Bismillahe Wa Behi Nasht’een Zaruri Tazkerah

Ruku’

845. 
     Zaruri hai ke har rak’at mein qir’aat ke ba’d is qadr jhuke ke apni tamaam oongaliyaa, man jumla anghuuthe ke sar hutne par rakh sake. Is amal ko ruku’ kehte hain.
     
846. 
     Agar ruku’ jitna jhuk jaaye laikin apni oongliyon ke sare ghutno par na rakhe to koi harj nahi hai.
     
847. 
     Agar koi shakhs ruku’ aam tariqe se na ba’ja laaye maslan baaye ya daaaye jaanib jhuk jaaye ya ghutne aage ko badha le to khwha ooske haath ghutno tak pohoonch bhi jaaye ooska ruku’ sahi nahi hai.
     
848. 
     Zaruri hai ke jhukna ruku’ ki niyyat se ho. Lehaza agar kisi aur kaam ke liye maslan kisi jaanwar ko maarne ke liye jhuke to oose ruku’ nahi samajh sakta balkehh zaruri hai ke khada ho aur phir dobaara ruku’ ke liye jhuke aur oos amal ki wajah se rukn mein izaafa nahi hota aur namaaz baatil nahi hoti.
     
849. 
     Jis shakhs ke haath ya ghutne dusre logo ke haath aur ghutno se mukhtalif ho maslan ooske haath itne lambe ho ke agar m’amuli sa bhi jhuke to haath ghutno tak pohoonch jaaye yaa ooske ghutne dusre logo ke ghutne ke muqable mein neeche ho aur oose haath ghutno tak pohoonchaane ke liya bohut zyaada jhukna padta hoto zaruri hai ke ootna jhuke jitna amuman log jhukte hain.
     
850. 
     Jo shakhs baith kar ruku’ kar raha ho oose is qadr jhukna zaruri hai ke oska chehra ooske ghutne se bil muqabil jaa pohoonche aur behtar hai ke itna jhuke ke ooska chehra sajde ki jagah ke bil muqabil pe jaa pohoonche.
     
851. 
     Behtar yeh hai ki ikhtiyaar ki haalat mein ruku’ mein teen dafa “subhaanallah ya ek dafa “subhaana rabbi azeeme wa be hamdehi” kahe agarche koi bhi zikr kaafi hai jo ehteyaat-e-waajib ki bina par zaruri hai ke itni hi miqdaar mein ho laikin vaqt ki tangi aur majboori ki haalat mein ek dafa subhaanallah kehna hi kaafi hai. Jo shakhs “subhaanallahe azeeme” ko achchhi tarah na padh sakta ho to koi aur zikr maslan teen baar subhaanallah kahe.
     
852. 
     Zikr-e-ruku’ musalsal aur sahi arbi mein padhna zaruri hai aur mustahab hai ke oose teen ya paanch ya saat dafa balkeh oose bhi zyaada padha jaaye.
     
853. 
     Ruku’ ki haalat mein zaruri hai ke namaaz padhne waale ka badan saakin ho.neiz zaruri hai ke woh apne ikhteyaar se badan ko harkat na de ke oospar saakin hona saadiq na aaye hatta ke ehteyaat ki bina par agar woh waajib zikr mein masshghul na ho tab bhi yahi hukm hai aur agar jaan bhoojh ke theraav ka khayaal na rakhe to chaahe sukoon ki haalat mein zikr ada kar le ooski namaaz baatil hai.
     
854. 
     Agar namaaz padhne waala oos vaqt jabke ruku’ ka waajib zikr ada kar raha ho bhoole se beikhtiyaar itni harkat kare ke badan ke sukoon ke haalat se khaarij ho jaaye to behtar yeh hai ke badan ke sukoon haasil karne ke ba’d dobaraa zikr ko ba’ja laaye laikin agar itni kam harkat kare ke badan ke sukoon mein hone ki haalat se khaarij na ho ya oongliyon ko harkat de to koi harj nahi hai.
     
855. 
     Agar namaaz padhne waala oose peshtar ke ruku’ jitna jhuke ooska badan sukoon haasil kare jaan bhoojh ke zikr-e-ruku’ karna shuru kar de to ooski namaaz baatil hai. Siwaaye is ke keh sukoon ki haalat mein dobaara zikr ada kare. Albatta agar bhoole se ho to zikr ko dobaara ada karna zaruri nahi hai.
     
