Bismillahe Wa Behi Nasht’een Zaruri Tazkerah

Woh cheezein jo namazi ke lebaas mein mustahab hai

845. 
     Fuqha’e karaam Allalaha maqamhim ne chand cheezein namaazi ke lebaas mein mustahab qarar dii hain keh jin mein se tehtul hanak ke saathh a’mama, a’ba, safeid lebaas, saaf suthra tareen lebaas, khusboo lagana aur aqeeq ki anguthhi pehenna shamil hain.
     

Woh cheezein jo namazi ke lebaas mein makruh hai

845. 
     Fuqha’e karaam Allalaha maqamhim ne chand cheezein namaazi ke lebaas mein makruh qarar dii hain jin mein se sayah, maila aur tang lebaas aur sharaabi ka lebaas pehenna ya oos shakhs ka lebaas pehenna jo najasat se parhez na karta ho aur aisa lebaas pehenna jis par chehre ki tasveer bani ho. Oos ke a’lawa lebaas ke batan khule hona aur aisi anguthhi pehenna jis par chehre ki tasveer ho, shamil hain.
     

Namaaz padhne ki jagah

Namaaz padhne waale ki jagag ki saath shartein hain:

(Pehli shart) Woh jagah ehteyaat-e-wajib ki bina par mubaah ho.

845. 
     Jo shakhs ghazbi jagah par namaaz padh raha ho agar chew o khud qaleen, takht aur isii tarah ki dusri cheez par ho, ehteyaat-e-lazim ki bina par oos ki namaaz batil hai. Laikin ghazbi chat ke niche aur ghazbi kheme tale namaaz padhne mein koi harj nahin hai.
     
846. 
     Aisii jagah namaaz padhna jis ki manfa’t kisi aur ki malkiat ho to manf’at ke maalik ki ijazat ke baighair wahan namaaz padhna ghazbi jagah par namaaz padhne ke hukm mein hai. Massalan kira’e ke makaan mein agar maalik makaan ya koi aur shakhs kira’e daar ki ijaazat ke baighair namaaz padhe to ehteyaat ki bina par oos ki namaaz batil hai.
     
847. 
     Agar koi shakhs massjid mein baithha ho aur dusra shakhs oose bahar nikaal kar oos ki jagah par qabzaa kare aur oos jagah namaaz padhe to oos ki namaaz sahi hai agarche oos ne goonaah kiya hai.
     
848. 
     Agar koi shakhs kisi aisii jagah namaaz padhe jis ke ghazbi hone ka oose I’lm na ho aur namaaz ke b’ad oose pata chale ya aisii jagah namaaz padhe jis ke ghazbi hone ko woh bhool gaya ho aur namaaz ke b’ad oose yaad aa’e to oos ki namaaz sahi hai. Laikin koi aisa shakha jis ne khud woh jagah ghazb ki ho aur woh bhool jaaye aur wahan namaaz padhe to oos ki namaaz ehteyaat ki bina par batil hai.
     
849. 
     Agar koi shakhs jantaa ho keh yeh jagah ghazbi hai aur oos mein tasarruf haraam hai laikin oose yeh I’lm na ho keh ghazbi jagah par namaz padhne mein ishkaal hai aur woh wahan namaaz padhe to ehteyaat ki bina par oos ki namaaz batil hai.
     
850. 
     Agar koi shakhs wajib namaaz sawaari ki halat mein padhne par majboor ho aur sawaari ka jaanwar ya oos ki zeen ya n’el ghazbi ho to ehteyaat-e-wajib ki bina par oos ki namaaz batil hai aur agar woh shakhs oos jaanwar par sawaari ki halat mein mustahab namaaz paqdhna chahe to oos ka bhi yehi hukm hai.
     
851. 
     Agar koi shakhs kisi ja’edad mein dusre ke saath shareek ho aur oos ka hissa juda na ho to apne sharak’atdaar ki ijazat ke baighair woh oos ja’edad par tasarruf nahin kar sakta aur oos par namaaz padhna bhi ehteyaat-e-wajib ki bina par batil hai.
     
852. 
     Agar koi shakhs ek aisii raqam se koi ja’edad khareede jis ka khums oos ne ada na kiya ho jabkeh sude mein ra’ej tariqa kaar ke mutabiq, qimat apne zimme le li ho to ja’edad mein tasarruf karna oos ke lie halal hai aur woh shakhs adea shuda qimat ke khums ka maqrooz hoga. Laikin agar woh a’in oosi maal se ja’edad khareede jis par khums wajibul ada thha to hakim shar’e ki ijazat ke baighair oos ghar mein tasarruf haraam aur ehteyaat-e-wajib ki bina par oos jagah namaaz batil hai.
     
