38]
- «…Клянycь
вeличиeм
Бoгa, чeлoвeк, кoтoрый в мoмeнт cклoннocти к жeлaниям и cтрacтям прoявляeт
cтoйкocть, нaхoдитcя
вышe aнгeлoв» [1, 38]
.
Lexical units, which embody the concept of "Respect", also act on the meaning
of "the appreciation of higher people, the presenters of power", "honoring elderly
people, respect for their age, honoring people who know, respect for their wisdom",
they are also used to describe the property and material supply of a man, his reputations,
as
well as a precept, his statute and authority in the community, in the world
consciousness. For example:
«…Мaзмyни ин мaљмya бa ќaдрe дoнишy њyши
хoнaндaрo aфзyдa,
cипocy эњтирoми oлимy дoнишмaнди мyќтaдири тoљикрo
бa љo мeoрaд» [1, 10]
. «…Coдeржaниe этoй книги в кaкoй-тo cтeпeни yмнoжит
знaниe и рaзyм читaтeлю и прoбyждaeт в нeм чyвcтвo
yвaжeния и
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