856. 
     Agar ek shakhs wajib zikr ke khatm hone se pehle jaan bhoojh ke sar ruku’ se uutha le to ooski namaaz baatil hai. Aur sehwan sar uutha liya to zikr dohraana zaruri nahi hai.
     
857. 
     Agar ek shakhs zikr ki miqdar ke mutabiq hatta ek “subhaanallah” kehne ki had tak hi ruku’ ki haalat mein chaahe sukoon ke baghair hi sahi na reh sakta ho to zikr kehna zaruri nahi. Albatta ehteyaat-e-mustahab yeh hai ke zikr kahe chaahe ooska baaqi maanda hissa ruku’se uuthe hue qurbat-e-mutaleqa ki niyaat se kahe ya oose pehle hi zikr kehne shuru karde.
     
858. 
     Agar koi shakhs marz waghairah ki wajah se ruku’ mein apna badan saakin na rakh sake to ooski namaaz sahi hai. Laikin zaruri hai ke ruku’ ki haalat mein khaarij hone se pehle waajib zikr is tariqe se ada kare jaise uupar bayaan kiya gaya hai.
     
859. 
     Jab koi shakhs ruku’ ke liye na jhuk sakta ho to zaruri hai ke kisi cheez ka sahara le kar ruku’ ba’ja laaye aur agar sahara ke zariye bhi m’amool ke mutabiq ruku’ na kar sake to zaruri hai ke is qadr jhuke keaarefan oosko ruku’ kaha jaa sakeaur agar is qadr na jhuk sake to zaruri hai ke ruku’ ke liye sar se ishaara kare.
     
860. 
     Jis shakhs ko ruku’ ke liye sar se ishaara karna zaruri ho agar woh ishaara karne par qaadir na ho to to zaruri hai ke ruku’ ki niyyat ke saath aankho ko band kare aur zikr-e-ruku’ padhe aur ruku’ ke uuthne k niyyat se aankho ko khol de aur agar is qaabil bhi na ho to ehteyaat ki bina par dil mein ruku’ ki niyyat kar le aur apne haath se ruku’ ke liye ishaara kare aur zikr-e-ruku’ padhe aur agar is soorat mein agar mumkin ho to ehteyaat-e-waajib ki bina par is kifaayat ke saath saath baith kar ruku’ ke liye ishaara bhi kare.
     
861. 
     Jo shakhs ruku’ na kar sake laikin jab baitha ho to ruku’ keliya jhuk sakta ho to zaruri hai ke khade ho kar namaaz padhe aur ruku’ ke liye sar ka ishaara kare. Ehteyaat-e-mustahab yeh hai ke ek dafa phir se namaaz padhe aur ooske ruku’ ke vaqt baith jaaye aur ruku’ ke liye jhuk jaaye.
     
862. 
     Agar koi shakhs ruku’ ki had tak pohoonch ke ba’d jaan bhoojh ke sar uutha le aur phir dobaara ruku’ karne ki had tak jhuke to ooski namaaz baatil hai.
     
863. 
     Zaruri hai ke zikr-e-ruku’ khatm hone ke ba’d seedha khada ho jaaye aur ehteyaat-e-waajib ki bina par jab ooska badan sukoon haasil kar le to ooske ba’d sajde mein jaaye aur agar jaan bhoojh kar khada hone se pehle sajde mein chala jaaye to ooski namaaz baatil hai. Isi tarah agar badan ke sukoon haasil karne se pehle sajde mein chala jaaye to bhi ehteyaat ki bina par yahi hukm hai.
     
864. 
     Agar koi shakhs ruku’ karna bhool jaaye aur oosse peshtar sajde ki haalat mein pohoonche oose yaad aa jaaye to zaruri hai ke khada ho jaaye aur phir ruku’ mein chala jaaye. Jhuke hue hone ki haalat mein agar ruku’ ki jaanib laut jaaye to kaafi nahi hai.
     
865. 
     Agar kis shakhs ko pehaani zameen par rakhne ke ba’d yaad aaye ke oosne ruku’ nahi kiya hai to zaruri hai ke laut jaaye aur kahda hone ke ba’d ruku’ As-salaamo laaye. Agar oose dusre sajde mein yaad aaye to ehteyaat-e-laazim ki bina par ooski namaz baatil hai.
     