853. 
     Agar kisi jagah ka maalik zabaan se namaaz padhne ki ijazat de de aur insaan ko I’lm ho keh woh dil se raazi nahin hai to oos ki jagah par namaaz padhna jayez nahin aur agar ijazat na de laikin insaan ko yaqeen ho keh woh dil se raazi hai to namaaz padhna jayez hai.
     
854. 
     Jis marhoom ne zakaat aur oos jaisii dusre maali wajibaat ada na kie hon oos ki ja’edad mein koi aisa tasarruf karna jo wajibaat ki ada’egi mein man’e na ho massalan oos ke ghar mein namaaz padhna, wirsa ki ijazat se jayez hai. Isii tarah agar qarzdaar ka qarz ada kar dia ja’e ya koui apne zimme le le ya itni miqdaar juda kar li ja’e to baaqi ja’edad mein aisa tasarruf karna bhi jayez hai jo oos ja’edad ko talf kar de.
     
855. 
     Aga marhoom ke b’az wirsa kamsin ya majnoon ya ghair hazir hon to oon ke wali ki ijazat ke baighair oos ki ja’edad mein tasarruf haraam hai aur oos mein namaaz jayez nahin. Han! oon m’amooli tasarrafaat mein koi harj nahin jo mayyat ke ghusl wa kafan waghairah ke umoor anjaam dene ka maqaddmah hain.
     
856. 
     Kisi ki ja’edad mein namaaz padhna oos surat mein jayez hai jabkeh oos ka malik sharian ijazat de ya koi aisii baat kahe jis se m’aloom ho keh oos ne namaaz padhne ki ijazat de di hai. Massalan agar ksisi shakhs ko ijazat de keh oos ki ja’edad mein baithhe ya so’e to oos se samajha ja sakta hai keh os ne namaaz padhne ki ijazat bhi de di hai ya maalik ke raazi hone par dusri wajuhaat ki bina par itminaan rakhta ho.
     
857. 
     Inteha’ee wasee wa a’reez zameen mein namaaz padhna jayez hai agarche oos ka maalik kamsin ya majmoon ho ya wahan namaaz padhne par raazi na ho. Isii tarah oon baaghaat aur zameeno mein keh jin ke darwaze aur deewaar na hon, oon ke maalik ki ijazat ke baighair namaaz padh sakte hain. Laikin agar oos surat mein m’aloom ho keh maalik raazi nahin hai to zaruri hai keh tasaruruf na kare aur agar maalik kamsin ya majmoon ho ya oos ke raazi na hone ka gumaan ho to ehteyaat-e-lazim yeh hai keh wahan tasarruf na kiya ja’e aur namaaz na padhii jaaye.
     
858. 
     (Dusri shart) Zaruri hai keh namaazi ki jagah wajib namaazon mein aisii na ho keh nez harkat namaazi ke khade hone ya ikhteyari ruku aur sajud karne mein man’e ho balkeh ehteyaat-e-lazim ki bina par zaruri hai keh oos ke badan ko sakin rakhne mein bhi man’e na ho aur agar woh vaqt ki tangi ya kisi aur wajah se aisii jagah massalan bus, truck, kashti ya railgadi mein namaaz padhe to jis qadr mumkin ho badan ke thhera’o aur qible ki simt ka khayaal rakhe aur agar transport qible se kisi dusri taraf mud jaaye to apna moonh qible ki janib mod de. Agar mumkin taur par qible ka khayaal rakhna mumkin na ho to koshish kare keh 90° se kam ikhtelaaf ho agar yeh bhi mumkin na ho to sirf takbeeratul haraam kahte vaqt qible ka khayaal rakhe aur agarche yeh bhi na ho sake to qible ka khayaal rakhna zaruri nahin.
     
859. 
     Jab gaadi, kashti ya rail gaadi waighairah khadi hu’ee hon to oon mein namaaz apdhne mein koi harj nahin. Yehi hukm oos vaqt bhi hai jab chal rahi hon laikin oos had tak na hil jul rahi ho keh namaazi ke badan ke thhara’o mein ha’el hon.
     
860. 
     Gandum, jau aur iin jaisii dusri ajnaas ke dheir par jo hile jule baighair nahin rah sakte namaaz batil hai.
     

(Teesri shart) Zaruri hai keh insaan aisii jagah namaaz padhe jahan namaaz poori padh lene ka ehtemaal ho. Laikin agar kisi aisii jagah raja’ ki niyyat se namaaz padhe jahan oose itminaan ho keh massalan hawa aur bearish ya bheed bhaad ki wajah se wahan poori namaaz na padh sakega ittefaaq se poori padh le to koii harj nahin.

845. 
     Agar koi shakhs aisii jagah namaaz padhe jahan khada hona haraam hai massalan isi aisii makhdoosh chat ke niche jo anqareeb girne wali ho to goya woh goonah ka martakab hoga laikin oos ki nmaaaz sahi hogi.
     
