Further reading: Allen Douglas and Fedwa Malti-Doug-
las, Arab Comic Strips: Politics of an Emerging Mass Cul-
ture (Bloomington: Indiana University Press, 1994); “It’s
a Bird! It’s a Plane! It’s . . . Nabil Fawzi!” Saudi Aramco
21 (March/April 1970): 18–25; Frances Prichett, “The
World of Amar Chitra Katha.” In Media and the Trans-
formation of Religion in South Asia, edited by Lawrence
A. Babb and Susan S. Wadley, 76–106 (Philadelphia:
University of Pennsylvania Press, 1995).
communism
One of the most important expressions of political
ideology, social organization, revolutionary action,
and economic development to appear in the 19th
and 20th centuries was communism. Its founding
figure was Karl Marx (d. 1883), a German intel-
lectual and journalist, who argued that history
was an ongoing struggle between the haves and
the have-nots (the rich and the poor) over control
of wealth. He believed that history would end with
the triumph of the working class over the exploit-
ative holders of capital, bringing about a peaceful,
classless society in which wealth was shared com-
munally. Communism, also known as Marxism,
inspired social and revolutionary movements in
e
Urope
, Asia, Africa, and the Americas. Several of
these movements were able to establish central-
ized dictatorial regimes run by communist parties
in Russia (known as the Soviet Union from 1917
to 1991), Yugoslavia, c
hina
, North Korea, Viet-
nam, and most of the countries in Eastern Europe.
These governments were strongly opposed to
organized religion, because they believed that reli-
gion represented the established interests of the
old order and that it perpetuated false ideas about
human nature, economy, and society. By the end
of the 20th century, the majority of governments
under communist control had fallen except those
of China, Vietnam, North Korea, and Cuba. The
decline of communism at the end of the century
coincided with the resurgence of political Islam,
and some scholars have seen a causal relationship
between the two phenomena.
During the 20th century, Islam encountered
communism in three ways: 1) intermittent sub-
jugation of Muslim populations by communist
governments in the Soviet Union, Eastern Europe,
China, y
emen
, and a
Fghanistan
; 2) overt opposi-
tion by conservative Islamic states such as Saudi
Arabia to communist governments and parties;
and 3) competition among rival Islamic and com-
munist party organizations in their opposition to
undemocratic and authoritarian right-wing gov-
ernments and occupying powers. Many Muslims
K 160
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