866. 
     Mustahab hai ke insaan ruku’ mein jaane se pehle jab seedha khada ho to takbeer kahe, ruku’mein ghutno ko peeche ki taraf dhakele, peeth ko hamwaar rakhe, gurdan ko kheech kar peeth ke barabar rakhe, dono pa’on ke darmiyaan dekhe, zikr se pehle ya ba’d mein durood padhe aur jab ruku’ ke ba’d uuthe to seedha khada ho to badan ko sukoon ki haalat mein hote hue “same’allaho’le man hameda” kahe.
     
867. 
     Aurton ke liye mustahab hai ke ruku’ mein haathon ko ghutno se uupar rakhe aur ghutno ko peeche ki taraf dhakele.
     

Sujood

845. 
     Namaaz padhne waale ke liye zaruri hai kewaajib aur mustahab ki har rak’ato mein ruku’ ke ba’d do sajde kare. Sajda yeh hai ke khaas shakl mein peshaani ko khuzu ki niyyat se zameen par rakhe aur namaaz ki sajde ki haalat mein waajib hai ke dono hatheliyon, dono ghutne aur dono pa’on ke anghuuthe zameen par rakhe jaaye. Ehteyaat-e-waajib ki bina par peshaani se muraad peshaani ka darmiyani hissa hai.Yeh woh mustateel hai jo peshaani ke darmiyaani hisse mein do baraao se le kar sar ke baal uugne ke maqam tak, do farzi khat kheechne par banega.
     
846. 
     Do sajde milkar rukn hai aur agar koi shakhs bhoole se ya massle ki la ‘ilmi ki bina par ek rak’at mein dono sajde tark kar de to ooski namaaz baatil hai. Isii tarah agar bhool kar yaa jehel kasuri ki wajah seek rak’at mein do sajdo ka izaafa kare to ehteyaat-e-laazim ki bina par yahi hukm hai (jehel kasuri yeh hota hai ke insaan ke paas apni la ilmi ka ma’qool uzr mau’jood ho).
     
847. 
     Agar koi shakhs jaan bhoojh ke ek sajda kam ya zyaada kar de to ooski namaaz baatil hai.aur agar sehwan ek sajda kam ya zyaada kare to baatil nahi hogi. Haan kam hone ka soorat ka hukm, sajda-e-sahu ke ehkaam mein bayaan kiya jaayega.
     
848. 
     Jo shakhs peshaani zameen par rakh sakta ho agar woh jaan bhoojh kar ya sehwan peshaani zameen par na rakhe to khawah ke dusre hisse zameen par lag bhi gaye hon to oosne sajda nahi kiya laikin agar woh peshaani zameen par rakh de aur sehwan badan ke dusre hisse zameen par na rakhe ya sehwan zikr na padhe to ooska sajda sahi hai.
     
849. 
     Behtar yeh hai ki ikhtiyaar ki haalat mein sajde mein teen dafa “subhaanallahe rabbil aala wa be hamdehi’ padhe aur zaruri hai ke jumle musalsal aur sahi arbi mein kahe jaaye aur zaahir yeh hai ke kisi bhi zikr ka padhna kaafi hai laikin ehteyaat-e-laazim ki bina par zaruri hai ke itni hi miqdar mein ho aur mustahab hai ke “subhaana rabbil aala wa be hamdehi” teen ya paanch ya saat dafa ya oos se bhi zyaada martaba padhe.
     
850. 
     Sajde ki haalat mein zaruri hai ke namaazi ka badan saakin ho haalat-e-ikhteyaar mein oose apne badan ko is tarh harkat nahi dena chahiye ke sukoon ki haalat se nikal jaaye aur jab waajib zikr mein massghool na ho to ehteyaat ki bina par yahi hukm hai.
     
851. 
     Agar oos se peshtar ki peshaani zameen par lage aur badan sukoon haasil karle koi shakhs jaan bhoojh kar zikr-e-sajda padhe to ooski namaaz baatil hai,siwaaye ooske ke sukoon mein aane ke ba’d dobaara zikr padh le aur agar zikr khatm hone se pehle jaan bhoojh kar sar sijde se uutha le to ooski namaz baatil hai.
     