846. 
     Kisi aisii cheez cpar namaaz padhna, jis par khada hona namumkin ho ya baithhna haraam ho- massalan qaleen ke aiser hisse par jahan Allah T’ala ka naam likha ho agar qasd qurbat mein man’e ho jaaye to sahi nahin hai.
     

(Chawthhi shart) Jis jagah insaan namaaz padhe oos ki chat itni nichii na ho keh sidhaa khadac na ho sake aur na hi woh jagah itni mukhtasar ho keh ruku aur sajde ki goonja’ish na ho .

845. 
     Agar koii shakhs aisii jagah namaaz padhne par majboor ho jahan bilkul sidhaa khada hona mumkin na ho to oos ke lie zaruri hai keh baithh kar namaaz padhe aur agar ruku aur sajood ada karne ka imkaan na ho to oos ke lie sar se ishara kare.
     
846. 
     Zaruri hai keh Paighambar Akram Sallalaha Alaihe wa A’lehi wasallam aur A’iema Ahlebait Alaihimus salaam ki qaboor mutahhar ki janib pusht kar ke, agar oon ki be hurmati hoti ho to namaaz na padhe. Is ke a’lawa kisi aur surat mein ishkaal nahin. Laikin namaaz dono suraton mein sahi hai.
     

(Paanchvi shart) Agar namaaz padhne ki jagah najis aur najasat aisii ho keh jo namaaz ko batil kar dene wali ho to martoob na ho keh oos ki ratubat namaaz padhne waale ki badan ya lebaas tak pohoonche. Laikin agar sajde mein peshaani rakhne ki jagah naji ho to khawah wohk husk bhi ho namaaz batil hai aur ehteyaat-e-mustahb hai keh namaaz ki jagah bilkul najis na ho .

(Chhatii shart) Ehteyaat-e-lazim ki bina par zaruri hai keh aurat mard se kam se kam itna pechhe khade ho keh sajda karne ki halat mein mard ke do zanoo ke barabar faasle par ho.

845. 
     Agar koii aurat mard ke barabar ya aage khadii ho aur dono bek vaqt namaaz padhne lagen to ehteyaat-e-wajib ki bina par zaruri hai keh namaaz ko dobara padhen. Yehi hukm hai agar ek, dusre se opahle namaaz shuru kar de.
     
846. 
     Agar mard aur aurat ek dusre ke barabar khade hon ya aurat aage khadii ho aur dono namaaz padh rahe hon laikin dono ke dirmiyaan deewar ya pardah ya koii aur aisii cheez ha’el ho keh ek dusre ko na dekh saken ya oon ke dirmiyaan das haathh se zayada faasla ho to dono ki namaaz sahi hai.
     

(Santvii shart) Namaaz padhne waale ki peshaani rakhne ki jagah, dozanoo aur pa’on ki angulian rakhne ki jagah se chaar milii hu’ee angulion ki miqdaar se zayada oonchii ya nichii na ho. Is massle ki tafseel sajde ke ehkaam mein aa;eegi.

845. 
     Namahram mard aur aurat ka khaloot mein ek aisii jagah hona jahan goonah mein mubtala hone ka ehtemaal ho haraa hai aur ehteyaat-e-mustahab yeh hai keh aisii jagah namaaz na padhen.
     
846. 
     Jis jagah sitar bajaya jar aha ho aur oos jaisii cheezein iste’maal ki ja rahi hon wahan namaaz padhna batil nahin hai go oon ka soonna aur iste’maal karna goonah hai.
     
847. 
     Ehteyaat-e-wajib yeh hai keh ikhteyaar ki haalat mein khana K’aba ke andar aur oos ki chat ke uupar wajib namaaz na padhii jaaye. Laikin majboorii ki haalat mein koii ishkaal nahin hai.
     
848. 
     Khana K’aba ke andar aur oos ki chat ke uupar nafla namaazein padhne mein koii harj nahin hai balkeh mustahab hai keh khan k”aba ke andar har rukn ke muqabil do raka’t namaaz padhii jaaye.
     

Woh maqamaat jahan namaaz padhna mustahab hai

845. 
     Islaam ki muqaddas shari’at mein bohut takeed ki gayee hai keh namaaz massjid mein padhii jaaye. Dooniya bhar ki saari massjidon mein sab se behtar massjidul haraam aur oos ke b’ad massjid Nabvi hai aur oos ke b’ad massjid Kufa aur oos ke b’ad massjid baitul muqaddas ka darjo hai. Oos ke b’ad shahar ki jam’a massjid aur oos ke b’ad mahalle ki massjid aur oos ke b’ad bazaar ki massjid ka number aata hai.
     
