Самарқанд давлат университети ҳузуридаги илмий даражалар берувчи dsc



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С.Рахмонов Автореферат

S.K.Karimov
Chairman of the Doctoral Degree
Awarding Scientific Council,
Doctor of Sciences (Philosophy), dotsent
H.A.Djurakulov
Secretary of the Doctoral Degree
Awarding Scientific Council,
Doctor of Philosophy (PhD)
S.A.Choriyev
Chairman of the Scientific Seminar at the
Doctoral Degree Awarding Scientific Council Doctor of Sciences (Philosophy), professor
INTRODUCTION (abstract of PhD thesis)


The aim of the research work is to study the socio-spiritual, enlightenment and moral place of mysticism in Central Asia during the reign of Amir Temur and the Temurids on the basis of modern philosophical approaches to ensure religious tolerance in civil society, as well as to develop proposals and recommendations for spiritual development.
The object of research is the study of the socio-spiritual place of mysticism in the socio-political environment of the time of Amir Temur and the development of the importance of mystical enlightenment and moral ideas in the spiritual education of youth in today's globalization.
The scientific novelty of the research is:
It is argued that Amir Temur used the rules of mysticism to eliminate the negative vices (sectarian and sectarian conflicts) that hinder the development of the country;
It is revealed that Amir Temur struggled to inculcate in the people the important spiritual and spiritual factors of mysticism (purification, honesty and integrity, honest work, occupation, compassion for the needy);
The leading role of the Naqshbandi sect in establishing ideological and philosophical cooperation and reconciliation between the Central Asian sects (Kubravi, Yassavi, Naqshbandi and Qadiri) has been determined on the basis of sources;
During the reign of Amir Temur and the Temurid’s in Movarounnahr, the activities of socio-political initiatives (social mediation, craftsmanship, ie impartial, voluntary financial assistance and sponsorship for the development of science and art) aimed at ensuring peace and stability were revealed;
In the state of Amir Temur and the Temurid’s, the essence and peculiarities of such spiritual and moral principles as religious tolerance, social cooperation, moral purity, justice, patience, and the constructive (organizing and directing) influence of youth on the upbringing of youth were proved.

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