852. 
     Agar oose peshtar ki peshaani zameen par lage koi shakhs sehwan zikr-e-sajda padhe aur oose peshtar ke sar sajde se uuthaye oose pata chal jaaye ke oosne ghalti ki hai to zaruri heke saakin ho jaaye aur dobara zikr padhe.Haan agar peshaani zameen par lag chuki ho aur badan saakin hone se pehle bhoole se zikr padha ho to dohraana zaruri nahi.
     
853. 
     Agar kisi shakhs ko sar sajde se uutha lene ke ba’d pata chale ke oosne zikr-e-sajda khatm hone se pehle sar uutha liya hai to ooski namaaz sahi hai
     
854. 
     Jis vaqt agar koi shakhs zikr-e-sajda padh raha ho agar woh jaan bhoojh kar agar woh saat aa’zaaye sajda mein se kisi ek a’zaa ko zameen par se uuthaye aur ooska yeh amal oos aaraam –o-sukoon ke khilaaf ho jiska sajde meinhona zaruri hai to ooski namaaz baatil ho jaayegi yahi hukm ehteyaat-e-waajib ki bina par oos vaqt hai jab zikr padhne mein masshghul na ho.
     
855. 
     Agar zikr-e-sajda khatm hone se pehle koi sehwan peshaani zameen par se uutha le to oose dobara zameen par nahi rakh sakta aur zaruri hai ke ooose ek sajda shumaar kare laikin agar dusre a’zaa sehwan zameen par se uutha le to zaruri hai ke oonhein dobaara zameen par rakhe aur zikr padhe.
     
856. 
     Pehle sajde ka zikr khatm hone ke ba’d zaruri hai ke baith jaaye hatta ke ooska badan sukoon haasil karle aur phir dobaara sajde mein jaaye.
     
857. 
     Namaaz padhne waale ki peshaani rakhne ki jagah ghuton aur pa’on ki uoongliyon ke saro se chaar mili huii uoongliyon se zyaada buland ya pusht nahi honi chahiye balke ehteyaat-e-waajib yeh hai ke ooski peshaani ki jagah ooske khade hone ki jagah se chaar mili huii uoongliyon se zyaada neechi ya oonchi na ho.
     
858. 
     Agar kisi aisi dhalaan jagah mein agarche ooska jhukaav sahi tarah se maaloom na ho namaaz padhne waale ki peshaani ki jagah ooske ghutno aur pa’on ki uoongliyon ke saro ki jagah se chaar mil huii uoongliyon se zyaada buland ya past ho to ooski namaaz mehle ishkaaal hai.
     
859. 
     Agar namaz padhne wala apni peshaani ko koi aisi cheez par rakh de jo ghutno aur ooske pa’on ke uoongliyon ki saro ki jagah se chaar mili huii uoongliyon se zyaada buland ho aur oon ki bulandi is qadr ho keh yeh na keh sake ke sajde ki haalat mein hai to zaruri hai ke sar ko uuthye aur aisi cheez par jis cheez ki bulandi chaar mili huii uoongliyon se zyaada na ho rakhe aur agar ooski bulandi is qadr ho ke keh sake ke sajde ki haalat mein hai aur waajib zikr padhne ke ba’d muttawajjeh ho to sar sajde se uutha kar namaaz ko tamaam kar sakta hai .Agar waajib zikr padhne se pehle muttawajjeh ho to zaruri hai ke peshaani ko oos cheez se kheench kar oos cheez par rakhe ke jiski bulandi chaar mili huii bulandi ke barabar ya oosse kam ho aur waajib zikr padhe aur agar peshaani ko kheechne mumkin na ho to waajib zikr ko isi tarah padhe aur namaaz ko tamaam kare aur zaruri nahi hai ke namaaz ko dobaara padhe.
     
860. 
     Zaruri hai ke namaaz padhen waale ki peshaani aur oos cheez par jis cheez par sajda karna sahi hai koi dusri cheez na ho. Pas agar sajdehgaah itni maili ho ke peshaani sajdahgaah ko na choohe to ooska sajda baatil hai.Laikin agar sajdahgaah ka rang tabdeel ho gaya ho to koi harj nahi hai.
     