846. 
     Aurat ke lie behtar hai keh namaaz aisii jagah padhe jo namahram se mahfooz hone ke lehaaz se dusri jagahon se behtar ho khawah woh jagah makaan ya massjid ya koii aur jagah ho.
     
847. 
     A’eima Ahlebait Alaihemus salaam ke harmon mein namaaz padhna musthab hai balkeh massjid mein namaaz padhne se behtar hai aur riwaayat hai keh Hazrat Amirul momeneen Alaihemus salaam ke harm paak mein nazmaaz padhna do lakh namaazon ke barabar hai.
     
848. 
     Massjid mein zayada jana aur oos massjid mein jana jahan log bohut kam namaaz padhne aate hain mustahab hai aur agar koii shakhs massjid ke pados mein rahta ho aur koii azr bhi na rakhta ho to oos ke lie massjid ke a’lawa koii aur jagah namaaz padhna makruh hai.
     
849. 
     Jo shakhs massjid mein na aata ho, mustahab hai keh insaan oos ke saathh mil kar khana kha’e, apne kaamon mein oos se masshwara na kare, oos ke pados mein na rahe aur na oos se aurat ka rista le aur na oose rista de.
     

Woh maqamaat jahan namaaz padhna makruh hai

845. 
     Chand maqamaat par namaaz padhna makruh hai jin mein se kuchh yeh hain:
     

1. 
   Hamaam
   
2. 
   Shor zada zameen
   
3. 
   Kisi insaan ke muqabil
   
4. 
   Oos darwaaze ke muqabil jo khula ho
   
5. 
   Sadak aur gali kuche mein bashart yeh keh guzarne waalon ke lie ba’es zehmat na ho aur agar oonhein zehmat ho to oon ke raaste mein rukaawat dalna haraam hai.
   
6. 
   ag aur chiraagh ke muqabil
   
7. 
   Baawarchii khane mein aur har oos jagah jahan aatish daan ho
   
8. 
   Aisii koonvein aur gadhe ke muqabil jis mein peshaab kiya jata ho
   
9. 
   Jaandaar ke photo ya mujjasme ke saamne magar yeh keh oose dhaanp diya jaaye.
   
10. 
    Aise kamre mein jis mein janoob shakhs maujood ho
    
11. 
    Jis jagah photo ho khawah woh namaaz padhne waale ke saamne na ho
    
12. 
    Qabr ke muqaabil
    
13. 
    Qabr ke uupar
    
14. 
    Do qabron ke dirmiyaan
    
15. 
    Qabristaan mein
    

845. 
     Agar koii shakhs logon ki rahguzar par namaaz padh raha ho ya koii aur shakhs oos ke saamne khada ho to namaazi ke liye mustahab hai keh apne saamne koii cheez rakh le aur agar woh cheez lakdi ya rassi ho to bhi kaafi hai.
     

Massjid Ke Ehkaam

845. 
     Massjid ki zameen, androoni aur bairooni chat aur androoni deewaar ko najis karna haraam hai aur jis shakhas ko pata chale keh oon se koii maqaam najis ho gaya hai to zaruri hai keh oos ki najaasat ko fauran door kare aur ehteyaat-e-mustahab yeh hai keh massjid ki deewaar ke bairooni hisse ko bhi najis na kiya ja’e aur agar woh najis ho jaaye to najaasat ka hatna lazim nahin. Laikin agar deewaar ka bairooni hissa najis karna massjid ki behurmati ka sabab ho to qat’an haraam hai aur iis qadr najaasat ka za’el karnaa keh jis se behurmati ho jaaye zaruri hai.
     
846. 
     Agar koii shakhs massjid ko paak karne par qaadir na ho ya oose muddat ki zarurat ho jo dasteyaab na ho to massjid ka paak karna oos par wajib nahn laikin yeh samajhta ho keh agar dusre ko iitla’ dega to yeh kaam ho jaayega aur najaasat ko wahan eahne denaa behurmati ka ba’es ho to zaruri hai keh oose itla’ de.
     
847. 
     Agar massjid ki koii aisii jagah najis ho gayee ho jise kho de ya tode baighair paak karna mumkin na ho to zaruri hai keh oos jagah ko kho dein ya todein jabkeh jazwii taur par kho dena ya todna pade ya behurmati ka khatm hona mukkamil taur apr kho de ya todne par maukoof ho, warna todne mein ishkaal hai. Jo jagah khodii gayee ho oose pur karna aur jo jagah todii gayee ho oose ta’meer karna wajib nahin hai laikin massjid ki koii cheez massalan iint agar najis ho gayee ho to mumkana surat mein oose paak kar ke zaruri hai keh oos ki aslii jagah par laga diya jaaye.
     
848. 
     Agar massjid ghazb kar li jaaye aur oos ki jagah garh ya aisii hi koii chee ta’meer kar li jaaye ya massjid iis qadr toot foot jaaye keh oose massjid na kaha jaaye to oose najis karna haraam nahin aur oose paak karna wajib nahin.
     
