Интерпретация образ ивы в узбекских фолклоре рустамова Гавхар Бахроновна

Mening dardimni sen tortgan,

Sening dardingni men tortgan.

Kechalari tol chiviqdek,

Ikkimiz chirmashib yotgan.

In lyric poetry, even when a poetic image reaches the level of a symbol, its meaning in a particular text is limited. But in the minds of the people there are many ideas and concepts associated with that word, which also have an effect when you listen to a certain text.

Black willow has a special place in the poetic images associated with the willow. Folklorist B. Sarimsakov admits that people believe that black willow has a stronger magical power. In this case, black willow is not considered a benefactor. Rather, it is seen as a means of attracting evil spirits, demons, and harming living things around them, especially humans. [4] Therefore, when a child is born, the cradle is not used for the building under construction, but the coffin is made of black wire for the mourning ceremony. For example, when a person dies, he or she is placed in a wooden coffin made of black willow and carried for burial. The belief in the tree is evident in the habit of swaying back and forth. Turkish scholar S. Fedakar, in his article “The lament tradition among the Uzbeks”, emphasizes that mourning items are an integral part of mourning folklore [ 10].

People's beliefs about trees are also reflected in proverbs and riddles. Articles about willow can be divided into two groups. Proverbs with positive colors: "Grandfather planted a willow, made a name for himself", "There is no honey in a bad bee, there is no willow in a dry land", "If you plant a vine, plant a willow", "Willow" If you sow, wet the bottom, If you sow, make the bottom desert ”and so on In the second group, the image of the willow has a negative connotation: "The willow is not a tree, the stranger is not a father", "My destiny is from the willow, My command is from the willow" [9].