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Alisher Navoi's step on the path of creativity



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Alisher Navoiy1

3.Alisher Navoi's step on the path of creativity.
In 1483-th year in the Turkish language, the first began to write “Khamsa”, which no poet wrote after Nizami Gankavi, and for a very short time – in two years he finished writing “Khamsa”, consisting of five large epics. These are” Hayret ul-abror“,” Farhad and Shirin“,” Leyli and Majnun“,” Seb'ai Seyyar“,” Saddi Iskenderiy". The people of Science and creativity greeted this event with great joy. Abdurahman Jami Navoi gave a high assessment to the” khamsa " society. Hussein rode the Great International poet on his white horse and turned the streets of Herat, giving him restraint.Alisher's increasing position under the King's authority ' -ibibori Majididdin chief in the palace worried a group of officials who did not make a Caspian out of el Haji. They began to look for a way to send the King's righteous Emir away from sight, and they will succeed in this. The poet was appointed governor of Astrabot in 1487-1488-ies and was removed from the capital.1480-1490-the years were fruitful for Navoi in artistic creativity. The poet created a number of prose works after”Khamsa". In 1488-th year wrote the work “history property novice". In the same years, close friends of Navoi, Sayyid Hasan Ardasher(1489), Abdurahman Jami(1492), Pahlavon Muhammad(1493), died consecutively. Navoi writes about them the works” status Sayyid Hasan Ardaşer”, Khamsat ul-mutahayyir“,” status Pahlavon Muhammad". These works were prose and consisted of memoirs of the poet about his great contemporaries.


4.Sources of study of Navoi life and creativity.


The works created by Alisher Navoi were the famous calligraphers of their time, Sultan Ali Mashhadiy, Sultan Muhammad Khandon, abduljamil, because they were transported in a beautiful way and reached their descendants.
In various works created in the Islamic regions of the East between the XVI-XIX centuries, including Z.M. Babur's "Bournemouth", Vosifi's "Badoe` ul-waque`", Muhammad Haydar's "history Rashidi", Abulmo'minhan's "Tom ut-tavorix" (XVI century), Abdullah Kabuli's "Tazk ut ut-tavorix", Sayid Sharif Roqim Samarkand's "history kasira" (XVII century), Volai dug'istani's "Riyaz ush-shuaro" (XVIII century) and others.Navoi's life, heritage and activities were discussed. In the same periods, for the purpose of in-depth study of his heritage, dictionaries were created, which were devoted to the interpretation of words in his works:
"Badoe' ul-lugot", "Dictionary Navoi", "Mabon ul-lugot"of Mirzo Mahdikhon," Muntakhab ul-lugot " of Muhammad Khoksor and others. Along with this, prose descriptions of"Khamsa", including" Farhad and Shirin","Layli and Majnun "of Umar Baqi (the beginning of the XIX century at the end of the XVIII century), Mir Mahmud IB Shah Yunus and Haybatullah Khoja "Nasri"Khamsa"i benazir "i (1908); uyurcha prose description of"Khamsa" of Mullu Siddiq Yorgandi (XIX century) and others.
All this not only proves that the interest in the legacy of Alisher Navoi during this period, namely during the XVI-XIX centuries, is incredibly strong, but also testifies to its position in spiritual life. Therefore, the more popular the transfer and promotion of the works of Alisher Navoi during this period, the publication of them in stone style began after the second half of the XIX century. For example, if Alisher Navoi " Khamsa "was first printed in Khiva in 1880, then" Khamsa", devon and other works were published almost every year in Tashkent, Bukhara, Samarkand stones.
In the West in the XVI-XIX centuries, interest in the legacy of Alisher Navoi, publishing and translating his works are also considered. In particular, in 1697, the French Orientalist Derbelo published the Encyclopaedia" library of the East". There is also a great deal of information about Alisher Navoi in it. Such work, in particular, revived much in the XIX century. In this respect, the French Orientalist M.Belen's articles as well as the publication of fragments from "Khamsat ul-mutahayyir", "Mahbub ul-qulub"(1861, 1866), Katrmer's original publication of works "history muluki Ajam", "discussion ul-luğatayn" (1841), Russian Orientalist M.The publication of the master thesis on the theme of nikitsky "Amir Nizamiddin Alisher and its importance in the field of state and literature" in the form of a book (1856 year), Pave de curtail, N.Ilminsky, I.It is enough to recall the works of Berezin and others in different ways. True, all the works of Western Orientalists are written at the same level, not all of them are highly appreciated for the legacy of Alisher Navoi. Because the work in this field is now beginning, and not until all his works have been studied both in full and in-depth scientifically. Nevertheless, as a result of these attempts M.Belen's reasoning in the style of" Alisherbek is one of the most famous and most prolific creators of his time " is evidenced by the fact that it was the first positive conclusions of Western Orientalists.
Navoiology in the XX century is determined by the breadth of its scale and the peculiarity of its way of passage. This peculiarity is that in 20-80 years of XX century in Uzbekistan and CIS countries the policy of Soviets in the study of the life and heritage of Alisher Navoi was influenced. Nevertheless, Alisher Navoi spent 500 years (1948), 525 years (1968), 550 years (1991) to study life, activity and heritage.; publishing works (3 tomlik in 1948, 15 tomlik in 1968), their scientific-critical texts ("Majolis un - nafois", "Lison ut-Tair", "Hayrat ul-abror", "Farhod and Shirin", "Mezon ul-avzon"), doctorate (A.Sa ' say, A.Hayitmetov, H.Solomon, A.Ebdoğ'aforav, S.Erkinov, N.Mallaev, M.Hakimov and others), the protection of candidate's dissertations, the publication of collections of monographs and scientific articles on various topics continued. A. during this period.Fitret, S.Same, A.Sharafiddinov, V.Mahmudiy, Aybek, Vahid Zahidov, Izzat Sultan, Vahid Abdullaev, Maksud Sheykhzadeh, Aziz Gayumov, Saida Narzullaeva, Suyima Ganieva, Yagubjan Ishakov (Uzbekistan), Y.E.Bertels, S.N.Ivanov (Russia), H.Arasli, J.Nag'ieva (Azerbaijan), A.Mirzoev, R.Hadizada (Tajikistan), B.Such mature navoiologists as Karriev (Turkmenistan) functioned. Along with this, in Turkey (The Secret of Al-Awah Levend), Iran (Ali Asgar Hikmat, Rukniddin Humayun Farrukh), Afghanistan (Muhammad Ya'juniy) and other countries, the navoists also worked and published their works, created a variety of brochures and collections of articles. During this period, some works were carried out in the field of perpetuating the memory of Alisher Navoi in our country. In his name, the theater (Tashkent), the University, the square (Samarkand), the library (Tashkent), the puddles, the farms were named. Novel about him (Oybek "Navoi"), drama (Uygun, Izzat Sultan "Alisher Navoi"), stories (Mirkarim Osim) were created.



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