849. 
     Ai’ema Ahlebait Alaihmus Salaam mein se kisi Imam ka harm najis karna haraam hai. Agar oon ke harmo mein se koii harm najis ho jaaye aur oos ka najis rahnaa oos ki behurmati ka sabab ho to oos ka paak karna wajib hai balkeh ehteyaat-e-mustahab yeh hai keh khawah behurmati na hu’ee ho tab bhi paak kiyaa jaaye.
     
850. 
     Agar massjid ki chataa’ee ya carpet najis ho jaaye to zaruri hai keh oose paak karein aur agar najis hisse ka kaat denaa behtar ho to zaruri hai keh oose kaat diya jaaye. Albatta ek qabil tawajja hisse ka kaat denaa ya iis tarah paak karna keh oos mein nuqs aa jaaye mahel ishkaal hai siwa’e iis ke keh tahaarat ko tark kar denaa behurmati ka sabab ho.
     
851. 
     Agar kisi a’in najaasat ya najis shuda cheez ko massjid mein le jane se massjid ki behurmati hotii ho to oos ka massjid mein le jana haraam hai balkeh ehteyaat-e-mustahab yeh hai keh agar behurmati na hotii ho tab bhi a’in najaasat ko massjid mein na le jana jaaye siwaa’e oon cheezon ke jo insaan ke saathh hi massjid mein dakhil ho jaaye jaise zakhm ka khuoon badan ya lebaas mein laga hua ho.
     
852. 
     Agar massjid mein majalis aza’ ke liye qanaat taanii jaye aur farsh bichhaaya jaye aur sayaa parde latkaye jayen aur chaye ka saamaan andar le jaya jaye to agar yeh cheezein massjid ke liye nuqsaandeh na hon aur namaaz padhne mein bhi man’e na hotii hon to koii harj nahin.
     
853. 
     Ehteyaat-e-wajib yeh hai keh massjid ki sone se zeenat Karen aur ehteyaat-e-mustahab yeh hai keh massjid ko insaan aur haiwaan ki tarah jaandaaron ki tasveeron se bhi na sajaya jaye.
     
854. 
     Agar massjid toot photo bhi jaye tab bhi na to oose bechaa ja sakta hai aur na hi malkiat aur sadak mein shamil kiya ja sakta hai.
     
855. 
     Massjid ke darwaazon, khidkion aur dusrii cheezon ka bechnaa haraam hai aur massjid toot photo jaye tab bhi zaruri hai keh oon cheezon ko oosi massjid ki marammat ke liye iste’maal kiya jaye aur agar oos massjid ke kaam kin a hon to zaruri hai keh kisi dusri massjid ke kaam mein laya jaye aur agar dusri massjidon ke kaam ki bhi na rahi hon to oonhain bechaa ja sakta hai aur jo raqam ho woh basurat imkaan oosi massjid ki marammat par, warna kisi dusri massjid ki marammat par kharch ki jaye.
     
856. 
     Massjid ka ta’meer karna aur aisii massjid ki marammat karna jo makhdoosh ho mustahab hai aur agar massjid is qadr makhdoosh ho keh oos ki marammat mumkin na ho to oose giraa kar dobarah ta’meer kiya ja sakta hai balkeh agar massjid tooti phooti na ho tab bhi oose logon ki zarurat ki khatir giraa kar wasi’ kiya ja sakta hai.
     
857. 
     Massjid ko saaf suthhra rakhna aur oos mein chiraagh jalana mustahab hai aur agar koii shaklhs massjid mein jana chahe to mustahab hai keh khushboo lagaye aur paakeezah aur qimati lebaas pehne aur apne joote ke talwohn ke baare mein tehqeeq kare keh kahin najaasat to nahin lagii hu’ee. Neez yeh keh massjid mein dakhil hote vaqt pahle dayan pa’on aur bahar nikalte vaqt bayan pa’on rakhe aur isii tarah mustahab hai keh sab logon se pahle massjid mein aa’e aur sab se b’ad mein nikale.
     
858. 
     Jab koii shakhs massjid mein dakhil ho to mustahb hai keh do rak’at namaaz taheet wa ehteraam massjid ki niyyat se padhe aur agar wajib namaaz ya koii aur mustahab namaaz padhe tab bhi kafi hai.
     
859. 
     Agar insaan majboor na ho to massjid mein sona, dooniyawi kamon ke baare mein guftagu karna aur koii kaam kaaj karna aur aaise asa’ar padhna jin mein nasihat aur kaam ki koii baat na ho makruh hai. Nez massjid mein thuknaa, naak ki aala’esh phenkna aur balgham thukna bhi makruh hai balkeh b’azzz suraton mein haraam hai. Is ke a’lawa gumshuda (shakhs ya cheez) ko talaash karna aur aawaaz ko buland karna bhi makruh hai. Laikin adhan ke liye aawaaz buland karne ki mamani’at nahin hai.
     
