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Women and Men’s National Headwear. Tubeteikas (Skull-caps)



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Women and Men’s National Headwear. Tubeteikas (Skull-caps)


Headdress is one of the main elements in the traditional Uzbek clothing. The national headwear in many countries of Central Asia, including Uzbekistan is a tubeteika (skull-cap). Tubeteika is derived from the Turkic word “tubé”, which means “top, peak”. Tubeteika is worn by everybody: men, women, and children. Only elder women do not wear tubeteikas.

Today it is uncommon to meet a man in the tubeteika in large cities, mainly it is an important element of holiday garments at family parties and religious celebrations. The common form of the Uzbek tubeteika is tetrahedral and slightly conical. Traditional men’s tubeteika is black and embroidered with an inwrought white pattern in a form of four “paprikas” and 16 miniature arches. An everyday tubeteika, “kalampir”, is one of the simplest and widely used cap, its importance must not be underestimated. This tubeteika is an essential attribute for some events even in the environment of a country-wide influence of the European culture. There are smart tubeteikas enriched with bright and colorful embroideries and patterns for special festival occasions. Each region of Uzbekistan has its own national headdress 'tyubeteyka' (duppi) in height and pattern. Despite the wide range of variety, it is considered that there are only six main schools of tyubeteyka embroidery in Uzbekistan: Ferghana, Tashkent, Kashkadarya-Surkhandarya, Samarkand, Bukhara and Khorezm-Karakalpak. For special, festive cases there are smart tyubeteykas that are rich in bright and gold embroidery and patterns.

Customs and traditions of the Uzbek people have been forming for centuries. They are very distinctive, impressive and different, dating back to different epochs and religions. Initial formation of Uzbek culture dates back to the 6th-7th centuries BC, by that time nomadic tribes shifted to a settled way of life in the valleys of Amu Darya, Syr Darya and Zarafshan and founded first states. Former nomads founded settlements and cities, bringing with them customs and traditions based on ancient cults of their ancestors. Territory of modern Uzbekistan, Transoxiana, being parts of ancient states – Khorezm, Sogdiana, Bactria - became the basis for formation of culture, which subsequently became the basis of Uzbek culture.

Over centuries, traditions and customs of Uzbek people remained almost unchanged despite the desire of many invaders to impose alien culture on. The Arabs had the greatest influence on Uzbek customs and traditions, through the expansion of Islam throughout Central Asia. Islam traditions were closely intertwined with pre-Islamic beliefs and traditions, local culture, and firmly settled in the mode and minds of the Uzbek people.

Centuries-old customs and traditions of the Uzbek people are carefully maintained and passed on from generation to generation. Like many Asian nations, most festive Uzbek customs are related with major family celebrations: wedding and birth. These events include many rites and rituals, involving parents, children, brothers, sisters, immediate and remote relatives even neighbors and guests, each one has its own role. Uzbek traditions are based on hospitality, respect for elders, collectivism, manifested especially vividly in makhallas (Uzbek residential quarters) – repository of age-old national basis.


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