861. 
     Zaruri hai ke sajde mein dono hatheliyaan zameen par rakhe aur ehteyaat-e-waajib bina par zaruri hai ke mumkina soorat mein poori hatheliyon ko zameen par rakhe laikin majboori ki haalat mein agar haathon ki pusht bhi zameen par rakhe to koi harj nahi hai aur agar haathon ki pusht bhi zameen par rakhna mumkin nahi ho to ehteyaat ki bina par zaruri hai ki haathon ki kalaaiyaan zameen par rakhe aur agar oonhein bhi na rakh sake to phir kohni tak jo hissa bhi mumkin ho zameen par rakhe aur agar yeh bhi mumkin na ho to phir baazo’on ka rakhna kaafi hai.
     
862. 
     Sajde mein zaruri hai ke pa’on ke dono anghuuthe zameen par rakhe laikin zaruri nahi ke dono anghuuthe ke sare zamen par rakhe balki oonka zaahiri yaa batini hissa bhi rakhe to kaafi hai.Agar pa’on ki dusri uoongliyaan ya pa’on ka uupar wala hissa zameen par rakhe ya nakhoon lambe hone ke bina par zameen pe na lage to namaaz baatil hai aur jis shakhs ne kotaahi aur massla na jaanne ki wajah se apni namaazein is tarah padhi hon zaruri hai ke oonhein dobaara padhe.
     
863. 
     Jis shakhs ke pa’on ke anghuutho ke saro se kuch hissa kata hua ho to zaruri hai ke jitna baaqi ho woh zameen par rakhe aur agar anghuuthon ka kuch hissa bhi ba bacha ho ya itna kam bacha ho ke oose kisi bhi tarah zameen par ya kisi aur cheez par rakhna mumkin nahi ho to ehteyaat ki bina par zaruri hai ke baaqi uoongliyon ko zameen par rakheaur agar ooski koi bhi uoongli na ho to pa’on ka jitna hissa bhi baaqi bacha ho oose zameen par rakhe.
     
864. 
     Agar koi shakhs ma’mool ke khilaaf sajda kare maslan seene aur pet ko zameen par tikaaye ya pa’on ko kuch lamba karde choonnanche agar kaha jaaye ke oosne sajda kiya hai to ooski namaaz sahi hai. Laikin agar kaha jaaye ke leit gaya hai aur oospar sajda karna sadiq na aata ho to ooski namaaz baatil hai.
     
865. 
     Sajdahgaah ya dusri koi cheez jispar namaaz padhne waala sajda kare zaruri hai ke jitni miqdar mein sajda sahi hai ootni miqdaar paak ho laikin agar misaal ke taur par sajdaahgaah ko najis farsh par rakh de ya sajdahgaah ki ek tarf najis ho aur woh peshaani paak tarf rakhe ya sajdegaah ke uupar kuch hissa paak aur kuch hissa najis ho laikin peshaani ko najis na kare to koi harj nahi hai.
     
866. 
     Agar namaaz padhne waale ki peshaani par phoda ya zakhm ya isi tarah ki koi cheez ho jiski bina par woh peshani zameen par baghair zor lagaaye bhi na rakh sakta ho maslan gar woh phoda poori peshaani ko na ghere hue ho to zaruri hai ke peshaani ke sehatmand hisse se sajda kare aur agar peshaani ki sehatmand jagah par sajda karna is baat par mauqoof ho ke zameen ko khode aur phode ko ghade mein aur sehatmand jagah ki itni miqdar zameen par rakhe ke sajde ke liye kaafi ho to zaruri hai oosko anjaam de (peshaani ke ma’ene sujood ke maqaam ke ma’sael ki ibteda mein bayaan kiye jaa chuke hain).
     
867. 
     Agar phoda ya zakhm tamaam pesaani par (jiski ma’ene bayaan kiye jaa chuke hain) phaila hua ho to ehteyaat-e-waajib ki bina par zaruri hai ke peshaani ki dono a’itraaf ko, jo peshaani ki baaqi maaninda hisse, ya kisi ek jaanib jis tarah bhi mumkin ho zameen par rakhe aur agar yeh na mumkin ho to apne chehre ke kuch hisse se sajda kare aur ehteyaat-e-laazim yeh hai ki agar thudhi se sajda kar sakta ho to thudhi se sajda kare aur agar yeh na kar sakta ho to peshaani ki dono atraaf mein se ek taraf se sajda kare aur agar chehre se sajda karna kisi tarah bhi mumkin na ho to zaruri hai ke sajde ke liye ishaara kare.
     