860. 
     Deewane ko massjid mein dakhil hone dena makruh hai aur isii tarah oos bachche ko bhi dakhil hone dena makruh hai jo namaazon ke liye ba’es zehmat ho ya ehtemaal ho keh woh massjid ko najis kar degaa. Iin do suraton ke a’lawa bachche ko massjid mein aane dene mein koii harj nahin balkeh b’az auqaat behtari isii mein hotii hai. Oos shakhs ka massjid mein jana bhi makruh hai jis ne payaaz, lahsoon ya iin se mushaba koii cheez kha’ee ho keh jis ki boo logon ko nagawaar guzartii ho.
     

Adhan aur Iqaamat

845. 
     Har marcd aur aurat ke liye mustahab hai keh rozana ki wajib namaazon se pahle adhan aur iqaamat kahe aur aisa karna dusrii wajib ya mustahab namaazon ke liye masshroor nahin laikin Eid Fitr aur Eid Qurbaan se pahle jabkeh namaaz jama’at padhein to mustahab hai keh teen martaba “salwaat” kahen.
     
846. 
     Mustahab hai keh bachche ki paida’ish ke pahle din ya naaf ukhadne se pahle oos ke dayen kaan mein adhan aur bayen kaan mein iqaamat kahi jaye.
     
847. 
     Adhan 18 jumlon par mushtamil hai:
     

Allahu Akbar (four times)

Ash hadu an la ilaha illal lah (twoh times)

Ash hadu anna Muhammadan Rasu lul lah (twoh times)

Hayya'alas Salah (twoh times)

Hayya'alal Falah (twoh times)

Hayya'ala Khayril 'Amal (twoh times)

Allahu Akbar (twoh times)

La ilaha illal lah (twoh times)

Aur Iqaamat ke 17 jumlein hain y’ani adhan ki ibteda se do martabah “Allahu Akbar” aur aakhir se ek martabah “La ilaha illal lah” kam ho jata hai aur “Hayya'ala Khayril 'Amal” kahne ke b’ad do daf’a “Qadqa matis salah” ka izaafa kar denaa zaruri hai.

845. 
     Ash hadu anna Amiral Mu'minina 'Aliyyan Waliyyullah Adhan or Iqamah ka juz nahin hai. Laikin agar Ash hadu anna Muhammadan Rasulul lah ke b’ad qurbat ki niyyat se kaha jaye to achchha hai.
     

Allahu Akbar y’ani Khuda’e t’ala oos se buzurg tar hai keh oos ki t’areef ki jaye.

Ash hadu an la ilaha illal lah y’ani main gawahii detaa hoon keh yakta aur bemisal Allah ke a’lawa koii aur parastish ke qabil nahin hai.

Ash hadu anna Muhammadan Rasu lul lah y’ani main gawahii detaa hoon keh Hazrat Muhammad Sallalhu Alaihe Wa A’lehi wasallam Allah ke paighambar aur oos ki taraf se bejhe hu’e hain.

Ash hadu anna 'Aliyyan Amiral Mu'minina Waliyyullah main gawahii detaa hoon keh Hazrat Ali Alaih assalaam momeeno ke ameer aur tamaam makhlooq par Allah ke wali hain.

Hayya'alas Salah y’ani namaaz ki taraf jaldi karo.

Hayya'alal Falah y’ani rastagaari ke liye jaldi karo.

Hayya'ala Khayril 'Amal y’ani behtareen kaam ke liye jo namaaz hai jaldi karo.

Allahu Akbar y’ani biltehqeeq namaaz qayem ho gayee.

La ilaha illal lah y’ani yakta aur bemisal Allah ke a’lawa koii aur parastish ke qabil nahin.

845. 
     Zaruri hai keh adhan aur iqaamat ke jumlon ke dirmiyaan zayada faasla na ho aur agar iin ke dirmiyaan m’amool se zayadah faasla rakha jaye to zaruri hai keh adhan aur iqaamat dobarah shuru se kahii jaye.
     
846. 
     Agar adhan aur iqaamat mein awaaz ko gale mein ghuma’e aur kaifiyat yeh ho keh Ghana ho jaye y’ani iis tarah kahe keh lahu wa lo’ab aur khel kood ki mehfilon mein awaaz nikaalne ka dastoor hai to woh haraam hai aur agar Ghana na ho to makruh hai.
     
