100,000 people displaced from their homes. In
both 1992 and 2002, the victims were overwhelm-
ingly Muslim, making the identity of the site one
of the most critical, yet intransigent, challenges to
India’s multireligious polity. In 2003, the Indian
Supreme Court ordered the Archaeological Survey
of India (ASI) to conduct excavations of the site,
but the results have proved too indefinite to bring
about any resolution.
See also h
indUism
and
i
slam
; m
Ughal
dynasty
.
Anna Bigelow
Further reading: Sarvepalli Gopal, ed.,
Anatomy of a
Confrontation: The Rise of Communal Politics in India
(London: Zed Books, 1993); Sushil, Srivastava, The Dis-
puted Mosque: A Historical Inquiry (New Delhi: Vistaar
Publications, 1991); Peter Van der Veer, Gods on Earth:
Religious Experience and Identity in Ayodhya (Delhi:
Oxford University Press, 1997).
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