868. 
     Jo shakhs baith sakta ho laikin peshaani zameen par na rakh sakta ho, agar jhuk sakta ho jise aarefan sajda kaha jaa sake to zaruri hai ke ootna jhuke aur sajdahgaah ya kisi dusri cheez ko jis cheez par sajda karna sahi ho kisi buland cheez par rakhe aur apni peshaani oospar rakhe laikin zaruri hai agar mumkin ho to hatheliyon aur ghutno aur pa’on ke anghuutho ko ma’mool ke mutabiq zameen par rakhe.
     
869. 
     Mazkuraah farz mein agar koi aisi buland cheez na ho jis par namaaz padhne waala sajdahgaah ya phir dusri koi cheez jis par sajda karna sahi horakh sake aur koi dasra shakhs bhi na ho maslan sajdahgaah ko uuthaaye aur pakde take woh shakhs sajda kare to zaruri hai ke sajdahgaah ya dusri cheez jis par sajda kar raha ho haath se uuthaaye aur phir sajda kare.
     
870. 
     Agar koi shakhs bilkul bhi sajda na kar sakta ho aur jitna jhuk sakta ho oose sajda na kaha jaa sake toto zaruri hai ke aakhon se ishaara kare aur agar aakhon se bhi ishaara na kar sakta ho to zaruri hai kee dil mein sajde ki niyyat kare aur ehteyaat-e-laazim ki bina par zaruri hai ke haath waghairah se bhi sajde ke liye ishaara bhi kare aur wajib zikr ada kare.
     
871. 
     Agar kisi shakhs ki peshaani beikhteyaar sajde ki jagah se uuth jaaye to zaruri hai ki hattal imkaan oose dobaara sjade ki jagah par na jaane de qata-e-nazar ooske ke oosne sajda-e-zikr padha ho ya na padha ho to yeh ek sajda shumaar hoga. Laikin agar waajib zikr na ada kiya ho to ehteyaat-e-muatahab yah hai ki zikr ada kare zaruri hai ke oose qurbat-e-mutaleqa ki niyyat se kahe aur ooske juz-e-namaaz hone ka qasd na kare.
     
872. 
     Jahan insaan ke liye taqqaiyya karna zaruri hai, wahan woh qaleen ya oos tarah ki cheez par sajda kar sakta hai aur yeh zaruri nahi ke namaaz ke liye kisi dusri jagah par jaaye ya namaaz ko is liye mo’akkhir kare ke isi jagah par taqqaiyye ke sabab khatm hone ke ba’d namaaaz ada kare. Laikin agar isi maqam par chataayi ya kisi dusri cheez par sajda karna sahi ho agar woh is tarah sajda kare ke taqqiyye ki mukhalefat na hoti ho to zaruri hai ke phir woh qaleen ya oosse milti julti cheez par sajda na kare.
     
873. 
     Agar koi shakhs (parindo ke) paro se bhare gadde ya isi kism ki kisi dusri cheez par sajda kare jispar jism sukoon ki haalat mein na rehta ho to ooski namaaz baatil hai.
     
874. 
     Agar insaan kichad waali zameen par namaaz padhne par majboor ho aur badan aur libaas ka aalooda ho jaana ooske liye masshhqat ka mo’jab na ho to zaruri hai ke sajda aur tashhahud ma’mool ke mutabiq ba’ja laye. Agar aisa karna masshhaqat ka mo’jab ho to qayaam ki haalat meina sajde ke liye sar se ishaara kare aur tashaahud khade hokar phade to ooski namaaz sahi hogi.
     
875. 
     Pehli rak’at mein maslan namaaz-e-zuhur, namaaz-e-asr aur namaaz-e-isha ki teesri rak’at mein jis mein tashhahud nahi hai ehteyaat-e-waajib yeh hai ke insaan dusre sajde ke ba’d thodi eir ke liye sukoon se baithe aur phir khada ho.
     