847. 
     Tamaam suraton mein jabkeh namaazi mushtarik vaqt rakhne wali do namaazon ko pai dar pai adaa kare, agar oos ne aphlii namaaz ke liye adhan kahii ho to b’ad wali namaaz ke liye adhan saqit hai. Khawah do namaazon ka jam’a karna behtar na ho ya ho maslan a’rfa ke din jo 9^th zilhajja ka din hai, agar zohur ke fazilat ke vaqt mein namaaz padhe to zohur aur a’sr ki namaazon ka jam’a karna, chaahe woh shakhs khud maidaan a’rfaat mein na ho aur Eid Qurbaan ki raat mein maghrib aur Isha’ ki namaazon ka jam’a karna oos shakhs ke liye jo massh’aral haraam mein ho aur oon namaazon ko isha’ ke fazilat waale vaqt mein jam’a kare. Iin suraton mein adhan saqit hone ki shart yeh hai keh do namaazon ke dirmiyan zayada faasla ho laikin nafl aur t’aqeebat padhne se koii farq nahin padta aur ehteyaat-e-wajib yeh hai keh iin suraton mein adhan masshrue’at ki niyyat se na kahii jaye balkeh roz a’rfa aur massh’r wali suraton ke liye bayaan shuda shar’et ke hote hu’e adhan kahna khilaaf ehteyaat hai agar che masshrooe’at ki niyyat se na ho.
     
848. 
     Agar namaaz jama’at ke liye adhan aur iqaamat kahii ja chuki ho to jo shakhs oos jama’at ke saathh namaaz padh raha ho oos ke liye zaruri hai keh apni namaaz ke liye adhan aur iqaamat na kahe.
     
849. 
     Agar koii shakhs namaaz ke liye massjid mein jaye aur dekhe keh namaaz jama’at khatm ho chukii ho to jab tak safein toot na jayen aur log moontashir na ho jayen woh apni namaaz ke liye adhan aur iqaamat na kahe y’ani iin dono ka kahna musthaba takeed nahin balkeh agar adhan dena chahta ho to behtar yeh hai keh bohut ahesthha kahe. Agar dusrii namaaz jama’at qayem karna chahta ho to hargiz adhan aur iqaamat na kahe.
     
850. 
     Pichhle massle mein mazkurah surat ke a’lawa 6 sharton ke saathh adhan aur iqaamat saqit ho jaati hai:
     

1. 
   Namaaz jama’at massjid mein ho aur agar massjid mein na ho to adhan aur iqaamat saqit nahin hogii.
   
2. 
   Oos namaaz ke liye adhan aur iqaamat kahi ja chukii ho.
   
3. 
   Namaaz jama’at batil na ho.
   
4. 
   Oos shakhs ki namaaz aur namaaz jama’at ek hi jagah par ho lehaza agar namaaz jama’at msjid ke andar padhi jaye aur woh shakhs massjid ki chhat par namaaz padhna chaahe to mustahab hai keh adhan aur iqaamat kahe.
   
5. 
   Namaaz jama’at ada ho. Laikin iis baat ki shart nahin keh khud oos ki namaaz bhi farada hone ki surat mein ada ho.
   
6. 
   Oos shakhs ki namaaz aur namaaz jama’at ka vaqt mushtarak ho. Massalan dono namaaz zohur ya dono namaaz a’sr padhein ya namaaz zohur jama’at se padhii ja rahi ho aur woh shakhs namaaz a’sr padhe yaw o shakhs zohur ki namaaz padhe aur jama’at ki namaaz A’sr ki namaaz ho aur agar jama’at namaaz a’sr aakhirii vaqt mein padhii jaye aur woh chahe keh maghrib ki namaaz ada padhe to adhan aur iqaamat oos par se saqit nahin hogii.
   

845. 
     Jo shartein sabeqah massle mein bayaan kii gayee hain agar koii shakhs oon mein se teesrii shart ke baare mein shak kare y’ani oose shak ho keh jama’at ki namaaz sahi thhi ya nahin to oos par se adhan aur iqaamat saqit hai. Laikin agar woh dusrii paanch shara’et mein se kisi ek ke baare mein shak kare to behtar hai keh adhan aur iqaamat kahe. Albatta agar jama’at ho to zaruri hai keh raja’ ki niyyat se kahe.
     
846. 
     Agar koii shakhs kisi dusre ki adhan jo a’laan ya jama’at ki namaaz ke liye kahii jaye, suoone to mustahab hai keh oos ka jo hissa suoone khud bhi oose aahesthha aahesthha dohraye.
     
847. 
     Agar kisi shakhs ne kisi dusre ke adhan aur iqaamat suoonii ho khawah oos neo on jumlon ko dohraya ho ya na dohraya ho to agar oos adhan aur iqaamat aur oos namaaz ke dirmiyaan jo woh apnii namaaz ke liye oos adhan aur iqaamat par iktefa’ kar sakta hai. Laikin yeh hukm oos namaaz jama’at ke liye mehal ishkaal hai keh jahan adhan sirf Imam jama’at ne ya sirf mamoomeen ne suooni ho.
     
