History of germany



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HISTORY OF GERMANY

The Diet of Worms: 1521

Where Huss had slipped into Constance in 1414 almost alone, Luther arrives at the diet at Worms supported by a large number of enthusiastic German knights. Nevertheless the purpose of the confrontation, from the emperor's point of view, is a demand that he should recant. 


In a lengthy speech Luther explains that he will recant any of his views if they can be proved wrong by scripture or reason. Otherwise he must remain true to his conscience and to his understanding of God's word. The presses soon reduce this to the pithy statement which has been remembered ever since: Hier stehe ich. Ich kann nicht anders., 'Here I stand. I can not do otherwise.' 
The emperor and the diet declare Luther an outlaw in the Edict of Worms (using the violently Intemperate language of the time). Luther leaves Worms with his safe conduct guaranteed for a few days. Once it has expired, it becomes the duty of any of the emperor's loyal subjects to seize the heretic. 
Precisely that disaster seems to happen. Luther is bumping along in his wagon when armed men gallop up and drag him off. He is not seen in public for almost a year, causing many to assume that he is dead. But the armed men belong to Frederick the Wise. They take Luther to safety in one of Frederick's castles, the Wartburg, where he is given new clothes and a new identity – as Junker Georg, or plain Squire George. 


Speyer:1526-1529

In the years following the Edict of  Worms, and Luther's return to Wittenberg in 1522, the princes of German states and the councils of imperial cities engage in furious argument whether to accept the Edict's rejection of Luther's reforms. There is growing hostility to external interference in German affairs - from Rome and from the pope's committed ally, a Holy Roman emperor whose interests now seem as much Spanish as German. A large minority within the empire is in rebellious mood. 


In 1526 the emperor, Charles V, attempts to calm the situation by appeasement.
An imperial diet held in Speyer in 1526 modifies the outright ban on Luther's teachings, imposed five years previously in the Edict of Worms. Now each German prince is to take his own decision on the matter, with the responsibility to answer for it 'to God and the emperor'. 
Three years later, once again at Speyer, another diet take the opposite line. The concession of 1526 is withdrawn, and the Edict of Worms reinstated. A dissenting minority, consisting of five princes and fourteen imperial cities, publishes a 'Protestation' against the decision. As a result they become known as the Protestants. 


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