Woh cheezein jin par sajda karna sahi hain

845. 
     Sajda zameen par aur oon cheezon par karna zaruri hai jo khaayi aur pee nahi jaati ho aur zameen se oogi ho.Maslan lakdi aur zameen ke patton par sjjda kare, Khaane aur pehhene ki cheezon maslan gandu,jow,kapaas par aur oon cheezon par jo zameen ki ajzaa shumaar nahi hoti maslan suoone,chaandi ya isi tarah ki dusri cheezon par sajda karna sahi nahi hai laikin taar kol aur zaft (jo ke ghatiya kism ka ek taarkl hai) ko majboori ki haalat men dusri cheezon ke muqaable mein jinpar sajda karna sahi nahi hai sajde ke liye aoliyat de.
     
846. 
     Angoor ke patto par sajda karne jabke woh kacche ho aur oonhein ma’moolan khaaya jaata ho jayez nahi hai. Is soorat ke al’awaa woh oonpar sajda karne mein koi harj nahi hai.
     
847. 
     Jo cheezein zameen se oogti hai aur haiwaanaat ki khuraaq hain, maslan ghaas aur bhoosa on par sajda karna sahi hai.
     
848. 
     Jo phalon ko khaaya nahi jaa sakta hai oon par sajda sahi hai balke oon khaane ki dawaa’on par bhi karna sahi hai jo zameen se uugti hain oonhein koot kar ya uubaal kar oon ka paani peete hain, gul-e-banafsha aur gul-e-gaao zabaan, par bhi sajda sahi hai.
     
849. 
     Aisi ghaas jo b’az shehron mein khaayi jaati ho ar baaz shehron mein khaayi na jati ho laikin wahan oose ashiyaaye khurdani mein shumaar kiya jaata ho to oospar sajda karna sahi nahi hai aur ehteyaat ki bina par kacche phalon par bhi sajda karna sahi nahi hai.
     
850. 
     Choone ke patthar aur jypsum ke patthar par sajda karna sahi hai balki phukhta jypsum aur choone aur isi tarah eent aur mitti ke pake hue bartano par sajda karne mein koi harj nahi hai.
     
851. 
     Agar likhne ke kaagaz ko aisi cheez se banaya jaaye jispar sajda karna sahi hai maslan lakdi aur bhoose se to oospar sajda kiya jaa sakta hai aur agar isi tarah ruii ya kitaan se banaya gaya ho to bhi oospar sajda karna sahi hailaikin agar resham ya abr-e-resham ya isi tarah ki kisi cheez se banaya gaya ho to oospar sajda sahi nahi hai.Tissue paper par sajda sirf usi soorat mein sahi hai jab ke insaan ko m’aloom ho ke oose aisi chez se banaya gaya hai jis cheez par sajda karna sahi hai.
     
852. 
     Sajde ke liye khaakh-e -shifa sab cheezon se behtar hai aur ooske ba’d mitti, mitti ke ba’d patthar, patthar ke ba’d ghaas.
     
853. 
     Agar kisi ke paas aisi cheez na ho jispar sajda karna sahi hai ya agar ho laikin shadeed sardi ya garmi waghairah ki wajah se oospar sajda na kar sakta ho to aisi soorat mein taarkol aur zaft ko sajde ke liye dusri cheezon par aoliyat haasil hai laikin agar oon par sajda karna mumkin na ho to zaruri hai ke apne libaas ya kisi dusri cheez par ke haalat-e-ikhteyaar mein jis par sajda jayez nahi sajda kare.Laikin ehteyaat-e-mustahab yeh hai ke jab tak apne kapde par sajda mumkin ho kisi dusri cheez par sajda na kare .
     
854. 
     Khichad par aur kisi aisi jagah par jis par peshaani sukoon se na tik sake sajda karna baaatil hai.
     
855. 
     Agar pehle sajde mein sajdahgaah peshaani se chipak jaaye to zaruri hai hai ke dusre sajde ke liye oose choda le.
     
856. 
     Jis cheez par sajda karna ho agar namaaz padhne ke dauraan ghum ho jaaye aur namaaz padhne waale ke paas koi aisi cheez na ho jispar sajda karna sahi ho to jo tarteeb massla no.1071 mein bataayi gayi hai oospar amal kare khawah vaqt tang ho ya bahi itna vaqt ho ke namaaz tod kar dobaara namaaz padhi jaa sake.
     