848. 
     Agar koii mard, aurat ki adhan ko lizzzat ke qasd se suoone to oos ki adhan saqit nahin hogii balkeh aurat ki adhan suoon kar adhan ka saqit honaa mutlaqan mehal ishkaal hai.
     
849. 
     Zaruri hai keh namaaz jama’at ki adhan aur iqaamat mard kahe laikin auraton ki namaaz jama’at mein agar aurat adhan aur iqaamat kah de to kafi hai aur aisii jama’at mein aurat ke adahn wa iqaamah par iktefa’ karna jis ke mard, aurat ke mahram hon mehal ishkal hai.
     
850. 
     Zaruri hai keh Iqaamat, adan ke b’ad kahii jaye a’lawa azein iqaamat mein mo’atbar hai keh khade ho kar aur hadas se paak ho keh (wazu ya ghusl ya tayyamum kar ke) kahii jaye.
     
851. 
     Agar koii shakhs adhan aur iqaamat ke jumle baighair tarteeb ke kahe massalan hayya alal falah ka jumlah hayya alas salah se pahle kahe to zaruri hai keh jahan se tarteeb bigadii ho wahan se dobarah kahe.
     
852. 
     Zaruri hai keh adhan aur iqaamat ke dirmiyaan faaslah na ho aur agar oon ke dirmiyaan itna faaslah ho jaye keh jo adhan kahii ja chukii hai oose oos Iqaamat ki adhan shuumar na kiya ja sake to adhan batil hai. A’lawa azein agar adhan aur iqaamat ke aur namaaz ke dirmiyaan itna faaslah ho jaye keh adhan aur iqaamat oos namaaz ki adhan aur iqaamat shuumar na to adhan aur iqaamat batil ho jayenge.
     
853. 
     Zaruri hai keh adhan aur iqaamat sahii a’rabi mein kahii jaye. Lehaza agar koii shakhs oonhein galat arabi mein kahe ya ek harf ki jagah koii dusra harf kahe ya massalan oon ka tarjuma urdu zabaan mein kahe to sahii nahin hai.
     
854. 
     Zaruri hai keh adhan aur iqaamat, namaaz ka vaqt dakhil hone ke b’ad kahii jayein aur agar koii shakhs amadan ya bhool kar vaqt se pahle kahe to to batil hai. Magar aisii surat mein jabkeh wast namaaz mein vaqt dakhil ho to oos namaaz par sahi ka hukm lagega keh jis ka massla 732 mein zikr ho chukka hai.
     
855. 
     Agar koii shakhs Iqaamat kahne se pahle shak kare keh adhan kahii hai ya nahin to adan kahe aur Iqaamat kahne mein masshghuul ho jaye aur shak kare keh adhan kahii hai ya nahin to adhan kahnaa zaruri nahin.
     
856. 
     Agar adhan aur iqaamat kahne ke dauraan koii jumla kahne se pahle ek shakhs shak kare keh oos ne oos se pahle wala jumla kaha ya nahin to zaruri hai keh jis jumle ki ada’egii ke baare mein oose shak hua ho oose ada kare. Laikin agar oose adhan aur iqaamat ka koii jumla ada karne ke dauraan shak ho keh oos ne oos se pahle wala jumla kaha hai ya nahin to oos jumle ka kahna zaruri nahon.
     
857. 
     Mustahab hai keh adhan kahte vaqt insaan qible ki taraf moonh kar ke khada ho aur wazu ya ghusl ki halat mein ho aur haathon ko kaano par rakhe aur awaaz buland kare aur khinche aur adhan ke jumlon ke dirmiyaan qadre faasla de aur jumlon ke dirmiyaan baatein na kare.
     
858. 
     Mustahab hai keh iqaamat kahte vaqt insaan ka badan sakin ho aur adhan ke muqabil iqaamat aheshthha kahe aur oos ke jumlon ko ek dusre se mila na de laikin iqaamat ke jumlon ke dirmiyaan itna faasla na de jitna adhan ke jumlon ke dirmiyaan deta hai.
     
859. 
     Mustahab hai keh adhan aur iqaamat ke dirmiyaan ek qadam age badhe ya thodi deir ke liye baithh jaye ya sajda kare ya zikr kare ya du’a padhe ya thodii deir ke liye saqit ho jaye ya koii baat kare ya do rak’at namaazc padhe laikin namaaz fajr ki adhan aur iqaamat ke dirmiyaan kalaam karna mustahab nahin hai.
     
860. 
     Mustahab hai keh jis shakhs k adhan dene par muqarrur kiya jaye woh a’dil aur a’qil ho, nez yeh keh buland ahnag ho aur uoonchii jagah par adhan de.