857. 
     Jab kisi shakhs ko sajde ki haalat mein pata chale ke oosne apni peshaani kisi aisi cheez rak hai jis cheez par sajda karna baatil hai choonnanche waajib zikr ada karne ke ba’d muttawajjeh ho to sar sajde se uuthaaye aur apni namaaz jaari rakhe aur agar waajib zkr ada karne se pehle muttawajjeh ho to zaruri hai ke apno peshaani ko kheech kar jis cheez pa sajda arna shai hai laaye aur waajib zikr ada kare. Laikin agar peshaani laana mumkin na ho to iisi haal mein waajib zikr ad kare sakta hai aur ooski namaaz dono soorton mein sahi hai.
     
858. 
     Agar kisi shakhs ko sajde ke ba’d pata chale le oosne apni peshaani kisi aisi cheez par rakhi hai jis cheez par sajda karna baatil hai to koi harj nahi hai.
     
859. 
     Allah t’ala ke al’awa kisi dusre ko sajda karna haraam hai. Awaam mein se baaz se log jo a’immah(a.s) ke mazaaraat-e-muqqadesa ke saamne peshaani zameen par rakhte hain agar woh Allah ka shukr ada karne ki niyyat se aisa karein to koi harj nahi hai warna mehl-e-ishkaal hai.
     

Sajdeh ke mustahab aur makruhaat.

845. 
     Chand cheezein sajde mein mustahab hain
     

(1) Jo shakhs kahd ho kar namaaz padh raha ho woh ruku’ se sar uuthane ke ba’d

muqammal taur par khade ho kar aur abith kat namaz padhne waala ruku’ ke ba’d

poori tarah baith kar sajde mein jaane ke liye takbeer kahe.

(2) Sajde mein jaate vaqt mard pehle apni hatheliyon aut aurat apne ghutno ko

rakhe.

(3) Namaazi naak ko sajdahgaah ya kisi aisi cheez par rakhe jis cheez par sajdah

karna durust ho.

(4) Namaazi sajde ki haalat mein haath ki uoongliyon ko kaano ke paas is tarah

rakhe ke oon ke sare rob a qibla ho.

(5) Sajde mein dua kare, sajde mein dua kare, Allah taa’la se haajat talab kare aur

yeh dua padhe “Ya khairal massuleena Ya khairal mu’teena warzukni warzuk

a’yaali min fazleka fa innaka dhul fadhlil azeem”.

Ya’ni Aye sab mein se behtar jin se maanga jaata haiaur Ae oon sab se baratr jo ata karta hai .Mujhe aur mere ahl-o-ayaal ko apne fazl-o-karam se rizq ata farma kyoonki tu hi fazl-e-azeem ka maalik hai.

(6) Sajde ke ba’d baaye raan par baith jaaye aur daaye pa’on ka uupar wala hissa (y’ani pusht) baaye pa’on ke talve pe rakhe.

(7) Har sajde ke ba’d jab baith jaaye to badan ko sukoon haasil ho jaaye to takbeer kahe.

(8) Pehle sajde ke ba’d jab badan ko sukoon haasil ho jaaye to “asthaghfirullahe wa atubo ilaihe” kahe.

(9) Sajda zyaada deir tak anjaam de aur baithne ke vaqt haathon ko raano par rakhe.

(10) Dusre sajde mein jaane ke liye badan ko sukoon ki haalat mein “Allaho Akbar kahe.

(11) Sajdo mein durood padhe.

(12) Sajde se qayaam ke liye uuthte vaqt pehle ghutno ko aur oon ke ba’d haathon ko zameen se uuthaaye.

(13) Mard kohniyon ko aur paet ko zameen se na laagaaye nez baazu ko pehlu se juda rakhe. Auratein kuhniyaa aur paet zameen par rakhe aur badan ke a’zaa ko ek dusre se na milaaye. In ke al’awa dusre mustahabaat bhi hain jin ka zikr mufassil kitaabo mein moujood hai.

845. 
     Sajde mein quran-e-majeed padhna makruh hai aur sajde ki jagah ko gard-o-gubaar jhaadne ke liye phook maarna bhi makruh hai maslan agar phook maarne ki wajah se do harf bhi amdan nikal jaaye to ehteyaat ki bina par namaz baatil hai aur in ke al’awa aur makruhaat ka zikr bhi mufassal kitaabo mein aaya hai.